@i
bauddha-saṃskrta-granthāvalī-7
##Buddhist Sanskrit Texts No.7
@ii
BUDDHIST SANSKRIT TEXTS NO. 7##
daśabhūmikasūtra
##EDITED BY
Dr P.L. VAIDYA,
M.A.,D.LITT.
Published by 
THE MITHILA INSTITUTE 
of 
POST-GRADUATE STUDIES AND RESEARCH IN SANSKRIT 
LEARNING, DARBHANGA. 
1967##
@iii
bauddha-saṃskrta-granthāvalī-7
daśabhūmikasūtram 
sarvatantrasvatantraśrīsātakaḍimukhopādhyāyaśrīcaraṇāntevāsinā 
śrīśītāṃśuśekharavāgaciśarmaṇā 
bhūmikādibhiralaṅkrtam
vaidyopāhvaśrīparaśurāmaśarmaṇā 
pariṡkrtam 
mithilāvidyāpīṭhapradhānena prakāśitam 
śakābda: 1889 saṃvat 2024 aiśavīyābda: 1967
@iv
##Copies of this Volume may be had, of the Director, Mithila Institute,
Darbhanga, on pre-payment either in cash, postal Order or M.O. of 
Rs.175.00 for Ordinary edition and Rs.185.00 for Library edition. 
The entire cost of preparation and production of this 
Volume has been met out of a subvention kindly placed at 
the disposal of the Institute jointly by the Government of 
India (Ministry of Scientific Research and Cultural Affairs)
and the State Government of Bihar.
The text and Hindi Introduction printed by Laxmibai Narayan
Chaudhari, at the Nirnaya Sagar Press, 26-28, Dr. M.B. Velkar Street,
Bombay-2 and the remaining portion printed at the Tara Printing Works, 
Varanasi. Published by Dr. S. Bagchi, Director, Mithila Research
Institute, Darbhanga, Bihar.##
@v
anukramaṇikā
##Introduction 1-24##
prākkathana I-XX
daśabhūmikasūtram 1-68
1. pramuditā nāma prathamā bhūmi: 1-14
2. vimalā nāma dvitīyā bhūmi: 15-18
3. prabhākarī nāma trtīyā bhūmi: 19-23
4. arciṡmatī nāma caturthī bhūmi: 24-26
5. sudurjayā nāma pañcamī bhūmi: 27-30
6. abhimukhī nāma ṡaṡṭhī bhūmi: 31-35
7. dūraṅgamā nāma saptamī bhūmi: 36-41
8. acalā nāma aṡṭamī bhūmi: 42-48
9. sādhumatī nāma navamī bhūmi: 49-54
10. dharmameghā nāma daśamī bhūmi: 55-64
11. parīndanāparivarta: 65-68
daśabhūmikasūtre gāthāvibhāga: 69-110
1. pramuditā nāma prathamā bhūmi: 69-72
2. vimalā nāma dvitīyā bhūmi: 73-75
3. prabhākarī nāma trtīyā bhūmi: 76-78
4. arciṡmatī nāma caturthī bhūmi: 79-81
5. sudurjayā nāma pañcamī bhūmi: 82-85
6. abhimukhī nāma ṡaṡṭhī bhūmi: 86-89
7. dūraṅgamā nāma saptamī bhūmi: 90-93
8. acalā nāma aṡṭamī bhūmi: 94-97
9. sādhumatī nāma navamī bhūmi: 98-101
10. dharmameghā nāma daśamī bhūmi: 102-108
11. parīndanāparivarta: 109-110
pariśiṡṭāni 111-147 
(1) maitreyanāthaviracitādabhisamayālaṅkārāduddhrtā daśabhūminirukti: 111-112
(2) pañcaviṃśatisāhasrikāprajñāpāramitoddhrto bhūmisaṃbhāra: 113-122
(3) āryāsaṅgaviracitā bodhisattvabhūmi: 123-140
bhūmipaṭalam 141-142
(4) ślokasūcī 143-147
@vi-vii 
[##HINDI TEXT##]
@001
##INTRODUCTION
The## daśabhūmikasūtra ##occupies a position of paramount importance
in the## mahāyāna ##system of thought. It also goes under the name of##
daśabhūmikaśdstra, daśabhūmiśvara ##and the like.## ācārya asaṅga ##in
his## daśabhūmi ##has referred to it by the name of## daśabhūmaka. ##It is
remarkable evidence of its supreme authority and immense popularity
that it has been translated into the Tibetan, Chinese, Japanese, Mangolian 
and other languages. A detailed account of the different manuscripts and
versions of the## daśabhūmikasūtra ##has been furnished by Dr.Johannes 
Rahder in his illuminating preface to it. The## gāthās ##occurring in the 
last chapter are conspicuous by their absence in the earlier manuscripts
of it. And this fact has induced a section of scholars of## mahāyāna
Buddhism ##to dub them as later addenda. The two celebrated bio-
graphies of the Buddha, viz. the## mahāvastu ##and the## Lalitavistara
##have referred to the different stages in the spiritual career of the Bodhi-
sattava and the means of their realization. Besides there are innume-
rable## mahāyāna ##texts that have made a comprehensive treatment of 
them in their own independent way. The lack of their concurrence 
concerning the conception of the different Bodhisattva-stages is too 
obvious to require an elaboration. A few eminent scholars have made 
a sedulous attempt to discover correspondence among the different 
stages expounded by different## mahāyānist ## theologians. It merits mention
that the## hīnayānist ##differs from the## mahāyānist ##on the underlying 
symbolism and mysticism of the## bodhisattva-bhūmis. 
##The present text of the## daśabhūmika-sūtra ##has been prepared by
Dr. P.L. Vaidya, former Director of the Mithila Research Institute,
on the basis of Johannes Rahder’s edition. And since the edition
princeps is out of print, a fresh publication of this important classic
is expected to meet a genuine desideratum in the study of##
mahāyāna ##cultus. 
The text of the## daśabhūmika-sūtra ##abounds in sesquipedalian
phraseology and gorgeous metaphor. So a serious study of this work 
is bound to strain the patience of an average student of## mahāyānā#
##literature. We have, however, presented a brief and faithful survey of 
the ten## bodhisattva-bhūmis ##with special emphasis on their salient features. 
1. The## pramuditā
##A future Bodhisattava prepares himself to undertake a long and 
strenuous journey for the realization of Bodhisattvahood. He concen-
@002
trates on his mental, intellectual, and spiritual edification. On the eve
of his departure, the thought of enlightenment is awakened## (bodhicittot-
pāda){1. ##This technical term is susceptible of different interpretations.} 
in his mind due to the immaculacy of his dispositions and trans-
parency of his inward resolutions. Consequently he aspires after the 
attainment of Buddha-knowledge, ten powers, deliverance of the whole 
world and other supreme qualities. His aspiration for the realization of 
the ultimate goal of Bodhisattvahood impels him to the ceaseless 
pursuit of it. He reaches the first stage in the spiritual career of the 
bodhisattva and it passes under the name of## pramuditā. ##It is so-called 
because supreme delight permeates this stage.{2. Cf.## paśyatā bodhim āsannāṃ sattvārthasya ca sādhanam| tivra 
utpadyate modo muditā tena kathyate || sūtrāl. XXI 32.} ##He takes refuge in 
perfect enlightenment## (saṃbodhiparāyaṇa). ##He brings his passions under 
subjection. He becomes exempt from five terrors, viz. (1) terror per-
taining to means of livelihood, (2) to blame, (3) to death, (4) to evil
destiny, and (5) to timorousness in an assembly.{3. The following arguments have been act forth in order to account for the 
disappearance of terror adverted to above## yad idam ājīvikābhayaṃ vā 
aślokabhayaṃ vā maraṇabhayaṃ vā durgatibhayam vā parṡac chāradya-
bhayaṃ vā, tāni sarvāṇi vyapagatāni bhavanti. tatkasya heto: ? yathā’pi 
idam ātmasaṃjñāpagamād ātmasncho’ sya na bhavati, kuta: puna:
sarvopakaraṇasneha: ? ato’sya ājīvikābhayaṃ na bhavati. na ca 
kaṃcit satkāraṃ kasyacit sakāśāt pratikāṅkṡati, anyatra mayaiva
teṡāṃ sattvānāṃ sarvopakaraṇabāhulyam…, ato’sya aślokabhayaṃ 
na bhavati. ātmadrṡṭivigamāc ca aśyātmasaṃjñā na bhavati. ato’sya 
maraṇabhayaṃ na bhavati. mrtasyaiva me niyataṃ buddhabodhisattvair
na virahito bhaviṡyāmīti, ato’sya durgatibhayaṃ na bhavati. nā'ati 
me kaścid āśayena sarvaloke..., kuta: punaruttara itya ato’sya parṡac
chāradyabhayaṃ na bhavati-##DBHS, 9.} He becomes attended 
with the different purifying virtues intended for the purification of the##
bodhisattva-bhūmi.
##A Bodhisattva-to-be who abides in this stage makes the following 
ten great## praṇidhānas{4. ##The## mahāyāna ##texts have provided an exhaustive list of the different types 
of bodhisattva’s## praṇidhāna. ##But the lack of unanimity among them is 
too pronounced to call for an elucidation. It is usually held that the 
numerous varieties of## praṇidhāna ##may be comprehended in the ten## mahā
praṇidhāna ##referred to above. A few## mahāyānists ##are inclined to subsume
them under## samanta-bhadra-praṇidhāna ##or vows contributing to universal 
welfare. The## bodhicaryāvatāra ##and the## dharmasaṃgraha ##have furnished a 
comprehensive treatment of them. Dr. Suzuki has explained the nature 
and utility of Bodhisattva’s## praṇidhāna ##in his## mahāyāna Buddhism, p.307.}
@003
(1) To pay homage to all Buddhas.## {1. mahāpūjopasthānāya prathamaṃ mahāpraṇidhānam abhinirharati-##DBHS, 10.##}
(2) To preserve the teachings of the good Doctrine of all Buddha.{2. sarvatathāgatabhāṡitadharmanetrisaṃdhāraṇāya… sadharma-
parigrahāya dvitīyam-##Ibid.}
(3) To approach the great nirvāṇa after accomplishing all the dceds
of a buddha-beginning from his residence in the heavenly abode
of the## tuṡita ##down to his attainment of great## nirvāṇa.{3.tuṡitabhavanavāsaṃ ādiṃ krtvā...yāvan mahāpariṇirvāṇo-
pasaṃkramaṇāya trtīyam-##Ibid.}
(4) To render all the stages immaculate in order to produce resolution
or thought.## {4. sarvabhūmipariṡodhanaṃ. cittotpādābhinirhārāya... caturtham-##Ibid.}
(5) To bring about the spiritual maturity of all creatures, to enable
them to comprehend the Doctrine of all Buddhas and to establish
the knowledge of the Omniscient.## {5. sarvasattvadhādhātuparipācanāya, sarvabuddhadharmāvatāraṇāya,
sarvajñajñānapratiṡṭhāpanāya pañcamam-##Ibid.}
(6) To make knowable the diversity of the world-system## (lokadhātu).{6. lokadhātuvaimātryāvatāraṇāya,ṡaṡṭhām-##Ibid.}
(7) To bring about the purification of all the lands of the Buddha.## {7. ##sarvabuddhakṡetrapariśodhanāya saptamam-##Ibid.}
(8) To cause to enter into the great vehicle.## {8. mahāyānavataraṇāya aṡṭamam-##Ibid.}
(9) To practise all the courses of conduct of the Boddhisattvas and to achieve irresistibility of the state of all efforts.## {9. sarvabodhisattvacaryācaraṇāya amoghasarvaceṡṭatāyai navamaṃ ##Ibid.}
(10) To accomplish perfect enlightenment, great knowledge, and 
intuition.## {10. abhisaṃbodhimahājñānābhijñābhinirhārāya daśamaṃ-##Ibid.}
##He names or accomplishes the ten grent vows by means of ten## 
niṡṭhāpadas{11. `tāni ca mahāpraṇidhānāni daśabhir niṡṭhāpadair abhinirharati-##he effects  
the 10 vows by ten fundamcntal terms’-BHS, 308.} ##They are liable to be enumerated in the order 
indicated below## : (1) sattva-dhātu-ṡṭhā, (2) loka-dhātu-, (3) ākāśa-
dhātu-, (4) dharma-dhātu-, (5) nirvāṇa-dhātu-, (6) buddhotpāda-dhātu-, 
(7) tathāgatajñāna-dhātu-, (8) cittālambana-dhātu-, (9) buddhaviṡaya-
jñānapravāśa-dhātu-, ##and## (10) lokavartanīdharmavartanījñānavartanī-
@004
dhātu-{1. ##The expression## niṡṭhāpada ##occurs in the## laṅkāvatāra ##12.37. Cf....## 
kṡetraśataṃ cā’vabhāsya uttarottarabhūmi-lakṡaṇavidhijñā: praṇidhāna-
vaiśeṡīkatayā vikriḍanto dharmameghābhiśekābhiṡiktāsa tathāgatapratyā-
tmabhūmim adhigamya daśaniṡṭhāpadasunibaddhadharmāṇa: sattva-
paripākāya vicitrair nirmāṇakiraṇair virājante...##Suzuki translates 
it as inexhaustible vow.} To be explicit, they provide the foundation for the ten##
mahāpraṇidhānas. ##He realizes that the Doctrines of the Buddha
are profound, dissociated from sin, and permented with tranquility.
They are void and bereft of cause and purpose. They are free from
stain, are infinite, and difficult of realization. He also beholds that the
ignorant and the unenlightened masses remain under the sway of 
condemned heretical doctrines. He comprehends that the chain of
twelve causes headed by## avidyā ##engenders mass of sorrows and 
sufferings of all beings. His mind begins to melt with great love 
and compassion. He resolves to deliver them from their infinite 
infatuation and confirm them in the supreme stage of## nirvāṇa{2...sattvānāṃ du:khaskandhāvipramokṡaṃ drṡṭvā sattveṡu mahākaruṇon-
miñja: saṃbhavati ##etc##’ smāohi: sattvā: paritrātavyā: 'parimocayitavyā
ato mahāsaṃmohāt, atyantasukhe ca nirvāṇe pratiṡṭhāpayitavyā:...
##DBHS, 11-12.##}
##Besides he renounces all worldly wealth and pleasures accruing 
therefrom and his great renunciation## (mahātyāga) ##falls under ten
categories.{3. ...dhanadhānyakośakoṡṭhāgāraparityāgo vā...prathamāyāṃ bodhi-
sattvabhūmau sthitasya mahātyāga: saṃbhavati-##Ibid, 12}. ##He cultivates ten virtues which are efficient purifiers of 
the stages and they may be set forth in the following order:## (1)
śraddhā, (2) karuṇā, (3) maitrī, (4) tyāga, (5) khedasahiṡṇutā, (6) śāstra-
jñātā, (7) lokajñātā, (8) hry-apatrāpya, (9) dhrbalādhāna, ##and## 
(10) tathāgatapūjopasthāna{4. ##Ibid,12.} He acquires ten types of skill or 
proficiency relative to the## bodhisattva-bhūmi. ##They are amenable to 
the following enumeration.## (1) bhūmi-pakṡa-pratipakṡa-kuṡala,
(2) bhūmi-saṃvarta-vivarta-,  (3) bhūmyākāraṇiṡyanda-, (4) bhūmi-
pratilambhavibhāvanā-,(5) bhūmyāṅga-pariśodhana-, (6) bhūmer bhumi-
saṃkramaṇa-, (7) bhūmi-bhūmi-vyavasthāna-, (8) bhūmi-bhūmiviśeṡa-
jñāna-, (9) bhūmibhūmipratilambhāpratyudāvartya-, (10) tathāgata-
jñāna-bhūmyākramaṇa-{5. ##Ibid, 13.##.}
A Bodhisattva firmly established in this## pramuditā-bhūmi ##gains 
sovereignty over## jambudvīpa. ##His activities are, viz. charity## (dāna),
@005
(2) ##speaking in a pleasing way## (priyavadyatā)##, (3) rendering good to 
others## (arthakriyā), (4) ##pursuing identical religious goals with others## 
(samānārthatā{1. ##Cf. four## saṃgraha-vastus.} ##who are not excluded from or averse to the mental 
reflection on the Buddha, the Doctrine## (dharma), saṃgha, ##and so 
forth and so on. He earnestly desires to become the first, foremost,
and best of all beings. He sets his energy in motion in conformity 
with his aspirations. As a result of it, he renounces his worldly
belongings and adopts the religious instruction of the Buddha as a 
wandering monk. This enables him to attain one hundred mystic 
trances in one moment, to behold one hundred Buddhas and to know 
their ##adhisṭhānas; ##to shake and illuminate one hundred world-orders;
to bring one hundred creatures to maturity; to remain for one hundred 
kalpas; to enter into one hundred kalpas in the past and the future; 
to discriminate one hundred doors (entrances, mukha) ##of## dharma; to 
exhibit one hundred magically created bodies; to show each and 
every individual body accompanied by a retinue of one hundred 
Bodhisattvas.{2. The## daśabhūmika-sūtra ## has rciterated that a Bodhisattva gains mastery 
of innumerable magic powers in each stage of his spiritual career.} 
2. ##The## vimalā
##A candidate for the ideal status of the Bodhisattva brings his 
spiritual preparation to a high level of perfection in the first stage. 
He continues his journey with burning faith and fervour. He succeeds 
in reaching the second stage which is called## vimalā ##inasmuch as it is

exempt from dross or defilement. It is in this stage that his ten mental 
dispositions{3. The ##daśabhūmika-sūtra, ##15 has made the following pertinent observation##: 
... ...tasya daśa cittāśayā: pravatante. ...... yad uta rjvāśayatā ca, 
mrdvāśayatā ca khrmaṇyāśayatā ca damāśayatā ca, śamāśaytā ca,
kalyāṇāśayatā ca asaṃsrṡṭaśayatā ca anapekṡāśayatā ca, udārāśayatā ca, 
māhātmyāśayatā ca, ##cf. also## : dau:śilyābhogavaimalyād vimalā bhūmir 
ucyate-sūtrāl. ##XXI. 33##.}(āśayas), ##viz. straightness, softness and the like begin to 
function. This immaculate stage is the realm of his moral edification. 
He becomes provided with ten good courses of action## {4.... daśabhi: kuśalai: karmapathai: samanvāgato bhavati-##DBHS, 15.} which may be
classified in the following order: (1) three physical, viz. abstention
from taking life## (prāṇatipātāt prativirata:), theft (adattādānāt-), and sinful 
sexual relation## (kāma-mithyācārāt-); (2) four vocal, viz. abstention
@006
from speech which is false## (anrtavacanāt prativirata:), ##spiteful## (piś-
unavacanāt-), harsh(paruṡavacanāt-), ##and confused or nonsensical##
(saṃbhinnapralāpāt-); (3) ##three mental, viz. abstention from covet-
ousness## (anābhidhyālu), ##from malice## (avyāpannacitta), ##and from evil
heretical view## (kudrṡṭi). ##He did not attain this physical, vocal and
mental purity in the previous stage. 
He preserves these ten good courses of action and effectuates 
gradual elevation of his mental dispositions.{1. DBHS, 15-6} He understands that it 
is not possible for him to establish others in good conduct (behavior,##
pratipatti),## while he himself remains in an evil one. He becomes 
aware of the fact that the initial stages in the purification 
of the ten good courses of action are conducive to the attainment of 
the vehicles of## śrāvakas ##and## pratyekabuddhas. ##But the successive 
stages, lead to the rarefication of the## boddhisattva-bhūmi ##and virtues 
of perfection, and the development of the course of good conduct. And 
yet the following more and more refined stages eventuate in the 
attainment of ten powers and the like.{2. Ibid.} It becomes revealed to him 
that all the saints should practice the Yoga for the effectuation of purifi-
cation of all forms ##{3. .... sarvākārapariśodhanābhinirhāra eva yoga: karaṇīya:.. ##Ibid.}
He ponders over the deplorable consequences that are entailed
by the adoption of ten evil courses of action## (daśa-akuśala-karmapatha).
##The more he reflects upon the moral, intellectual and spiritual deterio-
ration of the deserters of the ten good paths, the more he realizes
their precarious predicament. He is not a mere mute spectator 
of their trials and tribulations. He is overpowered with boundless 
love and compassion for all sentient beings hurled into the bottomless 
barathrum of sorrows and sufferings. He becomes conscious of his 
bounden duty to reclaim those renegades from the ten paths of
 
violence and corruption. He begins to feel that it is incumbent upon
him to install them in the state of## nirvāṇa ##and in the great vehicle. 
He knows that## nirvāṇa ##is of the nature of supreme bliss inasmuch as 
it involves the extinction of the five skandhas, the basis of ego-centric 
personality and the consequent misery of metempsychosis.## {4. ...te’smābhi: paramasukhe sarvaniketavigame pratiṡṭhāpayitavyā yad 
uta…nirvāṇe-##DBHS, 18.##}
@007
A Bodhisattva who dwells in this immaculate stage realizes 
that innumerable Buddhas have come into the field of his vision. He 
arrives at purity of renunciation and perfection of morality. He 
attains the primacy of the quality of speaking in a leving manner##
(priyavadyatā) ##and moral perfection## (śīlapāramitā) ##in this realm.##{1. tasya caturbhya: saṃgrahavastubhya: 
priyavadyatā atiriktatamā bhavati.
daśabhya: pāramitābhya: śilapāramitā atiriktatamā bhavati-##DBHS, 18.## } He 
becomes the supreme lord of the four islands and provided with 
seven jewels. 
3. ##The## prabhākarī
##A future Bodhisattva pursues his spiritual carecr and ascends
the third stage called## prabhākarī ##or the## Illuminating.##{2. mahādharmāvabhāsasya karaṇāc ca prabhākari sūtrāl, 
##XXI. 33.} He treads on it 
accompanied by (ten) mental concentrations## (manaskāra) ##on ten mental 
dispositions ## (cittāśaya), ##viz. (1) on pure mental disposition, (2) on 
steadfast mental disposition, (3) on dispassionate mental disposition,
 
(4) on non-dispassionate mental disposition, (5) on non-recurring mental 
disposition (6) on firm and obdurate mental disposition, and the 
like.##{3. ...daśabhiś cittāśayamanaskārair ākramati. katamair daśabhi: ? yad
uta śuddhacittāśayamanaskāreṇa ca sthiracittāśayamanaskāreṇa ca nir-
viccittāśayamanaskāreṇa ca avirāgacittāśayamanaskāreṇa ca avinivarta-
cittāśayamanaskāreṇa ca drḍ+hacittāsayamanaskāreṇa ca, uttaptacittāśaya-
manaskāreṇa ca, atrptacittāśayamanaskāreṇa ca..##et seq, DBHS, 19.} He thoroughly reflects on the fact that all conditioned states of 
being (thing,## saṃskāra) ##are impermanent, painful, inauspicious, unde-
pendable, and suseptible to production and annihilation in a moment. 
Furthermore, they are not liable to revert to the past, not liable to pass 
into another state in the future, and not liable to discrimination in the 
present.##{4. ... anityatāṃ ca sarvasaṃskāragatasya yathābhūtaṃ pratyavekṡate, 
du:khatāṃ ca aśubhatāṃ ca anāśvāsikatāṃ ca vipralopatāṃ ca acirasthi-
tikatāṃ ca kṡaṇikotpādanirodhatāṃ ca pūrvāntasaṃbhavatāṃ aparāntā-
saṃkrāntitāṃ ca pratyutpannāvyavasthitatāṃ ca sarvasaṃskāragatasya 
pratyavekṡate- ##Ibid, 19.}##He realizes that egoity## (ātmabhāva) ##is without any support, 
doleful, iettered by the pleasant and the unpleasant and is a mass of 
misery, depression, and mental perturbation. This induces him to set his 
mind in motion and direct it towards## tathāgata-##knowledge. Gradually 
he becomes conscious of its numerous rare qualities including its
conduciveness to deliverance of innumerable individuals. He com-
@008
prehends the immeasurability of it and thoroughly investigates the 
disquieting elements that are involved in all the conditioned states of 
being. 
The Bodhisattva ultimately provides the suffering creatures with 
ten mental (or intellectual) dispositions, viz. (1) that what serves as the 
refuge for the deliverance of the helpless, (2) of the poor; (3) of those 
scorched by the fire of longing, loathing, and delusion; (4) of those 
confined within the prison of worldy existence; (5) of those subjected
to hypnosis of evil passions; (6) of those incapable of discrimination; 
(7) of those destitute of good resolve, (8) of those deprived of Buddha’s
discipline; (9) of those subjected to the cycle of transmigration; and 
(10) of those deprived of the means of emancipation.##{1. ...sattvānām antike daśa cittāśayān upasthāpayati...yad uta anāthā-
trāṇāpratiśaraṇacittāśayataṃ ca nityadaridrapratiśaraṇacittāśayatāṃ ca 
rāgadveṡamohāgnisaṃpradīptapratiśaraṇacittāśayatāṃ ca bhavacārakā-
varuddhapratiśaraṇacittāśayatāṃ ca.. ##et seq. DBHS, 19.}
He perceives that the sentient beings are confronted with endless 
discomforting factors. He calls up his dormant energy and becomes 
aware of the fact that the responsibility of providing them with speedy 
relief rests with him. He ponders upon the ways and means calcu-
lated to rescuc them from their boundless afflictions and to establish 
them in the realm of## nirvāṇa. ##He reaches the conclusion that there 
is no other way open save and except the unobstructed knowledge of 
salvation## (anāvaraṇavimokṡajñānasthānāt) ##for the achievement of that 
end. After a series of discursive deliberations he becomes firmly 
convinced that the attainment of the afore-mentioned knowledge hinges 
upon the proficiency in the holy words or the dharma of the Master 
and as such he strives after the realization of it. He becomes entirely 
engrossed in the thought of the## dharma.##{2. ... dharmārāmo dharmarato dharmapratiśaraṇo dharmanimno dharma-
pravaṇo dharmaprāgbhāro dharmaparāyaṇo dharmalayano dharmatrāṇo 
dharmānudharmācāri-##Ibid 20} ##He puts the four types of## 
dhyāna{3...so’syāṃ prabhākaryāṃ bodhisattvabhūmau...savitarkaṃ, savicā-
raṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānam upasaṃpadya viharati 
...avitarkam avicaraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānam 
upasaṃpadya viharati...sukhavihārī niṡprītikaṃ trtīyaṃ dhyānam
upasaṃpadya viharati... caturthaṃ dhyānam upasaṃpadya viharati-
##DBHS, 20. ##The Pali texts have referred to the four varicties of## jñāna
(dhyāna). ##The## dharmasaṃgraha ##has also elucidated the nature of the four mystic contemplations in the following manner ## : `savitarkaṃ savicāraṃ
vivekajaṃ prītisukham iti prathamadhyānaṃ, adhyātmapramodanāt 
prītisukham iti dvitīyaṃ, upekṡāsmrtisaṃprajanayaṃ sukhaṃ iti trt#iyaṃ, 
upekṡāsmrtipariśuddhir adhu:khāsukhā vcdanc’ti caturthaṃ dhyānam iti.' 
##It deserves to be stressed that these four## dhyānas ## correspond to the first 
four## anupūrvavihāra-samāpatti ( = ##also## samādhi) ##with nine successive stages. 
They are four## dhyānas, ##the four formless ##(ārūpya) ##stages, plus## saṃjñā-
vedayitā-nirodha-samāpatti. ##Besides the## dharmasaṃgraha ##has mentioned 
 three varieties of## dhyāna, ##viz.## (a) sadoṡapakarṡa (b) sukhavaihārika, ##and 
(c)aśeṡavaibhūṡita(##or## aśeṡavaibhūtika). ##The## laṅkāvatāra (p. 5) has referred 
to six types of ## dhyāna ##and has forbidden their actual practice. Cf.## na
(ca tvayā) ṡaḍdhyānādidhyāyinā (bhavitavyam). ##BHS, 287.## asaṅga in his 
yogācārabhūmi ##has mentioned## savitarkā ##and## savicārā ##as the third,## avitarkā  
vicāramātrā ##as the fourth, and the## avitarkāvicārā ##as the fifth stage of 
the mind.##} in their graduated order into actual practice with a view to 
@009
##bringing about the realization of the ##dharma ##and the## anudharma{1. It is worthy of remark that different meanings have been attributed to
this technical term.} 
in their true light.
Thereafter he reaches four stages of formless mystic ecstacy
or mystic trance step by step. They are set forth as follows :
(1) stage of infiniteness of ether or empty space## (ākāśānan-
tyāyatana), (2) ##stage of infiniteness of consciousness## (vijñānā-
nantyāyatana), (3) ##stage of infiniteness of nothingness## (ākiṃcany-
[ānanty-]āyatana),{2. ##The Lalitavistara 238.16 has narrated that## ārāḍa kālāma ##gave instruct-
tion on this stage.} (4) ##stage of neither the existence of consciousness 
nor unconsciousness## {3.##The pali and## mahāyāna ##Sanskrit Texts have referred to these stages to be 
attainable by the## arūpāvacara ## gods. They also pass under the name of the 
four## ārūpya samāpatti. ##Besides their names occur in connexion with the 
enumeration of## vimokṡa, abhibhvāyatana ##and## sattvāvāsa. ##Confer also the 
different varieties of## samāpatti. ##The four varieties of## dhyāna ##are subsumed 
under nine types of## samāpatti.} (naivasaṃjñānāsaṃjñāyatana){4.##The Lalitavistara and the## mahāvastu ##have stated that## rudraka ##or## udraka
rāmaputra ##delivered sermons on it.} His mind becomes 
imbued with love, compassion, joy and indifference. He attains the 
four varieties of supernatural knowledge (intuition##, abhijñāna) ##viz.##
(1) rddhi{5. anekavidhām rddhividhiṃ pratyanubhavati-##DBHS, 21##} ##(supernatural power)##, (2) divyaśrotra, (3) paracittajñāna ##and## 
(4) pūrvanivāsānusmrti(6.##Ibid, 21-22) After the attainment of mystic trance (dhyāna),
vimokṡas, ##and spiritual contemplation## (samādhi) ##he returns from those 
stages to his work-a-day life and is born again in that place where## 
@010
there is fulfillment of the constituents of enlightenment by the 
power of his vow ##{1. Sa imāni dhyānāni vimokṡān samādhin... samāpadyate, vyuttiṡṭhate...
yatra bodhyaṅgaparipūriṃ paśyati tatra saṃcintya praṇidhānavaśenopa-
padyate-##DBHS, 22.##}In this stage also the saint destined for Bodhisattva-
hood gets the vision of innumerable Buddhas. His different varieties 
of worldly bondage become attenuated. His desire, hatred and in-
fatuation come to cessation. His roots of merit are purified. His 
states of mental disposition, viz. receptivity, mildness, friendliness,
sweetness of speech, absence of exaltation and depression, and 
absence of desire for requital relating to previous services and the 
like attain higher level of purification. His course of conduct for 
the welfare of all beings{2. ##One of the four## saṃgraha-vastus.}##and intellectual receptivity as one of the vir-
tues of perfection## (kṡāntipāramitā) ##become predominant in this domain.
An aspirant who has gained firm foothole on the third stage of 
illumination becomes exalted to the rank of Indra who is the supreme 
lord of all gods. He provides all creatures with ways and means
conducive to their deliverance from the mire of sensual desire. He 
attains hundred thousand mystic contemplations in a moment and
it amounts to a definite spiritual progress in comparison with the 
preceding realm. 
4. ##The## arciṡmatī
##A future Bodhisattva who is enkindled with the loftiest ambition 
of attaining Bodhisattvahood moves ahead and lands on the fourth 
stage that bears the designation of## arciṡmati ##or the## Radiant.{3. ##Cf##. arcirbhūta yato dharmā bodhipakṡā: pradā
hakā:|
arciṡmatīti tadyogāt sā bhūmir dvayadāhata: || sutrāl. XXI. 34.} ## With
his constant augmentation of spiritual equipment, he steps in this stage 
accompanied by his ten entrances into the light of the## dharma.{4. ...daśabhir dharmālokapraveśair ākramati-##DBHS, 24.##}
 To be 
precise, they are## (1) sattvadhātuvicāranālokapraveśa, (2) loka-,
(3) dharma-, (4) ākāśa-, (5) vijñāna-, (6) kāma-, (7) rūpa-, 
(8) ārūpya-, (9) udārā-śayā-dhimukti-, ##and## (10) māhātmyā-
śayādhimukti-.{5.##Ibid.##}
Besides he becomes endowed with ten virtues which bring about 

the maturity of knowledge, viz. (1) apratyadāvartyāśayatā, (2) triratnā-
bhedya-prasāda-niṡṭhāgamanatā, (3) saṃskārodayavyayavibhāvanatā, (4) 

@011
svabhāvānupattyāśayatā-, (5) lokapravrttinivrtty-, (6) karmabhavo—
papatty-, (7) saṃsāranirvāṇa-, (8) sattvakṡetrakarma-, (9) purvāntā-
parānta-, ##and## (10) abhāvakṡaya-.{1.##DBHS, 24.##}
He practices thirty-seven virtues that pave the way for the 
attainment of enlightenment## (bodhipākṡika). ## They are liable to be set 
forth in the following order : (1) four applications of smrti (smrtyupas-
thāna), ##viz.,## kāyānudarśī(śin)-smrtyupasthāna, vedanānu-, cittānu-, ##and## 
dharmānu-;{2. ## Ibid, 24##}. (ii) four righteous exertions, viz. prevention of the emer-
gence of demeritorious dharmas which are not yet in existence, getting rid 
of them which are in existence, production of the meritorious dharmas 
which are not yet in existence, development and fulfilment of the meri-
torious dharmas which are in existence##{3...so’nutpannānām pāpkānām akuśalānām dharmāṇām anutpādāya..
samyakpraṇidadhāti.utpannānāṃ pāpakānām akuśalānāṃ dharmāṇāṃ
prahāṇṡya...anutpannānāṃ kuśalānāṃ dharmāṇām utpādāya...
Utpannānāṃ kuśalānāṃ dharmāṇām sthitaye. Vaipulyāya paripūraye... ##Ibid.##};(iii) four constitutive elements 
of supernatural power## (rddhipāda),{4 ##There is divergence of opinion regarding the nature and number of the## 
rddhipādas ##telescoped in one compound. Dr. Suzuki has adopted the
following mode of division : four forces of the will## (rddhipāda) 1. ##The 
determination to accomplish what is willed; 2. The energy to concentrate
the mind on the object in view; 3. The power of retaining the object 
in memory ; 4. The intelligence that perceives the way to## nirvāṇa-
mahāyana ##Buddhism, p. 317.} viz.## cchanda-samādhi-prahāṇa-
saṃskāra-samanvāgata,{5. cchanda-samādhiprahāṇasaṃskārasamanvāgataṃ rddhipādaṃ bhāvayati..
##DBHS, 24.##}-citta-sam^-pra-^saṃ^-sam^, virya-o-o-o-o, ##and## 
mīmāṃsā-o-o-o-o; (iv) ##the five moral faculties (indriya){6. ##Power (Sucuki, ##mahāyāna ##Buddhism, 317).} viz. faith##
(śraddhā), ##energy## (vīrya), ##memory## (smrti), ##mystic contemplation##
(samādhi) ##and wisdom## (prajñā){7. sa śraddhendriyaṃ bhāvayati... viryendriyaṃ smrtindriyaṃ...samādhi
ndriyaṃ...prajñendriyaṃ...##DBHS, 24.##}; and (v) the five corresponding 
powers## (bala) ##bearing identical names{8. śraddhābalaṃ bhāvayati… veryabalaṃ... smrtibalam… samādhi-balam
…prajñābalam- ##Ibid, 24. Cf. also Dr. Suzuki’s note on this differentiation
in his## mahāyāna ##Buddhism, p. 317.} (vi) the seven constitutive
members of true enlightenment## (saṃ-bodhyaṅga), ##viz. memory## (smrti),
##discerning apprehension of dharmā# (dharma-pravicaya), ##energy## (vīrya),
@012
##love## (prīti’, ##tranquility## (prasrabdhi), ##mystic contemplation## (samādhi), ##and
indifference or tolerance## {1. smrtisaṃbodhyaṅgaṃ bhāvayati, dharmapravicaya-, vīrya-, priti-, 
prasrabdhi-, samādhi-, upekṡā- ##DBHS, 24.##} (upekṡā); (vii) ##the noble eightfold path, ##viz.##
##right views## (samyagdrṡṭi), ##right resolutions or vows##(-saṃkalpa), ##right 
speech##, (-vāe), ##right conduct## (-karmānta),{2. ##Suzuki, MB, 317.##} ##right means of livelihood## (-ājiva
right effort## –vyāyāma),##right recollection## (-smrti), ##and right mystic trance##
(samādhi) {4. ##Ibid, 24.##}
His attachments pertaining to## ātman, sattva, jīva, poṡa pudgala, 
skandha, dhātu, ##and## āyatana ##which are preceded by his heretical
notion of the existence of a real physical body come to a complete
extinction. His mind reaches an ideal state of perfection due to the 
development of its different sterling qualities. He acquires the pre-
dominance of energy qua virtue of perfection and of## samānārthatā ## as one 
of the four articles of gathering## (saṃgrahavastu). 
5. ##The## sudurjayā
##An aspirant for the blessed status of a Bodhisattva continues his 
progress without relenting his sedulous effort even for a moment. He 
lands on the fifth stage called## sudurjayā, ##and this significant name is 
indicative of the fact that it is immensely difficult to achieve victory
over it.{5.##Cf.## sattvānāṃ paripākaśca svacittasya ca rakṡaṇā |
dhīmadbhir jīyate du:khaṃ durjayā tena kathyate ||
sūtrāl. ##XXI. 35##} He dwells in this stage and develops ten equalities of pure 
mental dispositions## (cittāśayaviśuddhisamatā){6. ##This technical term and the ten varities of it admit of different 
interpretations.} They may be enumerated 
in the following order : equality of pure mental disposition relative to 
(1) the past, (2) present and (3) future Buddha-dharma, (4) morality, 
(5) thought or resolution, (6) elimination of heresy, doubt, 
perplexity or mental disturbance, (7) knowledge of noble or evil path, 
(8) knowledge of religious exertion concerning approved course of 
conduct, (9) more and superior realization of all dharmas that are 
helpful to the attainment of enlightenment, and (10) the act of bringing 
all creatures to maturity. {7. ...sa daśabhiś cittāśayaviśuddhisamatābhir avatarati... atītabuddha-
dharmaviśuddhyāśayasamatayāca, anāgatabuddhadharmaviśuddhyāśaya-
samatayā ca... pratyutpannabuddhadharmaviśuddhyāśayasamatayā ca, 
śīlaviśuddhyāśayasamatayā ca, cittaviśuddhyāśayasamatayā ca, drṡṭi-
kāṇkṡāvimativilekhāpanayanaviśuddhyāśayasamatayā ca mārgāmarga-
jñānaviśuddhyāśayasamatayā ca pratipatprahāṇajñānaviśuddhyāśayasama- 
tayā ca,tayā ca sarvasattvaparipācanaviśuddhyāśayasamatayā ca.-##DBHS, 27.##}

@013
He comprehends the four noble truths## (ārya-satya), ##viz. sorrow## 
(du:kha), ##the cause of sorrow## (du:kha-samudaya), ##annihilation of sorrow##
(du:kha-nirodha), ##and the course of conduct or the way leading to the 
annihilation of sorrow## (du:kha-nirodhagāminī pratipat) ##in their true 
nature. He becomes conversant and enlightened with different types of 
truth, viz.## (1) saṃvrti-satya, (2) paramārtha- (3) lakṡaṇa-, (4) vibhāga-,
(5) nistīraṇa-, (6) vastu-, (7) prabhava-, (8) kṡayānutpāda-, 
(9) mārgajñānāvatāra-, (10) tathāgata-jñāna-samudaya-##and the like##.{1. An explanation of these terms has been furnished in the DBHS, 27.##} 
He realizes that all conditioned states of being are void and 
illusory. His great compassion for all sentient beings increases in 
intensity. Upon him dawns the light of infinite love.##{2.tasya bhūyasyā mātrayā sattveṡu mahākaruṇā abhimukhibhavati mahā-
maitryālokaś ca prādurbhavati-##Ibid, 27.} He becomes 
conscious of the fact that all creatures are bereft of the soul as the 
basis of individuality and what is attributed to it as its functions. 
He laments over the moral and spiritual retrogression and endless 
sufferings of those who are chiefly engrossed in the temporal concerns 
of life. Provided with the enlightenment, he plants the roots of merit 
that pave the way to the attainment of universal emancipation. 
A nascent Bodhisattva who stays in this fifth stage develops 
his mental, intellectual, and moral qualities by meticulous observance 
of rigorous course of discipline and ceaseless application. His all-round 
elevation enables him to fulfil his mission of bringing about spiritual 
regeneration of all beings. 
He brings all creatures to a state of maturity by means of 
charity, amiable speech, instructions on the Doctrine, unfoldment 
of the faults of worldly existence, performance of magical feats 
and exhibition of supernatural powers. He achieves mastery 
of the different branches of popular science and literature which 
reveal the infallible ways that lead to the material welfare and 
happiness of all creatures. Besides his roots of merit come to be 
@014
reinforced by expedients and wisdom, and attain higher and higher 
degree of splendour and refinement. His mystic trance qua virtue of 
perfection gains preponderance in this realm. He gets a direct vision 
of truth. 
6. ##The## abhimukhī
##A future Bodhisattva ultimately conquers the fifth stage and 
succeeds to enter into the succeeding one that goes under the name of##
abhimukhī,## It is characterized by the predominance of trans-
cendental wisdom## (prajñā){1. ##Cf.## adhimukhyād dvayasye’ha saṃsārasyā’pi nirvrte: |
ukta hy abhimukhī bhūmi: prajñāpāramitāśrayāt || sūtrāl. ##XXI. 36##}. He treads on this realm by reflecting 
upon the ten varieties of equality or sameness of nature of all 
states of being ##(dharma),## viz. absence of cause, of distinctive charac-
teristic, of origination and the like.##{2. ...sa daśabhir dharmasamatābhir avatarati, ...yad uta sarvadharmāni
mittasamatayā ca sarvadharmalakṡaṇasamatayā ca sarvadharmānutpā-
dasamatayā ca sarvadharmājātatayā ca...##DBHS, 31##} ##He attains to intellectual 
receptivity which is conducive to reflection on the states of being##
(ānulomikī kṡānti). ##But he is not spiritually prepared to reach the 
threshold of the receptivity that concerns itself with the fact that they 
(states of being) are bereft of production## (anutpattika-dharma-kṡānti).{3. ... na ca tāvad anutpattikadharmakṡāntimukham 
anuprāpnoti..##Ibid, 
31. Cf. also BHS, 27.##}
When he realizes them in their true light, he reflects on the origination 
and destruction of beings with increased concentration. His mind 
becomes saturated with love and compassion for them. He understands 
the profound truth that all worldy activities and behaviours owe their 
existence to adherence to the heretical notion of the self as a real 
existent. And he finds access into the truth that the cessation of the 
latter entails the cessation of the former.##{4. ...yāvatyo lokasamudācāropapattaya: sarvā: tā ātmābhiniveśato
bhavanti. ātmabhiniveśavigamato na bhavanti lokasamudācāropa-
pattaya:...##Ibid, 31##} 
A deeper thought unfolds the mystery to him that there
is the darkness of ignorance which envelops the light of 
enlightenment and allures all sentient beings to swerve from 
the path of truth. He comprehends that an ignorant individual piles
up accumulations of Karman which are meritorious, demeritorious and 
productive of immobile conditions.## {5.BHS, 57} These accumulations ultimately 
@015
pave the way for sowing the seeds of consciousness associated with 
depravities and addiction to existence. And as a sequel to it these 
seeds of consciousness become attended with the states of birth## (jāti)
##senility, death, and rebirth. His field of Karman in which the seeds are 
sown is a habitation and is veiled by the gloom of ignorance. The 
moisture of craving moistens them; and the water of personal vanity 
irrigates them; and gradual expansion of the network of heretical 
views offers an opportunity for the sprouting of name and form. {1.##DBHS, 31##}
From name and form are produced the five sense-organs. 
And from the co-association of the five sense-organs are produced 
contacts with sense-objects. From the contacts are produced 
sensations. From sensations are produced longings. From longings 
is produced increased clinging. And from the growth of clinging 
are produced the states of existence. From the states of existence
is produced a body or personality constituted of five 
conglomerations, viz. form## (rūpa), ##sensation,## (vedanā), ##notions or
 
conceptions## (saṃjñā), ##accumulated predispositions## (saṃskāra) ##and 
individuated consciousness## (vijñāna). 
To him it is revealed that conscious beings become contaminated 
owing to their association with the five orders of existence, viz. hell,
lower animals, departed spirits, deities, and human beings. This contami-
nation produces mental fever and fever-heat. And they in their turn 
become the cause of all mental pain, incoherent prattle, sorrow, dejection, 
and mental disturbance. A Bodhisattva-to-be profoundly reflects## {2. ...evaṃ bodhisattvo’nulomākāraṃ pratityasamutpādaṃ 
pratyavekṡate. ##Ibid .##} on this
concatenated process of origination of the effect in dependence on the 
antecedent condition## (pratītyasamutpāda), and realizes that there is no 
savior of mankind from this lamentable condition. 
He ponders over the two distinct functions of the twelve links 
constituting the chain of dependent origination. He discovers that 
ignorance engenders delusion by providing the objects of sense-organs. 
Over and above it operates as the cause that brings about the 
accomplishment of## saṃskāra. {3. ##Ibid, 32.} Likewise he finds out that a two-fold
function which belongs to each succeeding link differs in each 
case. To him it becomes unfolded that the twelve links (members,
@016
conditions) of the state of existence are of the nature of three states 
of pain, viz. (1) state of pain occasioned by conditioning## (saṃskāra-
du:khatā), (2) ##state of pain qua pain## (du:khadu:khatā) ##and (3) state
of pain occasioned by constant fluxion## (pariṇāmadu:khatā). ##He 
incessantly contemplates on the essential nature of the twelve-link 
dependent origination from different respects and aspects. {1. ##DBHS, 32.##} And as a 
consequence of it, there emerge into existence the three entrances to
(or threshold of) spiritual liberation## (vimokṡa-mukha), ##viz.## (1) śūnyatā-
vimokṡa-mukha, (2) ānimitta-, ##and## (3) apraṇihita-{2.##Ibid, 33-4##.} 
He undertakes strenuous religious exercises for the accomplish-
ment of those constitutive members of enlightenment## (bodhyaṅga) ##which 
remain to be accomplished. Furthermore, he clearly comprehends 
the reasons which are responsible for the production and cessation of 
the conditioned state of existence. He becomes conscious of the 
fact that the stage called## prajñā-pāramitā-vihāra ##has turned 
its face towards him. He becomes engrossed in the mystic 
contemplation pertaining to voidity of endless varieties. He 
also feels that a thousand entrances to the three mystic 
contemplations, viz.## śūnyatā, ānimitta, ##and## apraṇihita ##are drawing 
nearer to the state of his realization.## {3.##Ibid, 34.##} His ten different states of 
mental disposition attain more and more perfection. His roots of 
merit attain purification to a considerable measure and the process 
extends over innumerable kalpas without any break or interregnum {4.##Ibid, 35.##}
His tactfulness concerning expedients, intelligence and knowledge 
impart more and more transparency to them (roots of merit). They 
extinguish the flame of sorrows and sufferings of endless crores of 
creatures and comfort them with delight like the serene moon-light. 
They remain beyond the sphere of the four realms of## māra. ##His 
perfect virtue of knowledge## (prajñāpāramitā) ##gains primacy in this 
domain. 
7. ##The## dūraṅgamā
##A progressive Bodhisattva wins stage after stage. His increasing 
religious and spiritual ardour urges him to continue his onward march 
and sustains him steady in order to conquer the seventh stage called## 
@017
dūraṅgamā {1.##Cf.## ekāyanapathaśleṡād bhūmir dūraṅgamā matā. 
sūtrāl, ##XXI. 37##} He is provided with intelligence, knowledge, and skill 
in devices conducive to the effectuation of ten beginnings of a new way.{2. De La Vallee-Poussin, Bodhisattva,-ERE,##747; cf.##
 sa daśabhir upāya-
prajñā-jñānābhinirhrtair mārgāntarārambhaviścṡair ākramati. katamair 
daśabhi: ? yad uta śūnyatānimittāpraṇīhitasamādhisuparibhāvita-
mānasaś ca bhavati,...##et seq. DBHS, 36.}
And it is intended for spiritual emancipation of the mass of creatures. 
His mind reaches an ideal state of rarefication due to the ceaseless 
practice of three mystic contemplations, viz.## śūnyatā, ānimitta ##and## 
apraṇihita. He acquires and augments the quantum of merit and 
enlarges the frontiers of his knowledge as equipments for attaining 
the ultimate end of his life. He comprehends that all states of 
existence and the so-called things are devoid of ego and essence. 
There is no such entity as individual being or creature. He never 
forsakes the four## brahmavihāras, ##viz.## maitrī, karuṇā, muditā, ##and##
upekṡā. 
##He refrains from adhering to or entering into any other## dharma.
##He realizes the intrinsic difference of the triple world, viz. the world of 
desire## (kāma-dhātu), the world of form## (rūpa-), ##and the world of the form-
less## (ārūpyadhātu). His renunciation of the fleeting temporal affairs is not 
inspired by egocentric interest. {3. ##DBHS, 36.##} He succeeds in extinguishing the flames of 
passion and affictions. He dedicates himself to the task of bringing 
about the deliverance of the vulgar masses from the blazing fire of long-
ing and loathing. He is perfectly persuaded that all states of existence 
are mere phantom. He is conscious of the fact that they are bereft 
of reality and bear resemblance to the illusion (māyā), mirage, echo, 
dream-experience and the image of the moon reflected in the water.{4. ##Ibid,36.##}
A Bodhisattva who abides in this stage becomes provided with 
the comprehension of infiniteness relative to the (1) number and classes 
of creatures, (2) modes of religious training imparted by the Buddhas, 
(3) world-spheres, (4) purification of the land of the Buddhas, (5) states 
of existence, (6) supernatural knowledge, and (7) assumption of material 
forms, utterance of voice, and deliverance of sermons by the Buddhas 
including their instructions on the threshold of Buddha-knowledge. 
@018
##He holds fast to appropriate behaviour## (īryāpātha). ##He practises 
the ten virtues of perfection## (pāramitā) ##without a break even for a 
moment. They are charity## (dāna), ##morality## (śīla), ##receptivity or patience## 
(kṡānti), ##energy## (vīrya), ##mystic trance## (dhyāna), ##intelligence## (prajñā), 
##adeptness in expedients## (upāyakauśala), ##vow## (praṇidhāna), ##power## (bala)
##and authentic knowledge## (jñāna). ##Besides, he cultivates and fulfils 
the four articles of gathering## (saṃgrahavastu), ##viz.## dāna, priya-vacana, 
artha-kriyā (##or## caryā), ##and## samānārthatā; ##the four## adhiṡṭhānas, 
##viz.## satya, tyāga. upaśama, ##and## prajñā; ##thirty-seven virtues conducive 
to the attainment of enlightenment; and three thresholds of 
spiritual liberation, viz.## śūnyatā, ānimitta, ##and## apraṇihita.{1. evaṃ catvāri saṃgrahavastūni paripūryante, catvāri ca adhiṡṭhānāni, 
saptatriṃśad bodhipakṡyās ca dharmā:, trīṇi ca vimokṡamukhāni 
...paripūryante, ##DBHS, 37.}. His adept-
ness in expedients qua virtue of perfection gains supremacy in this stage.{2. ## Ibid, 41##}. 
8. ##The## acalā
##A future Bodhisattva is approaching nearer and nearer the 
ultimate goal of his life. His indefatigable energy enables him to pass 
from the seventh to the eight stage that bears the name of## acalā {3. dvayasaṃjñāvicalanād acalā ca nirucyate | 
sūtral, ##XXI. 37.##} and 
is characterized by the distinctive traits of its own. It signifies that 
in the career of the Bodhisattva, this stage in progressive spiritual 
realization is immovable and as such precludes the possibility of 
retrogression. {4.##The DBHS has stated that the eighth## Bodhisattvabhūmi ##receives the 
following designations, viz.## avivartya, dūrāsada, kumāra, janma, pariniṡpanna, 
pariniṡṭhita, nirmāṇa (nirvāṇa), adhiṡṭhāna ##and## anābhoga.} ##A candidate for Bodhisattvahood who succeeds to 
enter 
into it by discarding false discriminations becomes endowed with an
exalted state of realization##{5. ... avatīrṇo’nutpattikadharmakṡāntiprāpta ity ucyate-##DBHS, 42.
} called## anutpattika-dharma-kṡānti.{6. ##Different explanations of this important technical term may be set forth 
in the following order:##}
(i) intellectual receptivity to the truth that states of existence have no origina-
tion  (BHS, 27).
(ii) Upholding the doctrine of the non-production of things (De La Vallce-
Poussin, Bodhisattva)
(iii) not-created being for bearance (Suzuki).} He 
becomes exempted from all efforts and attains a state of effortlessness. 
@019
This blessed state has been portrayed by resorting to an apt simile. 
An individual in his dream makes frantic efforts to cross a vast sheet
of flood-water. Ultimately his dream is broken and his activities are 
brought to a cessation. In an identical way a Bodhisattva becomes 
apparently conscious of the fact that all unenlightened beings are under 
the sway of four##oghas{1.Cf.## āsravas} ##and as such he undertakes a rescue operation. 
But immediately after the attainment of this stage, he realizes the 
futility of all his efforts## {2. tad yathā’pi nāma... puruṡa: supta: svapnāntaragato mahaugha-
prāptam ātmānaṃ saṃjānītc samanantaram anuprāpta  imām acalāṃ 
bodhisattvabhūmiṃ sarvābhogavigato bhavati. ##DBHS, 42##} ##and all his previous spiritual preparations 
become deprived of their significance. He reached the preceding seven 
stages by relentless endeavour. But in the stage under review all 
his activities are automatic. He does not feel the necessity of 
observing the different varieties of## samudācāras ##relating to the Buddhas, 
the Bodhisattvas,## nirvāṇa ##and the Arhats. 
The Blessed Buddhas provide## tathāgata- ##enlightenment to him 
and declare that his receptivity to (patience in) the supreme truth
is conducive to the way for the realization of the Doctrine of the
Buddha and they heap praises upon him. But they remind him that 
he has not yet attained the ten powers## (bala) ##and the four confidences## 
(vaiśāradya). ##They exhort him to strive after the achievement of the 
wealth of Buddha’s Doctrine. Besides, they urge him to pay heed to 
the wretched condition of the ignorant laics who are groaning under 
different varieties of afflictions and whose minds are under the hypnotic
spell of false discriminations. 
They bid him behold their infinite bodies, infinite knowledge,
infinite kingdoms, infinite accomplishments pertaining to knowledge, 
infinite immaculacy of voices and limbs. They urge him to bring 
those infinite qualities into a state of accomplishment within himself. 
Before the attainment of this stage the Bodhisattva-to-be was 
associated with a single and solitary body and with it he pursued the 
course of the conduct of Bodhisattvas.## {3.... pūrvam ekakāyābhinirhāratayā caryābhinirhāro’bhūt. imāṃ punar-
bhūmiṃ samārūḍ+hasya bodhisattvasya apramāṇakāyavibhaktito bodhi-
sattvacaryābalaṃ samudāgacchati- ##Ibid, 43##}. ##But now he splits up his body 
into infinite forms and thereby attains the power styled## Bodhisattva-
@020
caryā. ##In this stage all his spiritual attainments are without any 
limitation. It is due to the dawning of his omniscience that he is 
in a position to know the entire universe.
Even after the attainment of the stage called the Immovable, the 
Bodhisattva is not entitled to enter## nirvāṇa. ##Since this would bring
about a termination of all activities directed towards redemption of all
creatures. It is owing to this reason that the Bodhisattva refrains 
from entering into the state of ##nirvāṇa ##and elects to continue his 
worldly existence. But the activities of his body, voice and mind 
come to a complete cessation. The functioning of his previous vows 
takes place without encountering any hitch and his spiritual progress 
reaches the pattern of perfection. 
A Bodhisattva firmly entrenched in this stage achieves ten 
masteries## (vaśitā), ##viz.## āyur-vaśitā, ceto-va-, pariṡkāra-, karma-upapatti-, 
adhimukti-, ##and the like.{1. ##DBHS, 46.##}. ##Furthermore, he acquires the ten balas, viz.##
āśaya-bala, adhyāśaya-bala, mahākaruṇā-bala, ##and so forth and so on.{2.Ibid.} 
It is worthy of note that he develops the virtue of perfection of 
earnest resolution## (praṇidhāna-pāramitā.).{3. ##Ibid, 48.}
9. ##The## sādhumatī
##A future Bodhisattva keeps up his hazardous journey and there 
is no room for complacency in his mind. He reaches the ninth stage 
called## sādhumatī ##which is permeated with goodness. A Bodhisattva 
who resides in it succeeds to realize the accomplishment of the different 
varieties of dharma, viz. meritorious, demeritorious, indeterminate, pure, 
impure, mundane, supramundane, conditioned and unconditioned {4. Buddha’s doctrine is regarded as unconditioned## (asaṃskrta).
} ##in 
their true light.##{5.... sādhumatyāṃ bodhisattvabhūmau sthitā: kuśalākuśalāvyakrtadharmā-
bhisaṃskāraṃ ca yathābhūtaṃ prajānāti...##et seq. –Ibid, 49.##}. He acquires the knowledge of the doctrines pertaining 
to the vehicle of the## śrāvakas, ##Pratyekabuddhas, Bodhisattvas and the## 
tathāgata. ##He delivers the message of Buddha’s doctrine to all 
sentient beings. To him becomes revealed the endless diversity of 
psychical faculties of all creatures.##{6. sa sattvānāṃ cittavaimātratāṃ ca... yathābhūtaṃ prajānati –##Ibid, 49.##}

@021
##He attains four-fold special knowledge## (pratisaṃvid),##viz.## (1) 
dharmapratisaṃvid, (2) artha-, (3) nirukti-, ##and## (4) pratibhāna-.{1. ##It is remarkable that the utility of these## 
pratisaṃvids ##has been elaborately
exhibited in different ways by the author of the## daśabhūmika-sūtra. ##We
may quote a relevant portion of it in order to indicate the mode of their
development## : sa dharmapratisaṃvidā svalakṡaṇaṃ dharmāṇām prajānāti.
arthapratisaṃvidā vibhaktiṃ dharmāṇām prajānāti. niruktipratisaṃvidā
asaṃbhedadeśanāṃ dharmāṇāṃ prajānāti. pratibhānapratisaṃvidā anu-
prabandhānupacchedatāṃ dharmāṇām prajānāti- ##DBHS, 51. Cf. also## 
pratisaṃvinmatisādhutvād bhūmi: (1a) sādhumatī matā. sūtrāl, ##XXI. 38;
Ia pāda hypermetre (Lavi)}. ##His 
will transcends all limitations. What he wills is brought into actual 
realization. {2.##DBHS, 52-53.##} His acquirement of supernatural power qua virtue of 
perfection is preponderant in this realm. {3.##Ibid, 54.##}
10. ##The## dharmameghā
##The aspirant who seeks after the sublimest status of Bodhisattva-
hood now reaches the end of his quest. He mounts upon the summit.
He ascends the highest rung of the ladder of## Bodhisattva-bhūmi. 
His tenth and the final stage of progressive spiritual realization receives 
the significant designation of## dharmameghā ##or Cloud of the Doctrine. {4. ##It has also received the names of## abhiṡekabhū
mi ##(stage of holy consecration)
and the like-Ibid, 55.##} 
He becomes entitled to realize innumerable varicties of contemplations 
including the ten unique types of them.{5. ##These ten## samādhis ##have been enumerated in the following order, viz.## 
(1) vimala, (2) dharmadhātuvibhaktipraveśa, (3) bodhimaṇḍālaṃkāravyuha, 
(4) sarvākāraśmikusuma, (5) sāgaragarbha, (6) sāgarasamrddhi, (7) ākāśadhātu-
vipula, (8) sarvadharmasvabhāvavicaya, (9) sarvasattvacittacaritānugata, (10) pratyutpannasarvabuddha-
saṃmukhācasthita- ##Ibid.##} ##And at the end the contem-
plation called## sarvajñānaviśeṡābhiṡeka{6. ... sa tasya sarvajñānaviśeṡābhiṡekavata: samādhe: sahapratilam-
bhāt tasmin mahāratnarājapadme niṡaṇṇa: saṃdrśyate- ##Ibid. 
##Cf##... acalāsādhumatīdharmameghābhūmivyavasthito... laṅk, 7} ##also becomes manifest to 
him. And as soon as this realization takes place, he is beheld to be 
seated upon a luminous seat that bears the significant name## mahāratna-
rājapadma ##and including other ten varieties of it (seat). It emits a 
myriad of radiant rays which illuminate all the ten quarters and work 
out innumerable miracles. The Buddhas appear before him and 
consecrate him in supreme enlightenment. 
@022
He understands the appearance of phenomenal plurality 
in its true nature. He realizes the different types of magical 
creation. He comprehends all the## guhyasthānas.{1. ##DBHS, 58} ##He is now 
entitled to know the different varieties of attainment of entrance into
different world-ages{2. Ibid, 59}. He wins the ten Bodhisattvavimokṡas including 
the innumerable approaches to them.##{3. Ibid.} He endures the cloud of the 
light of the vision of the great Doctrine that goes under the name of 
the treasure of the sphere of religion pertaining to the three times.{4. Ibid, 60}
He puts out the flames of affictions produced by ignorance by means 
of showering {5. ##Ibid, 61##}
the rain of great nectar of merit.{6. ##It is one of the reasons that accounts for the conferment of the 
name of## 
dharmameghā ##upon the stage under review. Cf.## dharmameghā dvayavyā-
pter dharmākāśasya meghavat-sūtrāl. ##XXI. 38.,
##The## yogasūtra ##of## patañjali ##has elucidated the essential nature of the 
spiritual contemplation called## Dharmamegha ##in the way indicated below## :
prasaṃkhyāne’py akusīdasya vivekakhyāter dharmameghassamādhi:. 
##IV. 29. The author of the## pañcadaśī ##has also made the following 
significant observation## : 
dharmameghaṃ imaṃ prāhu: samādhiṃ yogavittamā: |
varṡaty eṡa yato dharmāmrtadhārā: sahasraśa: ||I. 60.} ##His will transcends 
all limitations and becomes endowed with supernatural power.
His knowledge qua virtue of perfection becomes predominant in this 
final realm.{7. ##DBHS, 64##} 
##Before concluding our succinct survey of the ten## bodhisattva-
bhūmis, ##I think it necessary to make en passant a few pertinent 
observations. The old## yogācāra ##school, sponsored by## maitreyanātha, 
asaṅga ##and## Vasubandhu ##is definitely committed to the view that## 
śūnyatā ##is the assessment of the phenomenal world as pure appearance. 
One reality,## dharmakāya, ##pervades the entire reality. It is one and 
same in all consciousness-centres. ##The## dharmakāya ##is conscious, pure 
and simple, and is the equivalent of the## Upaniṡadic Brahman ##as
interpreted by## gauḍapāda ##and## S*aṅkarācārya. ##The terminology is 
only different. The Buddhahood is immanent and has to-be deve-
loped and made manifest by expelling ignorance and its satellites. 
{8.##Ibid.##}
@023
The nirodha or cessation of consciousness spoken of in this work 
and elsewhere is not cessation of pure consciousness, which is not 
liable to origin, decay or death, but of the personalized consciousness 
appearing as the ego. The## nairātmya ##means the unreality of the ego and 
ego-centric consciousness. The## mahāyāna Buddhists ##are in perfect 
unison with the advocates of the lower vehicle that there is no soul. 
But the denial of the sonl is not tantamount to universal nothingness, 
but the denial of the egoity which divides sentient creatures from 
one another and spells feud, hostility, malice and jealousy. It is 
this egoity which brings about war. There is no `I’ or to be precise, 
no plural `Is’.## śūnyatā ##is to be understood as the## śūnyatā (unreality)
of the personal identity of the subject and of the objective world. 
The subject as the ego must disappear and with it the object. The## 
vijñāna ##in the pratītyasamutpāda cycle is the personalized, polluted 
and imperfect manifestation of the ##dharmakāya. ##The personalized 
consciousness is only a distortion of it. 
The ethics of Bodhisattvahood is a marvel and by its universal 
appeal is bound to capture the hearts of all unprejudiced persons. 
To be self-centered is to be entangled in misery and the identification 
of oneself with all is the secret of emancipation. So long as Buddhism 
remained true to this ideal of one Buddhahood immanent in all and 
transcending all limits, it was a power which could not be vanquished.
When it swerved from this ideal, it became weak and was supplanted 
by Islam and Christianity. These later religions won adherents from the 
Buddhist laity and the same process is still at work in the Buddhist 
countries of South East Asia. Buddhism is not the advocate of the
brotherhood of Buddhists alone, but of men, gods and brutes alike. The 
world requires a synthesis of the ##upaniṡadic## brahman with the active 
altruism of the Bodhisattva and the nearer and nearer we approach this 
goal, the world will grow from good to better. 
SITANSUSEKHAR BAGCHI, 
Director, 
Mithila Research Institute, 
Darbhanga.
15-5-67.
@024
ABBREVIATIONS 
DBHS##. daśabhūmikasūtra
sūtrāl. sūtrālaṃkāra 
laṅk.laṅkāvatārasūtra 
##BHS. Buddhist Hybrid Sanskrit Dictionary
@i-xIx
[##HINDI TEXT##]
@001
||daśabhūmikasūtram||
1 pramuditā nāma prathamā bhūmi: |
{1. ##Before## evaṃ, ##all Mss. read the following stanza which, of 
course, is not part of the text:##
yasmin pāramitā daśottamaguṇāstaistairnayai: sūcitā:
sarvajñena jagaddhitāya daśa ca prakhyāpitā bhūmaya: |
ucchedadhruvavarjitā ca vimalā proktā gatirmadhyamā 
tatsūtraṃ daśabhūmikaṃ nigaditaṃ śrṇvantu bodhyarthina: ||} 
evaṃ mayā śrutam | ekasmin samaye bhagavān paranirmitavaśavartiṡu devabhuvaneṡu 
viharati sma acirābhisaṃbuddho dvitīye saptāhe vaśavartino devarājasya vimāne maṇiratnagarbhe 
prabhāsvare prāsāde mahatā bodhisattvagaṇena sārdhaṃ sarvairavaivartikairekajātipratibaddhai: | yaduta 
anuttarāyāṃ samyaksaṃbodhāvanyonyalokadhātusaṃnipatitai: | sarvai: sarvabodhisattvajñānaviṡayagocara-
pratilabdhavihāribhi: sarvatathāgatajñānaviṡayapraveśāvatārāpratiprasrabdhagocarai: sarvajagatparipācana-
vinayayathākālakṡaṇādhiṡṭhānasarvakriyāsaṃdarśanakuśalai: sarvabodhisattvapraṇidhānābhinirhārāprati-
prasrabdhagocarai: kalpārthakṡetracaryāsaṃvāsibhi: sarvabodhisattvapuṇyajñānarddhisaṃbhārasuparipūrṇākṡayasarva-
jagadupajīvyatāpratipannai: sarvabodhisattvaprajñopāyaparamapāramitāprāptai: saṃsāranirvāṇamukhasaṃdarśana-
kuśalai: bodhisattvacaryopādānāvyavacchinnai: sarvabodhisattvadhyānavimokṡasamādhisamāpattyabhijñājñāna- 
vikrīḍitābhijñāsarvakriyāsaṃdarśanakuśalai: sarvabodhisattvarddhibalavaśitāprāptānabhisaṃskāracitta-
kṡaṇasarvatathāgataparṡanmaṇḍalopasaṃkramaṇapūrvaṃgamakathāpuruṡai: sarvatathāgatadharmacakrasaṃdhāraṇavipulabuddha-
pūjopasthānābhyutthitai: sarvabodhisattvakarmasamādānasamatāprayogasarvalokadhātukāyapratibhāsaprāptai:
sarvadharmadhātvasaṅgasvararutaghoṡānuravitasarvatryadhvāsaṅgacittajñānaviṡayaspharaṇai: sarvabodhisattvaguṇa-
pratipattisuparipūrṇānabhilāpyakalpādhiṡṭhānasaṃprakāśanāparikṡīṇaguṇavarṇanirdeśakai: | yadidam-
vajragarbheṇa ca bodhisattvena mahāsattvena | ratnagarbheṇa ca | padmagarbheṇa ca | śrīgarbheṇa ca |
padmaśrīgarbheṇa ca | ādityagarbheṇa ca | sūryagarbheṇa ca | kṡitigarbheṇa ca | śaśivimalagarbheṇa 
ca | sarvavyūhālaṃkārapratibhāsasaṃdarśanagarbheṇa ca | jñānavairocanagarbheṇa ca | ruciraśrīgarbheṇa ca |
candanaśrīgarbheṇa ca | puṡpaśrīgarbheṇa ca | kusumaśrīgarbheṇa ca | utpalaśrīgarbheṇa ca |
devaśrīgarbheṇa ca | puṇyaśrīgarbheṇa ca | anāvaraṇajñānaviśuddhigarbheṇa ca | guṇaśrīgarbheṇa ca |
nārāyaṇaśrīgarbheṇa ca | amalagarbheṇa ca | vimalagarbheṇa ca | vicitrapratibhānālaṃkāragarbheṇa ca |
mahāraśmijālāvabhāsagarbheṇa ca | vimalaprabhāsaśrītejorājagarbheṇa ca | sarvalakṡaṇapratimaṇḍita-
viśuddhiśrīgarbheṇa ca | vajrārci:śrīvatsālaṃkāragarbheṇa ca | jyotirjvalanārci:śrīgarbheṇa ca |
nakṡatrarājaprabhāvabhāsagarbheṇa ca | gaganakośānāvaraṇajñānagarbheṇa ca | anāvaraṇasvaramaṇḍala-
madhuranirghoṡagarbheṇa ca | dhāraṇīmukhasarvajagatpraṇidhisaṃdhāraṇagarbheṇa ca | sāgaravyūhagarbheṇa ca |
@002
meruśrīgarbheṇa ca | sarvaguṇaviśuddhigarbheṇa ca | tathāgataśrīgarbheṇa ca | buddhaśrīgarbheṇa ca |
vimukticandreṇa ca bodhisattvena mahāsattvena | evaṃpramukhairaparimāṇāprameyāsaṃkhyeyācintyā-
tulyāmāpyānantāparyantāsīmāprāptānabhilāpyānabhilāpyairbodhisattvairmahāsattvai: sārdhaṃ nānābuddha-
kṡetrasaṃnipatitairvajragarbhabodhisattvapūrvaṃgamai: ||
atha khalu vajragarbho bodhisattvastasyāṃ velāyāṃ buddhānubhāvena mahāyānaprabhāsaṃ nāma 
bodhisattvasamādhiṃ samāpadyate sma | samanantarasamāpannaśca vajragarbho bodhisattva imaṃ mahāyānaprabhāsaṃ 
nāma bodhisattvasamādhim, atha tāvadeva daśasu dikṡu daśabuddhakṡetrakoṭiparamāṇuraja:samānāṃ 
lokadhātūnāmapareṇa daśabuddhakṡetrakoṭiparamāṇuraja:samāstathāgatā mukhānyupadarśayāmāsu: yadidaṃ 
vajragarbhasamanāmakā eva | te cainaṃ buddhā bhagavanta evamūcu:-sādhu sādhu bho jinaputra, yastvamimaṃ 
mahāyānaprabhāsaṃ bodhisattvasamādhiṃ samāpadyase | api tu khalu punastvaṃ kulaputra, amī daśasu 
dikṡu daśabuddhakṡetrakoṭiparamāṇuraja:samānāṃ lokadhātūnāmapareṇa daśabuddhakṡetrakoṭiparamāṇuraja:-
samāstathāgatā adhitiṡṭhanti sarve vajragarbhasamanāmāna: asyaiva bhagavato vairocanasya pūrvapraṇi-
dhānādhiṡṭhānena tava ca puṇyajñānaviśeṡeṇa sarvabodhisattvānāṃ ca acintyabuddhadharmālokaprabhā-
vanājñānabhūmyavatāraṇāya | sarvakuśalamūlasaṃgrahaṇāya | sarvabuddhadharmanirdeśāya | asaṃbhinnajñāna-
vyavadānāya | sarvalokadharmānupalepāya | lokottarakuśalamūlapariśodhanāya | acintyajñāna-
viṡayādhigamāya | yāvatsarvajñānaviṡayādhigamāya | yadidaṃ daśānāṃ bodhisattvabhūmīnāmārambha-
pratilambhāya | yathāvadbodhisattvabhūmivyavasthānanirdeśāya | sarvabuddhadharmādhyālambanāya |
anāsravadharmapravibhāgavibhāvanāya | suvicitavicayamahāprajñālokakauśalyāya | sunistīrita-
kauśalyajñānamukhāvatāraṇāya | yathārhasthānāntaraprabhāvanāmandapratibhānālokāya | mahāprati-
saṃvidbhūministīraṇāya | bodhicittasmrtyasaṃpramoṡāya | sarvasattvadhātuparipācanāya | sarvatrānugata-
viniścayakauśalyapratilambhāya | api tu khalu puna: kulaputra pratibhātu te’yaṃ dharmālokamukha-
prabhedakauśalyadharmaparyāyo buddhānubhāvena tathāgatajñānālokādhiṡṭhānena svakuśalamūlapariśodhanāya 
dharmadhātusuparyavadāpanāya sattvadhātvanugrahāya dharmakāyajñānaśārīrāya sarvabuddhābhiṡekasaṃpratīcchanāya 
sarvalokābhyudgatātmabhāvasaṃdarśanāya sarvalokagatisamatikramāya lokottadharmagatipariśodhanāya 
sarvajñajñānaparipūraṇāya ||
atha khalu te buddhā bhagavanto vajragarbhasya bodhisattvasya anabhibhūtātmabhāvatāṃ copa-
saṃharanti sma | asaṅgapratibhānanirdeśatāṃ ca suviśobhitajñānavibhaktipraveśatāṃ ca smrtya-
saṃpramoṡādhiṡṭhānatāṃ ca suviniścitamatikauśalyatāṃ ca sarvatrānugatabuddhyanutsargatāṃ ca 
samyaksaṃbuddhabalānavamrdyatāṃ ca tathāgatavaiśāradyānavalīnatāṃ ca sarvajñajñānapratisaṃvidvibhāga-
dharmanayanistīraṇatāṃ ca sarvatathāgatasuvibhaktakāyavākcittālaṃkārābhinirhāratāṃ copasaṃharanti 
sma | tatkasmāddheto: ? yathāpi nāma asyaiva samādherdharmatāpratilambhena pūrvaṃ praṇidhānābhirhāreṇa 
ca supariśodhitādhyāśayatayā ca svavadātajñānamaṇḍalatayā ca susaṃbhrtasaṃbhāratayā ca sukrta-
@003
parikarmatayā ca apramāṇasmrtibhājanatayā ca prabhāsvarādhimuktiviśodhanatayā ca 
supratividdhadhāraṇīmukhāsaṃbhedanatayā ca dharmadhātujñānamudrāsumudritatayā ca ||
atha khalu te buddhā bhagavantastatrasthā eva rddhyanubhāvena dakṡiṇān pāṇīn prasārya 
vajragarbhasya bodhisattvasya śīrṡaṃ saṃpramārjayanti sma | samanantarasprṡṭaśca vajragarbho bodhisattvastai-
rbuddhairbhagavadbhi:, atha tāvadeva samādhestasmād vyutthāya tān bodhisattvānāmantrayate sma-
suviniścitamidaṃ bhavanto jinaputrā bodhisattvapraṇidhānamasaṃbhinnamanavalokyaṃ dharmadhātuvipulaṃ 
ākāśadhātuparyavasānamaparāntakoṭiniṡṭhaṃ sarvasattvadhātuparitrāṇam | yatra hi nāma bhavanto 
jinaputrā bodhisattvā atītānāmapi buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, anāgatānāmapi 
buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, pratyutpannānāmapi buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, 
tatra bhavanto jinaputrā daśa bodhisattvabhūmayo buddhānāṃ bhagavatāṃ jñānabhūmimavataranti, 
tatra bhavanto jinaputrāśca daśa bodhisattvabhūmayo’tītānāgatapratyutpannairbuddhairbhagavadbhirbhāṡitāśca 
bhāṡiṡyante ca bhāṡyante ca, yā: saṃdhāya ahaṃ evaṃ vadāmi | katamā daśa ?
yaduta pramuditā ca nāma bodhisattvabhūmi: | vimalā ca nāma | prabhākarī ca nāma |
arciṡmatī ca nāma | sudurjayā ca nāma | abhimukhī ca nāma | dūraṃgamā ca nāma |
acalā ca nāma | sādhumatī ca nāma | dharmameghā ca nāma bodhisattvabhūmi: | imā
bhavanto jinaputrā daśa bodhisattvānāṃ bodhisattvabhūmaya:, yā atītānāgatapratyutpannairbuddhairbhaga-
vadbhirbhāṡitāśca bhāṡiṡyante ca bhāṡyante ca | nāhaṃ bhavanto jinaputrāstaṃ buddhakṡetraprasaraṃ 
samanupaśyāmi, yatra tathāgatā imā daśa bodhisattvabhūmīrna prakāśayanti | tatkasya heto: ?
sāmutkarṡiko’yaṃ bhavanto jinaputrā bodhisattvānāṃ mahāsattvānāṃ bodhi(sattva)mārgapariśodhana-
dharmamukhāloko yadidaṃ daśabhūmiprabhedavyavasthānam | acintyamidaṃ bhavanto jinaputrā: 
sthānaṃ yadidaṃ bhūmijñānamiti ||
atha khalu vajragarbho bodhisattva āsāṃ daśānāṃ bodhisattvabhūmīnāṃ nāmadheyamātraṃ 
parikīrtya tūṡṇīṃ babhūva, na bhūya: prabhedaśo nirdiśati sma | atha khalu sā sarvāvatī 
bodhisattvaparṡat paritrṡitā babhūva āsāṃ daśānāṃ bodhisattvabhūmīnāṃ nāmadheyamātraśravaṇena 
bhūmivibhāgānudīraṇena ca | tasyā etadabhavat-ko nu khalvatra hetu: kaśca pratyaya:, yadvajragarbho
bodhisattva āsāṃ bodhisattvabhūmīnāṃ nāmadheyamātraṃ parikīrtya tūṡṇīṃbhāvena atināmayati, na
bhūya: prabhedaśo nirdiśatīti ?
tena khalu puna: samayena tasminneva bodhisattvaparṡatsaṃnipāte vimukticandro nāma 
bodhisattvastasyā bodhisattvaparṡadaścittāśayavicāramājñāya vajragarbhaṃ bodhisattvaṃ gāthābhigītena 
pariprcchati sma-
kimarthaṃ śuddhasaṃkalpasmrtijñānaguṇānvita |
samudīryottamā bhūmīrna prakāśayase vibho ||1||
@004
viniścitā ime sarve bodhisattvā mahāyaśa: |
kasmādudīrya bhūmīśca(stvaṃ) pravibhāgaṃ na bhāṡase ||2||
śrotukāmā ime sarve jinaputrā viśāradā: |
vibhajyārthagatiṃ samyagbhūmīnāṃ samudāhara ||3||
parṡaddhi viprasanneyaṃ kausīdyāpagatā śubhā |
śuddhā pratiṡṭhitā sāre guṇajñānasamanvitā ||4||
nirīkṡamāṇā anyonyaṃ sthitā: sarve sagauravā: |
kṡaudraṃ hyaneḍakaṃ yadvatkāṅkṡanti tvamrtopamam ||5||
tasya śrutvā mahāprajño vajragarbho viśārada: |
parṡatsaṃtoṡaṇārthaṃ hi bhāṡate sma jinātmaja: ||6||
duṡkaraṃ paramametadadbhutaṃ 
bodhisattvacaritapradarśanam |
bhūmikāraṇavibhāga uttamo 
buddhabhāvasamudāgamo yata: ||7||
sūkṡma durdrśa vikalpavarjita- 
ścittabhūmivigato durāsada: |
gocaro hi viduṡāmanāsravo
yatra muhyati jagacchrave sati ||8||
vajropamaṃ hrdayaṃ sthāpayitvā 
buddhajñānaṃ paramaṃ cādhimucya |
anātmānaṃ cittabhūmiṃ viditvā
śakyaṃ śrotuṃ jñānametatsusūkṡmam ||9||
antarīkṡa iva raṅgacitraṇā 
māruta: khagapathāśrito yathā |
jñānamevamiha bhāgaśa: krtaṃ 
durdrśaṃ bhagavatāmanāsravam ||10||
tasya me bhavati buddhirīdrśī 
durlabho jagati yo’sya vedaka: |
śraddadhīta ca ya etaduttamaṃ 
na prakāśayitumutsahe yata: ||11||
@005
evamukte vimukticandro bodhisattvo vajragarbhaṃ bodhisattvametadavocat-supariśuddho
batāyaṃ bho jinaputra parṡatsaṃnipāta: supariśodhitādhyāśayānāṃ bodhisattvānāṃ supariśodhita-
saṃkalpānāṃ sucaritacaraṇānāṃ suparyupāsitabahubuddhakoṭiśatasahasrāṇāṃ susaṃbhrtasaṃbhārāṇā-
maparimitaguṇajñānasamanvāgatānāmapagatavimatisaṃdehanāmanaṅgaṇānāṃ supratiṡṭhitādhyāśayādhi-
muktīnāmaparapratyayānāmeṡu buddhadharmeṡu | tatsādhu bho jinaputra, prabhāṡasva | pratyakṡavihāriṇo hyete 
bodhisattvā atra sthāne ||
vajragarbha āha-kiṃcāpi bho jinaputra ayaṃ bodhisatvaparṡatsaṃnipāta: supariśuddha: |
peyā{1. ##The word## peyālaṃ ##here stands for the passage## supariśuddho batāyaṃ... 
##up to## buddhadharmeṡu ##occurring in the preceding parā#.}laṃ | atha ca punarye’nye imānyevaṃrūpāṇyacintyāni sthānāni śrṇuyu:, śrutvā ca 
vimatisaṃdehamutpādayeyu:, teṡāṃ tatsyāddīrgharātramanarthāya ahitāya du:khāya | iyaṃ me kāruṇya- 
cittatā, yena tūṡṇīṃbhāvamevābhirocayāmi ||
atha khalu vimukticandro bodhisattva: punareva vajragarbhaṃ bodhisattvametamevārthamadhyeṡate sma-
tatsādhu bho jinaputra, prabhāṡasva | tathāgatasyaivānubhāvena imānyevaṃrūpāṇyacintyāni sthānāni
svārakṡitāni śraddheyāni bhaviṡyanti | tatkasya heto: ? tathā hi bho jinaputra asmin 
bhūminirdeśe bhāṡyamāṇe dharmatāpratilambha eṡa yatsarvabuddhasamanvāhāro bhavati | sarve bodhisattvāśca 
asyā eva jñānabhūmerārakṡārthamautsukyamāpadyante | tatkasya heto: ? eṡā hyādicaryā | eṡa 
samudāgamo buddhadharmāṇām | tadyathāpi nāma bho jinaputra sarvalipyakṡarasaṃkhyānirdeśo 
mātrkāpūrvaṃgamo mātrkāparyavasāna:, nāsti sa lipyakṡarasaṃkhyānirdeśo yo vinā mātrkānirdeśam, 
evameva bho jinaputra sarve buddhadharmā bhūmipūrvaṃgamāśca caryāpariniṡpattito bhūmiparyavasānā:
svayaṃbhūjñānādhigamatayā | tasmāttarhi bho jinaputra, prabhāṡasva | tathāgatā eva arhanta: 
samyaksaṃbuddhā ārakṡāmadhiṡṭhāsyanti ||
atha khalu te sarve bodhisattvā ekasvarasaṃgītena tasyāṃ velāyāṃ vajragarbhaṃ bodhisattvaṃ 
gāthābhigītenaiva tamarthamadhyeṡante sma-
pravaravaravimalabuddhe svabhidhānānantaghaṭitapratibha |
pravyāhara madhuravarāṃ vācaṃ paramārthasaṃyuktām ||12|| 
smrtidhrtiviśuddhabuddhe daśabalabalalābhamāśayaviśuddhim |
pratisaṃviddaśavicayaṃ bhāṡasva daśottamā bhūmī: ||13||
śamaniyamanibhrtasumanā: prahīṇamadamānadrṡṭisaṃkleśā |
niṡkāṅkṡā parṡadiyaṃ prārthayate bhāṡitāni tava ||14||
@006
trṡita iva śītamudakaṃ bubhukṡito’nnaṃ subheṡajamivārta: |
kṡaudramiva sa madhukaragaṇastava vācamudīkṡate parṡat ||15||
tatsādhu vimalabuddhe bhūmiviśeṡān vadasva virajaskān |
daśabalayuktāsaṅgāṃ sugatagatimudīrayannikhilām ||16||
atha khalu tasyāṃ velāyāṃ bhagavata: śākyamunerūrṇākośād bodhisattvabalāloko
nāma raśmirniścacāra asaṃkhyeyāsaṃkhyeyaraśmiparivārā | sā sarvāsu daśasu dikṡu sarvaloka-
dhātuprasarānavabhāsya sarvāpāyadu:khāni pratiprasrabhya sarvamārabhavanāni dhyāmīkrtya aparimitāni 
buddhaparṡanmaṇḍalānyavabhāsya acintyaṃ buddhaviṡayākāraprabhāvaṃ nidarśya sarvāsu daśasu dikṡu 
sarvalokadhātuprasareṡu sarvatathāgataparṡanmaṇḍaleṡu dharmadeśanādhiṡṭhānādhiṡṭhitān bodhisattvānava-
bhāsya acintyaṃ buddhavikurvaṇaṃ saṃdarśya uparyantarīkṡe mahāraśmighanābhrajālakūṭāgāraṃ krtvā 
tasthau | teṡāmapi buddhānāṃ bhagavatāmūrṇākośebhya evameva bodhisattvabalālokā nāma raśmayo 
niśceru: | niścarya asaṃkhyeyāsaṃkhyeyaraśmiparivārāstā: sarvāsu... pe... buddhavikurvaṇamādarśya 
idaṃ bhagavata: śākyamune: parṡanmaṇḍalaṃ vajragarbhasya bodhisattvasyātmabhāvamavabhāsya uparyantarīkṡe 
evameva mahāraśmighanābhrajālakūṭāgāraṃ krtvā tasthu: | iti hi ābhiśca bhagavata: śākya-
munerūrṇākośaprasrtābhī raśmibhiste lokadhātavastāni ca buddhaparṡanmaṇḍalāni teṡāṃ ca 
bodhisattvānāṃ kāyā āsanāni ca sphuṭānyavabhāsitāni saṃdrśyante sma | teṡāṃ ca apari-
māṇeṡu lokadhātuṡu buddhānāṃ bhagavatāmūrṇākośaprasrtābhī raśmibhirayaṃ trisāhasramahāsāhasra-
lokadhāturidaṃ ca bhagavata: śākyamune: parṡanmaṇḍalaṃ vajragarbhasya ca bodhisattvasya kāya
āsanaṃ sphuṭamavabhāsitaṃ saṃdrśyante sma | atha khalu tato mahāraśmighanābhrajālakūṭāgārā-
dbuddhānubhāvena ayamevaṃrūpa: śabdo niścarati sma-
asamasamākāśasamairdaśabalavrṡabhairanantamukhyaguṇai: |
śākyakulajasya dharmairdevamanuṡyottamai: krtamadhiṡṭhānam ||17||
anubhāvātsugatānāṃ kośaṃ vivrṇuṡva dharmarājānām |
caryāvarāmudārāṃ prabhedaśo jñānabhūmiṃ ca ||18||
adhiṡṭhitāste sugatairdhāritā bodhisattvaiśca |
yeṡāṃ śrotrapathāgata: śreṡṭho yo dharmaparyāya: ||19||
daśa bhūmīrvirajasa: pūrayitvānupūrveṇa |
balāni daśa ca prāpya jinatāmarpayiṡyanti ||20||
sāgarajale nimagnā: kalpoddāheṡu prakṡiptā: |
bhavyāste dharmaparyāyamimaṃ śrotumasaṃdigdhā: ||21||
ye tu vimatisaktā: saṃśayaiścābhyupetā: |
sarvaśo na hi teṡāṃ prāpsyate śrotrametat ||22||
@007
bhūmijñānapathaṃ śreṡṭhaṃ praveśasthānasaṃkramam |
anupūrveṇa bhāṡasva caryāviṡayameva ca ||23||
atha khalu vajragarbho bodhisattvo daśa diśo vyavalokya bhūyasyā mātrayā tasyā:
parṡada: saṃprasādanārthaṃ tasyāṃ velāyāmimā gāthā abhāṡata-
sūkṡmaṃ durājñeyapadaṃ maharṡiṇā-
makalpakalpāpagataṃ sudu:sprśam |
anāvilaṃ paṇḍitavijñaveditaṃ 
svabhāvaśāntaṃ hyanirodhasaṃbhavam ||24||
svabhāvaśūnyaṃ praśamādvayakṡayaṃ 
gatyā vimuktaṃ samatāptinirvrtam |
anantamadhyaṃ vacasānudīritaṃ 
triyadhvavimuktaṃ nabhasā samānakam ||25||
śāntaṃ praśāntaṃ sugatapraveditaṃ 
sarvairudāhārapadai: sudurvacam |
bhūmiśca caryāpi ca tasya tādrśī 
vaktuṃ sudu:kha: kuta eva śrotum ||26||
taccintayā cittapathaiśca varjitaṃ 
jñānābhinirhāramunīndraveditam |
na skandhadhātvāyatanaprabhāvitaṃ 
na cittagamyaṃ na manovicintitam ||27||
yathāntarīkṡe śakune: padaṃ budhai-
rvaktuṃ na śakyaṃ na ca darśanopagam |
tathaiva sarvā jinaputra bhūmayo 
vaktuṃ na śakyā: kuta eva śrotum ||28||
pradeśamātraṃ tu tato’bhidhāsye 
maitrīkrpābhyāṃ praṇidhānataśca |
yathānupūrvaṃ na ca cittagocaraṃ 
jñānena tā: pūrayatāṃ yathāśayam ||29||
etādrśo gocara durdrśo’sya 
vaktuṃ na śakya: sa hi svāśayastha: |
kiṃ tu pravakṡyāmi jinānubhāvata: 
śrṇvantu sarve sahitā: sagauravā: ||30||
@008
jñānapraveśa: sa hi tādrśo’sya 
vaktuṃ na kalpairapi śakyate yat |
samāsatastacchrṇuta bravīmyahaṃ 
dharmārthatattvaṃ nikhilaṃ yathāsthitam ||31||
sagauravā: santa(:) sajjā bhavanto 
vakṡyāmyahaṃ sādhu jinānubhāvata: |
udīrayiṡye varadharmaghoṡaṃ 
drṡṭāntayuktaṃ sahitaṃ samākṡaram ||32||
suduṡkaraṃ tadvacasāpi vaktuṃ 
yaścāprameya: sugatānubhāva: |
mayi praviṡṭa: sa ca raśmimūrti-
ryasyānubhāvena mamāsti śakti: ||33||
tatra bhavanto jinaputrā: sūpacitakuśalamūlānāṃ sucaritacaraṇānāṃ susaṃbhrtasaṃbhārāṇāṃ 
suparyupāsitabuddhotpādānāṃ suparipiṇḍitaśukladharmāṇāṃ suparigrhītakalyāṇamitrāṇāṃ suviśuddhā-
śayānāṃ vipulādhyāśayopagatānāṃ udārādhimuktisamanvāgatānāṃ krpākaruṇābhimukhānāṃ (bodhi)-
sattvānāṃ bodhāya cittamutpādyate | buddhajñānābhilāṡāya daśabalabalādhigamāya mahāvaiśāradyādhi-
gamāya samatābuddhadharmapratilambhāya sarvajagatparitrāṇāya mahākrpākaruṇāviśodhanāya daśadiga- 
śeṡajñānādhigamāya sarvabuddhakṡetrāsaṅgapariśodhanāya tryadhvaikakṡaṇavibodhāya mahādharmacakrapravartana-
vaiśāradyāya ca taccittamutpadyate bodhisattvānāṃ mahākaruṇāpūrvagamaṃ prajñājñānādhipateyamupāya-
kauśalyaparigrhītamāśayādhyāśayopastabdhaṃ tathāgatabalāprameyaṃ sattvabalabuddhibalasuvicitavicaya-
masaṃbhinnajñānābhimukhaṃ svayaṃbhūjñānānukūlaṃ sarvabuddhadharmaprajñājñānāvavādasaṃpratyeṡakaṃ dharmadhātuparama-
mākāśadhātusthitakamaparāntakoṭiniṡṭham | yena cittotpādena sahotpannena bodhisattvo’tikrānto 
bhavati, prthagjñānabhūmīmavakrānto bhavati, bodhisattvaniyāmaṃ jāto bhavati, tathāgatakule’navadyo 
bhavati, sarvajātivādena vyāvrtto bhavati, sarvalokagatibhyo’vakrānto bhavati, lokottarāṃ gatiṃ 
sthito bhavati, bodhisattvadharmatāyāṃ suvyavasthito bhavati, bodhisattvāvasthānena samatānugato 
bhavati, tryadhvatathāgatavaṃśaniyato bhavati saṃbodhiparāyaṇa: | evaṃrūpadharmavyavasthito navanto 
jinaputrā bodhisattva: pramuditāyāṃ bodhisattvabhūmau vyavasthito bhavatyacalanayogena ||
atra bhavanto jinaputrā: pramuditāyāṃ bodhisattvabhūmau sthito bodhisattva: prāmodya-
bahulo bhavati prasādabahula: prītibahula utplāvanābahula udagrībahula utsībahula utsāhabahulo-
‘saṃrambhabahulo’vihiṃsābahulo’krodhabahulo bhavati | iti hi bhavanto jinaputrā: pramuditāyāṃ 
bodhisattvabhūmau sthito bodhisattva: pramudito bhavati, buddhān bhagavato’nusmaran buddhadharmān 
bodhisattvān bodhisattvacaryā: pāramitāviśuddhiṃ bodhisattvabhūmiviśeṡān bodhisattvāsaṃhāryatāṃ 
@009
tathāgatāvavādānuśāsanīṃ sattvārthasaṃprāpaṇam | pramudito bhavati sarvatathāgatajñānapraveśaprayoga-
manusmaran | bhūya: prāmodyavān bhavati-vyāvrtto’smi sarvajagadviṡayāt, avatīrṇo’smi 
buddhabhūmisamīpam, dūrībhūto’smi bālaprthagjanabhūme:, āsanno’smi jñānabhūme:, vyavacchinno’smi  
sarvāpāyadurgativinipātāt, pratiśaraṇabhūto’smi sarvasattvānām, āsannadarśano’smi sarvatathā-
gatānām, saṃbhūto’smi sarvabuddhaviṡaye, sarvabodhisattvasamatāmupagato’smi | vigatāni me 
sarvabhayatrāsacchambhitatvānīti prāmodyamutpādayati | tatkasya heto: ? tathā hi bhavanto jinaputrā
bodhisattvasya asyā: pramuditāyā bodhisattvabhūme: sahapratilambhena yānīmāni bhayāni bhavanti-
yadidamājīvikābhayaṃ vā aślokabhayaṃ vā maraṇabhayaṃ vā durgatibhayaṃ vā parṡacchāradyabhayaṃ vā, tāni 
sarvāṇi vyapagatāni bhavanti | tatkasya heto: ? yathāpi idamātmasaṃjñāpagamādātmasneho’sya na 
bhavati, kuta: puna: sarvopakaraṇasneha: ? ato’sya ājīvikābhayaṃ na bhavati | na ca kaṃci-
tsatkāraṃ kasyacitsakāśātpratikāṅkṡati, anyatra mayaiva teṡāṃ sattvānāṃ sarvopakaraṇabāhulyamupanāma-
yitavyamiti, ato’sya aślokabhayaṃ na bhavati | ātmadrṡṭivigamācca asyātmasaṃjñā na bhavati, 
ato’sya maraṇabhayaṃ na bhavati | mrtasyaiva me niyataṃ buddhabodhisattvairna virahito bhaviṡyāmīti, 
ato’sya durgatibhayaṃ na bhavati | nāsti me kaścidāśayena sarvaloke samasama:, kuta: punaruttara 
ityato’sya parṡacchāradyabhayaṃ na bhavati | eva sarvabhayatrāsacchambhitatvaromaharṡāpagata: ||
atha khalu punarbhavanto jinaputrā bodhisattvo mahākaruṇāpuraskrtatvādanupahatena 
aprākrtenādhyāśayena bhūyasyā mātrayā prayujyate sarvakuśalamūlasamudāgamāya | sa śraddhādhipateya-
tayā prasādabahulatayā adhimuktiviśuddhyā avakalpanābahulatayā krpākaruṇābhinirhāratayā 
mahāmaitryupetatayā aparikhinnamānasatayā hryapatrāpyālaṃkāratayā kṡāntisauratyopetatayā tathā-
gatārhatsamyaksaṃbuddhaśāsanagauravacitrīkaraṇatayā rātriṃdivātrptakuśalamūlopacayatayā kalyāṇa-
mitraniṡevaṇatayā dharmārāmābhiratatayā atrptabāhuśrutyaparyeṡaṇatayā yathāśrutadharmayoniśa:- 
pratyavekṡaṇatayā aniketamānasatayā anadhyavasitalābhasatkāraślokatayā anabhinanditopa-
karaṇasnehatayā ratnopamacittotpādātrptābhinirhāratayā sarvajñabhūmyabhilāṡaṇatayā tathāgatabala-
vaiśāradyāveṇikabuddhadharmādhyālambanatayā pāramitāsaṅgaparyeṡaṇatayā māyāśāṭhyaparivarjanatayā 
yathāvāditathākāritayā satatasamitaṃ satyavacanānurakṡaṇatayā tathāgatakulabhūṡaṇatayā bodhi-
sattvaśikṡānutsarjanatayā mahāśailendrarājopamasarvajñatācittāprakampanatayā sarvalokakriyānabhi-
lakṡaṇatayā utsargalokottarapathopetatayā atrptabodhyaṅgasaṃbhāropacayatayā satatasamitamuttarottara-
viśeṡaparimārgaṇatayā | evaṃrūpairbhavanto jinaputrā bhūmipariśodhakairdharmai: samanvāgato bodhisattva: 
supratiṡṭhito bhavati pramuditāyāṃ bodhisattvabhūmau ||
so’syāṃ pramuditāyāṃ bodhisattvabhūmau sthita: san  imānyevaṃrūpāṇi mahāpraṇidhānāni 
mahāvyavasāyān mahābhinirhārānabhinirharati-yaduta aśeṡani:śeṡānavaśeṡasarvabuddhapūjopasthāpa-
nāya sarvākāravaropetanudārādhimuktiviśuddhaṃ dharmadhātuvipulamākāśadhātuparyavasānamaparāntakoṭi-
@010
niṡṭhaṃ sarvakalpasaṃkhyābuddhotpādaṃsaṃkhyāpratiprasrabdhaṃ mahāpūjopasthānāya prathamaṃ mahāpraṇidhānamabhi-
nirharati | yaduta sarvatathāgatabhāṡitadharmanetrīsaṃdhāraṇāya sarvabuddhabodhisattvasuparigrahāya sarvasamya-
ksaṃbuddhaśāsanaparirakṡaṇāya…buddhotpādasaddharmaparigrahāya dvitīyam | yaduta sarvabuddhotpādanirava-
śeṡasarvalokadhātuprasareṡu tuṡitabhavanavāsamādiṃ krtvā cyavanāsaṃkramaṇagarbhasthitijanmakumārakrī-
ḍānta:puravāsābhiniṡkramaṇaduṡkaracaryābodhimaṇḍopasaṃkramaṇamāradharṡaṇābhisaṃbodhyadhyeṡaṇamahādharma-
cakrapravartanamahāparinirvāṇopasaṃkramaṇāya pūjādharmasaṃgrahaprayogapūrvaṃgamaṃ krtvā sarvatraikakālaviva-
rtanāya…buddhotpāda…yāvanmahāparinirvāṇopasaṃkramaṇāya trtīyam | yaduta sarvabodhisattva-
caryāvipulamahadgatāpramāṇāsaṃbhinnasarvapāramitāsaṃgrhītasarvabhūmipariśodhanaṃ sāṅgopāṅganirhārasa-
lakṡaṇasaṃvartavivartasarvabodhisattvacaryābhūtayathāvadbhūmipathopadeśapāramitāparikarmāvavādānuśāsanya-
nupradānopastabdhacittotpādābhinirhārāya…caryā...cittotpādābhinirhārāya caturtham | yaduta
niravaśeṡasarvasattvadhāturūpyarūpisaṃjñāsaṃjñinaivasaṃjñināsaṃjñāṇḍajajarāyujasaṃsvedajaupapāduka-…
traidhātukaparyāpannaṡaṅgatisamavasrtasarvopapattiparyāpannanāmarūpasaṃgrhītāśeṡasarvasattvadhātuparipāca-
nāya sarvabuddhadharmāvatāraṇāya sarvagatisaṃkhyāvyavacchedanāya sarvajñajñānapratiṡṭhāpanāya…sattvadhātu
…sarvasattvadhātuparipācanāya pañcamam | yaduta niravaśeṡasarvalokadhātuvipulasaṃkṡiptamahadgatā-
pramāṇasūkṡmaudārikavyatyastāvamūrdhasamatalapraveśasamavasaraṇānugatendrajālavibhāgadaśadigaśeṡavi-
mātratāvibhāgapraveśajñānānugamapratyakṡatāyai…lokadhātu…lokadhātuvaimātryāvatāraṇāya ṡaṡṭham |
yaduta sarvakṡetraikakṡetrasarvakṡetrasamavasaraṇapariśodhanamapramāṇabuddhakṡetraprabhāvyūhālaṃkāraprati-
maṇḍitaṃ sarvakleśāpanayanapariśuddhapathopetamapramāṇajñānākarasattvaparipūrṇamudārabuddhaviṡayasamavasaraṇaṃ 
yathāśayasarvasattvasaṃdarśanasaṃtoṡaṇāya…buddhakṡetra…sarvabuddhakṡetrapariśodhanāya saptamam | yaduta 
sarvabodhisattvaikāśayaprayogatāyai ni:sapatnakuśalamūlopacayāya ekālambanasarvabodhisattvasamatāyai
avirahitasatatasamitabuddhabodhisattvasamavadhānāya yatheṡṭabuddhotpādasaṃdarśanāya svacittotpādatathā-
gataprabhāvajñānānugamāya acyutānugāminyabhijñāpratilambhāya sarvalokadhātvanuvicaraṇāya sarva-
buddhaparṡanmaṇḍalapratibhāsaprāptaye sarvopapattisvaśarīrānugamāya acintyamahāyānopetatāyai bodhi-
sattvacaryācaraṇāvyavacchedāya…caryā...mahāyānāvatāraṇāya aṡṭamam | yaduta avivartyacakra-
samārūḍhabodhisattvacaryācaraṇāya amoghakāyavāṅmanaskarmaṇe sahadarśananiyatabuddhadharmatvāya saha-
ghoṡodāhārajñānānugamāya sahaprasādakleśavinivartanāya mahābhaiṡajyarājopamāśrayapratilambhāya
cintāmaṇivatkāyapratilambhāya sarvabodhisattvacaryācaraṇāya…caryā...amoghasarvaceṡṭatāyai
navamam | yaduta sarvalokadhātuṡvanuttarasamyaksaṃbodhyabhisaṃbodhāya ekavālapathāvyativrttasarva-
bālaprthagjanajanmopapatyabhiniṡkramaṇavikurvaṇabodhimaṇḍadharmacakrapravartanamahāparinirvāṇopadarśanāya 
mahābuddhaviṡayaprabhāvajñānānugamāya sarvasattvadhātuyathāśayabuddhotpādakṡaṇakṡaṇavibhaṅgavibodhapraśama-
prāpaṇasaṃdarśanāya ekābhisaṃbodhisarvadharmanirmāṇaspharaṇāya ekaghoṡodāhārasarvasattvacittāśaya-
saṃtoṡaṇāya mahāparinirvāṇopadarśanacaryābalāvyavacchedāya mahājñānabhūmisarvadharmavyavasthāpana-
@011
saṃdarśanāya dharmajñānarddhimāyābhijñāsarvalokadhātuspharaṇāya abhisaṃbodhimahājñānābhijñābhinirhārāya 
daśamam | iti hi bhavanto jinaputrā imānyevaṃrūpāṇi mahāpraṇidhānāni mahāvyavasāyān 
mahābhinirhārān daśa praṇidhānamukhāni pramukhaṃ krtvā paripūrṇāni daśapraṇidhānāsaṃkhyeya-
śatasahasrāṇi yāni bodhisattva: pramuditāyāṃ bodhisattvabhūmau sthito’bhinirharati pratilabhate ca ||
tāni ca mahāpraṇidhānāni daśabhirniṡṭhāpadairabhinirharati | katabhairdaśabhi: ? yaduta 
sattvadhātuniṡṭhayā ca lokadhātuniṡṭhayā ca ākāśadhātuniṡṭhayā ca dharmadhātuniṡṭhayā ca nirvāṇa-
dhātuniṡṭhayā ca buddhotpādadhātuniṡṭhayā ca tathāgatajñānadhātuniṡṭhayā ca cittālambanadhātu-
niṡṭhayā ca buddhaviṡayajñānapraveśadhātuniṡṭhayā ca lokavartanīdharmavartanījñānavartanīdhātuniṡṭhayā 
ca | iti hi yā niṡṭhā sattvadhātuniṡṭhāyā:, sā me niṡṭhā eṡāṃ mahāpraṇidhānānāṃ bhavatu |
yā niṡṭhā yāvajjñānavartanīdhātuniṡṭhāyā:, sā me niṡṭhā eṡāṃ mahāpraṇidhānānāṃ bhavatu | iti 
hyaniṡṭhā sattvadhātuniṡṭhā | aniṡṭhānīmāni me kuśalamūlāni bhavantu | aniṡṭhā yāvajjñāna-
vartanīdhātuniṡṭhā | aniṡṭhānīmāni me kuśalamūlāni bhavantviti ||
sa evaṃ svabhinirhrtapraṇidhāna: karmaṇyacitto mrducitto’saṃhāryaśraddho bhavati |
so’bhiśraddadhāti tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ pūrvāntacaryābhinirhārapraveśaṃ pāramitāsamu-
dāgamaṃ bhūmipariniṡpattiṃ vaiśeṡikatāṃ balapariniṡpattiṃ vaiśāradyaparipūrimāveṇikabuddhadharmāsaṃhārya-
tāmacintyāṃ buddhadharmatāmanantamadhyaṃ tathāgataviṡayābhinirhāramaparimāṇajñānānugataṃ tathāgata-
gocarānupraveśaṃ phalapariniṡpattimabhiśraddadhāti | samāsata: sarvabodhisattvacaryāṃ yāvattathāgata-
bhūmijñānanirdeśādhiṡṭhānamabhiśraddadhāti ||
tasyaivaṃ bhavati-evaṃ gambhīrā: khalu punarime buddhadharmā: evaṃ viviktā: evaṃ śāntā: evaṃ 
śūnyā: evamānimittā: evamapraṇihitā: evaṃ nirupalepā: evaṃ vipulā: evamaparimāṇā: eva-
mudārā: evaṃ durāsadāśceme buddhadharmā: | atha ca punarime bālaprthagjanā: kudrṡṭipatitayā saṃtatyā 
avidyāndhakāraparyavanaddhamānasena mānadhvajasamucchritai: saṃkalpaistrṡṇājālābhilaṡitairmanasikārai-
rmāyāśāṭhyagahanānucaritaiścittāśayairīrṡyāmātsaryasaṃprayuktairgatyupapattiprayogai rāgadveṡamohaparicitai:
karmopacayai: krodhopanāhasaṃdhukṡitābhiścittajvālābhirviparyāsasaṃprayuktai: karmakriyābhinirhārai: 
kāmabhavāvidyāsravānubaddhaiścittamanovijñānabījaistraidhātuke punarbhavāṅkuramabhinirvartayanti yadidaṃ 
nāmarūpasahajāvinirbhāgagatam | tenaiva ca nāmarūpeṇa vivardhitena eṡāṃ ṡaḍāyatanagrāma: 
saṃbhavati | saṃbhūteṡvāyataneṡvanyonyasparśanipātato vedanā saṃbhavati | tāmeva vedanāṃ bhūyo bhūyo-
‘bhinandatāṃ trṡṇopādānaṃ vivardhate | vivrddhe trṡṇopādāne bhava: saṃbhavati | saṃbhūte ca bhave 
jātijarāmaraṇaśokaparidevadu:khadaurmanasyopāyāsā: prādurbhavanti | evameteṡāṃ sattvānāṃ du:kha-
skandho’bhinirvartate ātmātmīyavigato riktastuccha: śūnyo nirīho niśceṡṭo jaḍastrṇakāṡṭha-
kuḍyavartmapratibhāsopama: | na caivamavabudhyanta iti | teṡāmevaṃrūpeṇa sattvānāṃ du:khaskandhāvi-
pramokṡaṃ drṡṭvā sattveṡu mahākaruṇonmiñja: saṃbhavati-ete’smābhi: sattvā: paritrātavyā: parimoca-
@012
yitavyā ato mahāsaṃmohāt, atyantasukhe ca nirvāṇe pratiṡṭhāpayitavyā: iti | ato’sya 
mahāmaitryunmiñja: saṃbhavati ||
evaṃ krpāmaitryanugatena khalu punarbhavanto jinaputrā bodhisattvo’dhyāśayena prathamāyāṃ 
bodhisattvabhūmau vartamāna: sarvavastuṡu sāpekṡacittaṃ parivarjya buddhajñāne ca udārasprhābhilāṡa-
buddhirmahātyāgeṡu prayuñjate | say a ime tyāgā:-yaduta dhanadhānyakośakoṡṭhāgāraparityāgo vā 
hiraṇyasuvarṇamaṇimuktāvaiḍūryaśaṅkhaśilāpravālajātarūparajataparityāgo vā ratnābharaṇavibhūṡaṇapari-
tyāgo vā hayarathagajapativāhanaparityāgo vā udyānatapovanavihāraparityāgo vā dāsīdāsakarma- 
karapauruṡeyaparityāgo vā grāmanagaranigamajanapadarāṡṭrarājadhānīparityāgo vā bhāryāputraduhitrpari-
tyāgo vā sarvapriyamanāpavastuparityāgo vā śira:karṇanāsākaracaraṇanayanasvamāṃsaśoṇitāsthi-
majjāmedaśchavicarmahrdayasarvātmabhāvaparityāgo vā, teṡvanapekṡo bhūtvā sarvavastuṡu buddhajñāne ca 
udārasprhābhilāṡabuddhi: parityajati | evaṃ hyasya prathamāyāṃ bodhisattvabhūmau sthitasya 
mahātyāga: saṃbhavati || 
sa evaṃ karuṇāmaitrītyāgāśayo bhūtvā sarvasattvaparitrāṇārthaṃ bhūyo bhūyo laukikaloko-
ttarānarthān parimārgate parigaveṡate | parimārgamāṇa: parigaveṡamāṇaśca aparikhedacittamutpāda-
yati | evamasyāparikheda: saṃbhavati | aparikhinnaśca sarvaśāstraviśārado bhavati | ato’sya 
śāstrajñatā saṃbhavati | sa evaṃ śāstropeta: kriyākriyāvicāritayā buddhyā hīnamadhyapraṇīteṡu 
sattveṡu tathatvāya pratipadyate yathābalaṃ yathābhajamānam | ato’sya lokajñatā saṃbhavati |
lokajñaśca kālavelāmātracārī hryapatrāpyavibhūṡitayā saṃtatyā ātmārthaparārtheṡu prayujyate |
ato’sya hryapatrāpyaṃ saṃbhavati | teṡu ca prayogeṡu naiṡkramyacārī avivartyāpratyudāvartyabalādhāna-
prāpto bhavati | evamasya dhrtibalādhānamājātaṃ bhavati | dhrtibalādhānaprāptaśca tathāgatapūjo-
pasthāneṡu prayujyate, śāsane ca pratipadyate | evaṃ hyasyeme daśa bhūmipariśodhakā dharmā ājātā
bhavanti | tadyathā-śraddhā karuṇā maitrī tyāga: khedasahiṡṇutā śāstrajñatā lokajñatā hryapatrāpyaṃ 
dhrtibalādhānaṃ tathāgatapūjopasthānamiti ||
tasya asyāṃ pramuditāyāṃ bodhisattvabhūmau sthitasya bodhisattvasya bahavo buddhā ābhāsa-
māgacchanti audārikadarśanena praṇidhānabalena ca | bahūni buddhaśatāni bahūni buddhasahasrāṇi 
bahūni buddhaśatasahasrāṇi bahūni buddhanayutaśatasahasrāṇi bahavo buddhakoṭyo bahūni buddhakoṭī-
śatāni bahūni buddhakoṭīsahasrāṇi bahūni buddhakoṭiśatasahasrāṇi bahūni buddhakoṭīnayutaśata-
sahasrāṇyābhāsamāgacchanti audārikadarśanena praṇidhānabalena ca | sa tāṃstathāgatānarhata: 
samyaksaṃbuddhān drṡṭvā udārādhyāśayena satkaroti gurukaroti mānayati pūjayati, cīvarapiṇḍapātra-
śayanāsanaglānapratyayabhaiṡajyapariṡkāraiśca pratipādayati | bodhisattvasukhopadhānaṃ copasaṃharati |
saṃghagaṇasaṃmānatāṃ ca karoti | tāni ca kuśalamūlānyanuttarāyāṃ samyaksaṃbodhau pariṇāmayati |
tāṃśca asya buddhān bhagavata: pūjayata: sattvaparipāka ājāto bhavati | sa sattvāṃśca paripācayati 
@013
dānena priyavadyena ca adhimuktibalena ca | asyopari dve arthasaṃgrahavastūnyājāyete na tu 
khalvaśeṡajñānaprativedhapratilambhena | tasya daśabhya: pāramitābhyo dānapāramitā atiriktatamā 
bhavati, na ca pariśeṡāsu na samudāgacchati yathābalaṃ yathābhajamānam | sa yathā yathā buddhāṃśca 
bhagavata: pūjayati, sattvaparipākāya ca prayujya tānimān daśa bhūmipariśodhakān dharmān samā-
dāya vartate, tathā tathāsya tāni kuśalamūlāni sarvajñatāpariṇāmitāni bhūyasyā mātrayottapyante,
pariśuddhyanti, karmaṇyāni ca bhavanti yathākāmatayā | tadyathāpi nāma bhavanto jinaputrā 
jātarūpaṃ kuśalena karmāreṇa yathā yathāgnau prakṡipyate, tathā tathā pariśuddhyati karmaṇyaṃ ca 
bhavati vibhūṡaṇālaṃkāravidhiṡu yathākāmatayā, evameva bhavanto jinaputrā yathā yathā 
bodhisattvo…peyālaṃ…yathākāmatayā ||
punaraparaṃ bhavanto jinaputrā bodhisattvena asyāṃ prathamāyāṃ bodhisattvabhūmau sthitena 
asyā eva prathamāyā bodhisattvabhūmerākārapratilambhaniṡyandā: parimārgitavyā: parigaveṡi-
tavyā: paripraṡṭavyā: | buddhabodhisattvānāṃ kalyāṇamitrāṇāṃ ca sakāśādatrptena ca bhavitavyaṃ
bhūmyaṅgapariniṡpādanāya | evaṃ yāvaddaśamyā bodhisattvabhūmeraṅgapariniṡpādanāya | tena bhūmi-
pakṡapratipakṡakuśalena ca bhavitavyaṃ bhūmisaṃvartavivartakuśalena ca bhūmyākāraniṡyandakuśalena 
ca bhūmipratilambhavibhāvanākuśalena ca bhūmyaṅgapariśodhanakuśalena ca bhūmerbhūmisaṃkramaṇa-
kuśalena ca bhūmibhūmivyavasthānakuśalena ca bhūmibhūmiviśeṡajñānakuśalena ca bhūmibhūmi-
pratilambhāpratyudāvartyakuśalena ca sarvabodhisattvabhūmipariśodhanatayā tathāgatajñānabhūmyākramaṇa-
kuśalena ca bhavitavyam | evaṃ bhūmyākārābhinirhārakuśalasya hi bhavanto jinaputrā bodhi-
sattvasya prathamāyā bodhisattvabhūmerucchalitasya niṡṭhānaṃ na saṃbhavati yāvaddaśabhūmibhūmyākramaṇa-
miti | mārgādhiṡṭhānāgamena ca bhūmijñānālokena ca buddhajñānālokaṃ prāpnoti | tadyathāpi 
nāma bhavanto jinaputrā: kuśala: sārthavāho mahāsārthaparikarṡaṇābhiprāyo mahānagaramanu-
prāpayitukāma: ādāveva mārgaguṇāṃśca mārgavivartadoṡāṃśca mārgasthānāntaraviśeṡāṃśca mārga-
sthānāntaravivartadoṡāṃśca mārgakriyāpathyodanakāryatāṃ ca parimārgayati parigaveṡayate | sa 
yāvanmahānagarānuprāptaye kuśalo bhavatyanuccalita eva prathamānmārgāntarasthānāt | sa evaṃ 
jñānavicāritayā buddhyā mahāpathyodanasamrddhyā anupūrveṇa mahāsārthena sārdhaṃ yāvanmahānagara-
manuprāpnoti, na cāṭavīkāntāradoṡai: sārthasya vā ātmano vāsyopaghāta: saṃpadyate | evameva 
bhavanto jinaputrā bodhisattva: kuśalo mahāsārthavāho yadā prathamāyāṃ bodhisattvabhūmau sthito bhavati, 
tadā bhūmipakṡapratipakṡakuśalo bhavati, bhūmisaṃvartavivartakuśalo bhavati, bhūmyākāraniṡyandakuśalo 
bhavati, bhūmipratilambhavibhāvanākuśalo bhavati, bhūmyaṅgapariśodhanakuśalo bhavati, bhūmerbhūmi- 
saṃkramaṇakuśalo bhavati, bhūmibhūmivyavasthānakuśalo bhavati, bhūmibhūmiviśeṡajñānakuśalo    
bhavati, bhūmibhūmipratilambhāpratyudāvartyakuśalo bhavati, sarvabodhisattvabhūmipariśodhanatayā 
tathāgatajñānabhūmyākramaṇakuśalaśca bhavati | tadā bodhisattvo mahāpuṇyasaṃbhārapathyodanasusaṃ-
@014
grhīto jñānasaṃbhārasukrtavicayo mahāsattvasārthaparikarṡaṇābhiprāya: sarvajñatāmahānagaramanuprāpa-
yitukāma: ādāveva bhūmimārgaguṇāṃśca bhūmimārgavivartadoṡāṃśca bhūmimārgasthānāntaraviśeṡāṃśca 
bhūmimārgasthānāntaravivartadoṡāṃśca mahāpuṇyajñānasaṃbhārapathyadanakriyākāryatāṃ ca parimārgate 
parigaveṡate buddhānāṃ bhagavatāṃ bodhisattvānāṃ kalyāṇamitrāṇāṃ ca sakāśāt | sa yāvatsarvajñatā-
mahānagarānuprāptikuśalo bhavatyanuccalita eva prathamānmārgāntarasthānāt | sa evaṃ jñānavi-
cāritayā buddhyā mahāpuṇyajñānasaṃbhārapathyadanasaṃruddhayā mahāntaṃ sattvasārthaṃ yathāparipācitaṃ 
saṃsārāṭavīkāntāradurgādatikramya yāvatsarvajñatāmahānagaramanuprāpayati | na saṃsārāṭavīkāntāra-
doṡai: sattvasārthasya vā ātmano vā asyopaghāta: saṃpadyate | tasmāttarhi bhavanto jinaputrā 
bodhisattvena aparikhinnena bhūmiparikarmaviśeṡābhiyuktena bhavitavyam | ayaṃ bhavanto jinaputrā 
bodhisattvasya prathamāyā: pramuditāyā bodhisattvabhūmermukhapraveśa: samāsato nirdiśyate ||
yo’syāṃ pratiṡṭhito bodhisattvo bhūyastvena jambūdvīpeśvaro bhavati mahaiśvaryādhipatyaprati-
labdho dharmānurakṡī krtī prabhu: sattvān mahātyāgena saṃgrahītukuśala: sattvānāṃ mātsaryamalavini- 
vrttaye’paryanto mahātyāgārambhai: | yacca kiṃcitkarmārabhate dānena vā priyavadyatayā vā arthakriyayā
vā samānārthatayā vā, tatsarvamavirahitaṃ buddhamanasikārairdharmamanasikārai: saṃghamanasikārairbodhi-
sattvamanasikārairbodhisattvacaryāmanasikārai: pāramitāmanasikārairbhūmimanasikārairbalamanasikārai-
rvaiśāradyamanasikārairāveṇikabuddhadharmamanasikārairyāvatsarvākāravaropetasarvajñajñānamanasikārai: | ki-
miti ? sarvasattvānāmagryo bhaveyaṃ śreṡṭho jyeṡṭho vara: pravara uttamo’nuttamo nāyako vināyaka: 
pariṇāyako yāvatsarvajñajñānapratiśaraṇo bhaveyam iti | ākāṅkṡaṃśca tathārūpaṃ vīryamārabhate 
yathārūpeṇa vīryārambheṇa sarvagrhakalatrabhogānutsrjya tathāgataśāsaṃne pravrajati | pravrajitaśca 
san ekakṡaṇalavamuhūrtena samādhiśataṃ ca pratilabhate samāpadyate ca | buddhaśataṃ ca paśyati, teṡāṃ 
cādhiṡṭhānaṃ saṃjānīte | lokadhātuśataṃ ca kampayati | kṡetraśataṃ cākramati | lokadhātuśataṃ 
cāvabhāsayati | sattvaśataṃ ca paripācayati | kalpaśataṃ ca tiṡṭhati | kalpaśataṃ ca pūrvāntā-
parāntata: praviśati | dharmamukhaśataṃ ca pravicinoti | kāyaśataṃ cādarśayati | kāyaṃ kāyaṃ ca 
bodhisattvaśataparivāramādarśayati | tathā uttare praṇidhānabalikā bodhisattvā: praṇidhānaviśe-
ṡikatayā vikurvanti yeṡāṃ na sukarā saṃkhyā kartuṃ kāyasya vā prabhāyā vā rddhervā cakṡuṡo 
vā gocarasya vā svarasya vā caryāyā vā vyūhasya vā adhiṡṭhānasya vā adhimuktervā 
abhisaṃskārāṇāṃ vā yāvadetāvadbhirapi kalpakoṭiniyutaśatasahasrairiti ||
pramuditā nāma prathamā bhūmi: ||
@015
2 vimalā nāma dvitīyā bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva: prathamāyāṃ bodhi-
sattvabhūmau suparikarmakrto dvitīyāṃ bodhisattvabhūmimabhilaṡati, tasya daśa^ cittāśayā:
pravartante | katame daśa ? yaduta rjvāśayatā ca mrdvāśayatā ca karmaṇyāśayatā ca damāśa-
yatā ca śamāśayatā ca kalyāṇāśayatā ca asaṃsrṡṭāśayatā ca anapekṡāśayatā ca udārā-
śayatā ca māhātmyāśayatā ca | ime daśa cittāśayā: pravartante | tato dvitīyāyāṃ bodhi-
sattvabhūmau vimalāyāṃ pratiṡṭhito bhavati ||
tatra bhavanto jinaputrā vimalāyāṃ bodhisattvabhūmau sthito bodhisattva: prakrtyaiva 
daśabhi: kuśalai: karmapathai: samanvāgato bhavati | katamairdaśabhi: ? yaduta prāṇātipātātprati-
virato bhavati nihatadaṇḍo nihataśastro nihatavairo lajjāvān dayāpanna: sarvaprāṇibhūteṡu 
hitasukhānukampī maitracitta: | sa saṃkalpairapi prāṇivihiṃsāṃ na karoti, ka: punarvāda: 
parasattveṡu sattvasaṃjñina: saṃcintyaudārikakāyaviheṭhanayā ||
adattādānātprativirata: khalu punarbhavati svabhogasaṃtuṡṭa: parabhogānabhilāṡī anu-
kampaka: | sa paraparigrhītebhyo vastubhya: paraparigrhītasaṃjñī steyacittamupasthāpya antaśa-
strṇaparṇamapi nādattamādātā bhavati, ka: punarvādo’nyebhyo jīvitopakaraṇebhya: ||
kāmamithyācārātprativirata: khalu punarbhavati svadārasaṃtuṡṭa: paradārānabhilāṡī | sa 
paraparigrhītāsu strīṡu parabhāryāsu gotradhvajadharmarakṡitāsu abhidhyāmapi notpādayati, ka:
punarvādo dvīndriyasamāpatyā vā anaṅgavijñaptyā vā ||
anrtavacanātprativirata: khalu punarbhavati satyavādī bhūtavādī kālavādī, yathāvādī 
tathākārī | so’ntaśa: svapnāntaragato’pi vinidhāya drṡṭiṃ kṡāntiṃ ruciṃ matiṃ prekṡāṃ visaṃvā-
danābhiprāyo nānrtāṃ vācaṃ niścārayati, ka: punarvāda: samanvāhrtya ||
piśunavacanātprativirata: khalu punarbhavati abhedāviheṭhāpratipanna: sattvānām | sa 
neta: śrutvā amutrākhyātā bhavatyamīṡāṃ bhedāya | na amuta: śrutvā ihākhyātā bhavatyeṡāṃ 
bhedāya | na saṃhitān bhinatti, na bhinnānāmanupradānaṃ karoti | na vyagrārāmo bhavati 
na vyagrarato na vyagrakaraṇīṃ vācaṃ bhāṡate sadbhūtāmasadbhūtāṃ vā ||
paruṡavacanātprativirata: khalu punarbhavati | sa yeyaṃ vāgadeśā karkaśā parakaṭukā 
parābhisaṃjananī anvakṡānvakṡaprāgbhārā grāmyā pārtharajanakī anelā akarṇasukhā krodharoṡani-
ścāritā hrdayaparidahanī mana:saṃtāpakarī apriyā amanaāpā amanojñā svasaṃtānaparasaṃtāna-
vināśinī | tathārūpāṃ vācaṃ prahāya yeyaṃ vāk snigdhā mrdvī manojñā madhurā priyakaraṇī
manaāpakaraṇī hitakaraṇī nelā karṇasukhā hrdayaṃgamā premaṇīyā paurī varṇavispaṡṭā vijñeyā 
śravaṇīyā niśritā bahujaneṡṭā bahujanakāntā bahujanapriyā bahujanamanaāpā vijñāpannā 
@016
sarvasattvahitasukhāvahā samāhitā manautplāvanakarī mana:prahlādanakarī svasaṃtānaparasaṃtāna-
prasādanakarī tathārūpāṃ vācaṃ niścārayati ||
saṃbhinnapralāpātprativirata: khalu punarbhavati suparihāryavacana: kālavādī bhūtavādī 
arthavādī dharmavādī nyāyavādī vinayavādī | sa nidānavatīṃ vācaṃ bhāṡate kālena sāvadānām |
sa cāntaśa itihāsapūrvakamapi vacanaṃ parihāryaṃ pariharati, ka: punarvādo vāgvikṡepeṇa ||
anabhidhyālu: khalu punarbhavati parasveṡu parakāmeṡu parabhogeṡu paravittopakaraṇeṡu |
paraparigrhīteṡu sprhāmapi notpādayati, kimiti yatpareṡāṃ tannāma syāditi nābhidhyāmutpāda-
yati, na prārthayate na praṇidadhāti, na lobhacittamutpādayati ||
avyāpannacitta: khalu punarbhavati | sarvasattveṡu maitracitto hitacitto dayācitta: sukha-
citta: snigdhacitta: sarvajagadanugrahacitta: sarvabhūtahitānukampācitta: | sa yānīmāni krodho-
panāhakhilamalavyāpādaparidāhasaṃdhukṡitapratighādyāni tāni prahāya yānīmāni hitopasaṃhitāni 
maitryupasaṃhitāni sarvasattvahitasukhāya vitarkitavicāritāni, tānyanuvitarkayitā bhavati ||
samyagdrṡṭi: khalu punarbhavati samyakpathagata: kautukamaṅgalenānāprakārakuśīladrṡṭi-
vigatarjudrṡṭiraśaṭho’māyāvī buddhadharmasaṃghaniyatāśaya: | sa imān daśa kuśalān karmapathān 
satatasamitamanurakṡan evaṃ cittāśayamabhinirharati-yā kācitsattvānāmapāyadurgativinipāta-
prajñapti: sarvā, sā eṡāṃ daśānāmakuśalānāṃ karmapathānāṃ samādānaheto: | hanta ahamātmanaiva 
samyakpratipattisthita: parān samyakpratipattau sthāpayiṡyāmi | tatkasya heto: ? asthānameta-
danavakāśo yadātmā vipratipattisthita: parān samyakpratipattau sthāpayet, naitatsthānaṃ 
vidyata iti | sa evaṃ pravicinoti-eṡāṃ daśānāṃ akuśalānāṃ karmapathānāṃ samādānaheto-
rnirayatiryagyoniyamalokagataya: prajñāyante | puna: kuśalānāṃ karmapathānāṃ samādānahetormanuṡyo-
papattimādiṃ krtvā yāvadbhavāgramityupapattaya: prajñāyante | tata uttaraṃ ta eva daśa kuśalā: 
karmapathā: prajñākāreṇa paribhāvyamānā: prādeśikacittatayā traidhātukottrastamānasatayā mahā-
karuṇāvikalatayā parata: śravaṇānugamena ghoṡānugamena ca śrāvakayānaṃ saṃvartayanti |
tata uttarataraṃ pariśodhitā aparapraṇeyatayā svayaṃbhūtvānukūlatayā svayamabhisaṃbodhanatayā 
parato’parimārgaṇatayā mahākaruṇopāyavikalatayā gambhīredaṃpratyayānubodhanena pratyekabuddhayānaṃ 
saṃvartayati | tata uttarataraṃ pariśodhitāvipulāpramāṇatayā mahākaruṇopetatayā upāyakauśala-
saṃgrhītatayā saṃbaddhamahāpraṇidhānatayā sarvasattvāparityāgatayā buddhajñānavipulādhyālambanatayā 
bodhisattvabhūmipariśuddhyai pāramitāpariśuddhyai caryāvipulatvāya saṃvartante | tata uttarataraṃ 
pariśodhitā: sarvākārapariśodhitatvādyāvaddaśabalabalatvāya sarvabuddhadharmā: samudāgamāya saṃvartante |
tasmāt tarhyasmābhi: samābhinirhāre sarvākārapariśodhanābhinirhāra eva yoga: karaṇīya: ||
sa bhūyasyā mātrayā evaṃ pratisaṃśikṡate-ime khalu punardaśākuśalā: karmapathā adhimātra-
tvādāsevitā bhāvitā bahulīkrtā nirayaheturmadhyatvāt tiryagyoniheturmrdutvādyamalokahetu: | tatra 
@017
prāṇātipāto nirayamupanayati, tiryagyonimupanayati, yamalokamupanayati | atha cetpunarmanuṡyeṡu
upapadyate, dvau vipākāvabhinirvartayati alpāyuṡkatāṃ ca bahuglānyatāṃ ca | adattādānaṃ...
peyālaṃ...parīttabhogatāṃ ca sādhāraṇabhogatāṃ ca | kāmamithyācāro…anājāneyaparivāratāṃ 
ca sasapatnadāratāṃ ca | mrṡāvādo…abhyākhyānabahulatāṃ ca parairvisaṃvādanatāṃ ca | paiśunyaṃ...
bhinnaparivāratāṃ ca hīnaparivāratāṃ ca | pāruṡyaṃ...amanāpaśravaṇatāṃ ca kalahavacanatāṃ ca |
saṃbhinnapralāpo…anādeyavacanatāṃ ca aniścitapratibhānatāṃ ca | abhidhyā..asaṃtuṡṭitāṃ 
ca mahecchatāṃ ca | vyāpādo…ahitaiṡitāṃ ca parotpīḍanatāṃ ca | mithyādrṡṭi:…kudrṡṭi-
patitaśca bhavati śaṭhaśca māyāvī | evaṃ khalu mahato’parimāṇasya du:khaskandhasya ime daśākuśalā: 
karmapathā: samudāgamāya saṃvartante | hanta vayaṃ imān daśākuśalān karmapathān vivajrya
dharmārāmaratiratā viharāma | sa imān daśākuśalān karmapathān prahāya daśakuśalakarmapatha-
pratiṡṭhita: parāṃsteṡveva pratiṡṭhāpayati | sa bhūyasyā mātrayā sarvasattvānāmantike hitacittatā- 
mutpādayati | sukhacittatāṃ maitracittatāṃ krpācittatāṃ dayācittatāmanugrahacittatāmārakṡācittatāṃ 
samacittatāmācāryacittatāṃ śāstrcittatāmutpādayati | tasyaivaṃ bhavati-kudrṡṭipatitā bateme 
sattvā viṡamamatayo viṡamāśayā utpathagahanacāriṇa: | te’smābhirbhūtapathasamyagdrṡṭimārgayāthātathye 
pratiṡṭhāpayitavyā: | bhinnavigrhītacittavivādopapannā bateme sattvā: satatasamitaṃ krodhopanāha-
saṃdhukṡitā: | te’smābhiranuttare mahāmaitryupasaṃhāre pratiṡṭhāpayitavyā: | atrptā bateme sattvā: 
paravittābhilāṡiṇo viṡamājīvānucaritā: | te’smābhi: pariśuddhakāyavāṅmanaskarmāntājīvi-
kāyāṃ pratiṡṭhāpayitavyā: | rāgadveṡamohatrinidānānugatā bateme sattvā vividhakleśāgnijvālābhi: 
satatasamitaṃ pradīptā: | na ca tato’tyantani:saraṇopāyaṃ parimārgayanti | te’smābhi: sarvakleśa-
praśame nirupadrave nirvāṇe pratiṡṭhāpayitavyā: | mahāmohatamastimirapaṭalāvidyāndhakārāvrtā bateme 
sattvā mahāndhakāragahanānupraviṡṭā: prajñālokasudūrībhūtā mahāndhakārapraskannā: kudrṡṭikāntāra- 
samavasrtā: | teṡāmasmābhiranāvaraṇaṃ prajñācakṡurviśodhayitavyaṃ yathā sarvadharmayāthātathyāparapraṇayatāṃ 
pratilapsyante | mahāsaṃsārāṭavīkāntāramārgaprapannā bateme sattvā ayogakṡemiṇo’nāśvāsaprāptā 
mahāprapātapatitā nirayatiryagyoniyamalokagatiprapātābhimukhā: kudrṡṭiviṡamajālānuparyavanaddhā 
mohagahanasaṃchannā mithyāmārgavipathaprayātā jātyandhībhūtā: pariṇāyakavikalā ani:saraṇe 
ni:saraṇasaṃjñino namucipāśabaddhā viṡayataskaropagrhītā: kuśalapariṇāyakavirahitā mārāśaya- 
gahanānupraviṡṭā buddhāśayadūrībhūtā: | te’smābhirevaṃvidhāt saṃsārāṭavīkāntāradurgāduttārayitavyā 
abhayapure ca sarvajñatānagare nirupadrave nirupatāpe pratiṡṭhāpayitavyā: | mahaughormyāmathairnimagnā
bateme sattvā: kāmabhavāvidyādrṡṭyoghasamavasrṡṭā: saṃsārasrotonuvāhinastrṡṇānadīprapannā mahā-
vegagrastā avilokanasamarthā: kāmavyāpādavihiṃsāvitarkapratānānucaritā: satkāyadrṡṭyudaka-
rākṡasagrhītā: kāmagahanāvartānupraviṡṭā nandīrāgamadhyasaṃchannā asmimānasthalotsannā dau:śīlya-
viṡamācārānta:puṭībhūtā: ṡaḍāyatanagrāmabhayatīramanuccalitā: kuśalasaṃtārakavirahitā anāthā
@018
aparāyaṇā aśaraṇā: | te’smābhirmahākaruṇākuśalamūlabalenoddhrtya nirupadrave’rajasi kṡeme 
śive’bhaye sarvabhayatrāsāpagate sarvajñatāratnadvīpe pratiṡṭhāpayitavyā: | ruddhā bateme sattvā bahu-
du:khadaurmanasyopāyāsabahule’nunayapratighapriyāpriyavinibandhane saśokaparidevānucarite trṡṇā-
nigaḍabandhane māyāśāṭhyāvidyāgahanasaṃchanne traidhātukacārake | te’smābhi: sarvatraidhātukaviveke 
sarvadu:khopaśame’nāvaraṇanirvāṇe pratiṡṭhāpayitavyā: | ātmātmīyābhiniviṡṭā bateme sattvā: 
skandhālayānuccalitāścaturviparyāsānuprayātā: ṡaḍāyatanaśūnyagrāmasaṃniśritāścaturmahābhūtoragā-
bhidrutā: skandhavadhakataskarābhighātitā aparimāṇadu:khapratisaṃvedina: | te’smābhi: paramasukhe 
sarvaniketavigame pratiṡṭhāpayitavyā yaduta sarvāvaraṇaprahāṇanirvāṇe | hīnalīnadīnādhimuktā
bateme sattvā agryasarvajñajñānacittavikalā: sati ni:saraṇe mahāyāne śrāvaka pratyekabuddhyānāva-
tīrṇamataya:  |te’smābhirudārabuddhadharmamativipulādhyālambena sarvajñajñānalocanatayā anuttare mahā-
yāne pratiṡṭhāpayitavyā: ||
iti hi bhavanto jinaputrā evaṃ śīlabalādhānānugatasya bodhisattvasya krpākaruṇā-
maitryabhinirhārakuśalasya sarvasattvānavadhīṡṭakalyāṇamitrasyāparityaktasarvasattvasya kriyākriyābhi-
nirhārakuśalasya vimalāyāṃ bodhisattvabhūmau pratiṡṭhitasya bahavo buddhā ābhāsabhāgacchanti…
audā{1. ##See page 12.##}rika…peyālaṃ …. pariṇāmayati | tāṃśca tathāgatānarhata: samyaksaṃbuddhān paryupāsate,
teṡāṃ ca sakāśebhyo gauraveṇemāneva daśa kuśalān karmapathān pratigrhṇāti, yathāpratigrhītāṃśca 
nāntarā praṇāśayati | so’nekān kalpānanekāni  kalpaśatāni anekāni kalpasahasrāṇi ane-
kāni kalpaśatasahasrāṇi anekāni kalpaniyutaśatasahasrāni anekakalpakoṭīranekāni 
kalpakoṭiśatāni anekāni kalpakoṭiśatasahasrāni anekāni kalpakoṭiniyutaśatasahasrāṇi 
mātsaryadau:śīlyamalāpanītatayā tyāgaśīlaviśuddhau samudāgacchati | tadyathāpi nāma bhavanto 
jinaputrāstadeva jātarūpaṃ kāsīsaprakṡiptaṃ bhūyasyā mātrayā sarvamalāpagataṃ bhavati, evameva bhavanto 
jinaputrā bodhisattvo’syāṃ vimalāyāṃ bodhisattvabhūmau sthito’nekān kalpān yāvadanekāni 
kalpakoṭiniyutaśatasahasrāṇi mātsaryadau:śīlyamalāpanītatayā tyāgaśīlaviśuddhau samudā-
gacchati | tasya caturbhya: saṃgrahavastubhya: priyavadyatā atiriktatamā bhavati | daśabhya: pāramitābhya:
śīlapāramitā atiriktatamā bhavati | na ca pariśeṡāsu na samudāgacchati  yathābalaṃ 
yathābhajamānam ||
iyaṃ bhavanto jinaputrā bodhisattvasya vimalā nāma dvitīyā bodhisattvabhūmi: samāsa-
nirdeśata:, yasyāṃ pratiṡṭhito bodhisattvo bhūyastvena rājā bhavati cakravartī caturdvīpādhi-
patidharmādhipatyapratilabdha: saptaratnasamanvāgata: krtī prabhu: sattvānāṃ dau:śīlyamalavinivartanāya 
kuśala: sattvān daśasu kuśaleṡu karmapatheṡu pratiṡṭhāpayitum | yacca kiṃcit {2.##See page 14 and change## ^śataṃ ##to## sahasraṃ ##in expres-
sions like## samādhiśataṃ.}karmārabhate…peyālam ||
vimalā nāma dvitīyā bhūmi: ||
@019
3 prabhākarī nāma trtīyā bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattvo dvitīyāyāṃ bodhi-
sattvabhūmau supariśodhitādhyāśayastrtīyāṃ bodhisattvabhūmimākramati, sa daśabhiścittāśaya-
manaskārairākramati | katamairdaśabhi: ? yaduta śuddhacittāśayamanaskāreṇa ca sthiracittāśayamana-
skāreṇa ca nirviccittāśayamanaskāreṇa ca avirāgacittāśayamanaskāreṇa ca avinivarta-
cittāśayamanaskāreṇa ca drḍhacittāśayamanaskāreṇa ca uttaptacittāśayamanaskāreṇa ca atrpta-
cittāśayamanaskāreṇa ca udāracittāśayamanaskāreṇa ca māhātmyacittāśayamanaskāreṇa ca |
ebhirdaśabhiścittāśayamanaskārairākramati | sa khalu punarbhavanto jinaputrā bodhisattvastrtīyāyāṃ 
bodhisattvabhūmau sthito’nityatāṃ ca sarvasaṃskāragatasya yathābhūtaṃ pratyavekṡate, du:khatāṃ ca aśu-
bhatāṃ ca anāśvāsikatāṃ ca vipralopatāṃ ca acirasthitikatāṃ ca kṡaṇikotpādanirodhatāṃ 
ca pūrvāntāsaṃbhavatāṃ ca aparāntāsaṃkrāntitāṃ ca pratyutpannāvyavasthitatāṃ ca sarvasaṃskāra-
gatasya pratyavekṡate | sa evaṃbhūtaṃ sarvasaṃskāragataṃ saṃpaśyannanabhisaraṃ nirākrandaṃ saśokaṃ 
saparidevaṃ sopāyāsaṃ priyāpriyavinibaddhaṃ du:khadaurmanasyopāyāsabahulamasaṃnicayabhūtaṃ rāgadveṡa-
mohāgnisaṃpradīptamanekavyādhivivardhitaṃ ca ātmabhāvaṃ saṃpaśyan bhūyasyā mātrayā sarvasaṃskārebhya-
ścittamuccālayati, tathāgatajñāne ca saṃpreṡayati | sa tathāgatajñānasyācintyatāṃ ca samanupaśyati, 
atulyatāṃ ca aprameyatāṃ ca durāsadatāṃ ca asaṃsprṡṭatāṃ ca nirupadravatāṃ ca nirupāyāsatāṃ 
ca abhayapuragamanīyatāṃ ca apunarāvrttitāṃ ca bahujanaparitrāṇatāṃ ca samanupaśyati | sa 
evamapramāṇatāṃ ca tathāgatajñānasya samanupaśyan evaṃ bahūpadravatāṃ ca sarvasaṃskāragatasya vyupa-
parīkṡamāṇo bhūyasyā mātrayā sattvānāmantike daśa cittāśayānupasthāpayati | katamān daśa ?
yaduta anāthātrāṇā pratiśaraṇacittāśayatāṃ ca nityadaridrapratiśaraṇacittāśayatāṃ ca rāga-
dveṡamohāgnisapraṃdīptapratiśaraṇacittāśayatāṃ ca bhavacārakāvaruddhapratiśaraṇacittāśayatāṃ ca 
satatasamitaklaśagahenāvrtaprasuptapratiśaraṇacittāśayatāṃ ca vilokanasamarthapratiśaraṇacittā-
śayatāṃ ca kuśaladharmacchandarahitapratiśaraṇacittāśayatāṃ ca buddhadharmapramuṡitapratiśaraṇa-
cittāśayatāṃ ca saṃsārasrotonuvāhipratiśaraṇacittāśayatāṃ ca mokṡopāyapraṇaṡṭapratiśaraṇa-
cittāśayatāṃ ca | imān daśa cittāśayānupasthāpayati ||
sa evaṃ bahūpadravaṃ sattvadhātuṃ samanupaśyan evaṃ vīryamārabhate-mayaivaite sattvā:
paritrātavyā: parimocayitavyā: paritoṡayitavyā: saṃropayitavyā vinetavyā: parinirvāpayitavyā
iti | sa evaṃ nirvidanugataśca sarvasaṃskāragatyā upekṡānugataśca sarvasattveṡu anuśaṃsānugataśca 
sarvajñajñāne tathāgatajñānapratiśaraṇa: sarvasattvaparitrāṇāyābhiyukta: evaṃ vyupaparīkṡate-katamena 
khalu upāyamārgeṇa śakyā ime sattvā evaṃ  bahudu:khopakleśaprapatitā abhyuddhartum, atyantasukhe ca 
nirvāṇe pratiṡṭhāpayitum, sarvadharmani:saṃśayatāṃ cānuprāpayitumiti ? 
tasya bodhisattvasyaivaṃ bhavati-nānyatra anāvaraṇavimokṡajñānasthānāt | tacca anāvaraṇa-
jñānavimokṡasthānaṃ nānyatra sarvadharmayathāvadavabodhāt | sa ca sarvadharmayathāvadavabodho nānyatra 
apracārānutpādacāriṇyā: prajñāyā: | sa ca prajñāloko nānyatra dhyānakauśalyaviniścaya-
buddhipratyavekṡaṇāt | tacca dhyānakauśalyaviniścayabuddhipratyavekṡaṇaṃ nānyatra śrutakauśalyāditi ||
@020
sa evaṃ pratyavekṡitajñāno bhūyasyā mātrayā saddharmaparyeṡaṇābhiyukto viharati | rātriṃdivaṃ dharma-
śravaṇārthiko dharmakāmātrptāpratiprasrabdho buddhadharmaparyeṡṭiheto: | dharmārāmo dharmarato dharmapratiśaraṇo 
dharmanimno dharmapravaṇo dharmaprāgbhāro dharmaparāyaṇo dharmalayano dharmatrāṇo dharmānudharmacārī | sa evaṃ 
buddhadharmaparyeṡaṇābhiyukto nāsti tatkiṃcid dravyavittajātaṃ vā dhanadhānyakośakoṡṭhāgārajātaṃ 
vā hiraṇyasuvarṇamaṇimuktāvajravaiḍūryaśaṅkhaśilāpravālajātarūparajatajātaṃ vā yāvatsarvāṅgapratyaṅga-
parityāgo vā yanna parityajati tayā dharmakāmatayā | na ca  tasmādduṡkarasaṃjñī bhavati anyatra 
tasminneva dharmabhāṇakapudgale duṡkarasaṃjñī bhavati yo’syaikadharmapamapi deśayati | sa 
dharmahetornāsti tatkiṃcidupāttaṃ bāhyaṃ vastu yanna parityajati | nāsti tatkiṃcidādhyātmikaṃ 
vastu yanna parityajati  | nāsti tatkiṃcidguruparicaryopasthānaṃ yannopādatte | nāsti sā 
kācid mānābhimānotsarganirmāṇopacāratā yāṃ nopādatte | nāsti sā kācitkāyikī pīḍā 
yāṃ nopādatte | sa citro bhavatyaśrutadharmapadaśravaṇena, na tveva trisāhasramahāsāhasralokadhātupratibhena 
ratnarāśipratilambhena | sa citro bhavatyekasubhāṡitagāthāśravaṇena na tveva cakravartirājya-
pratilambhena | sa citro bhavatyaśrutadharmapadaśravaṇena bodhisattvacaryāpariśodhanena na tveva 
śakratvabrahmatvapratilambhena bahukalpaśatasahasraparyavasānena | sacedidaṃ kaścidevaṃ brūyāt-evamahaṃ 
tulyamidaṃ dharmapadaṃ samyaksaṃbuddhopanītaṃ bodhisattvacaryāpariśodhanaṃ saṃśrāvayeyam, sacettvaṃ 
mahatyāmagnikhadāyāṃ saṃprajvalitāyāmekajvālībhūtāyāmātmānaṃ prapātaye:, mahāntaṃ ca du:khavedano-
pakramaṃ svaśarīreṇopādadyā iti | tasyaivaṃ bhavati-utsahe’hamekasyāpi  dharmapadasya samyaksaṃ-
buddhopanītasya bodhisattvacaryāpariśodhanasyārthāya trisāhasramahāsāhasralokadhātāvagniparipūrṇe 
brahmalokādātmānamutsraṡṭum, kiṃ puna: prākrtāyāṃ agnikhadāyām | api tu khalu
puna: sarvairnirayāpāyadu:khasaṃvāsairapyasmābhirbuddhadharmā: paryeṡitavyā:, kiṃ punarmanuṡyadu:kha-
saṃvāsairiti | sa evaṃrūpeṇa vīryārambheṇa dharmān paryeṡate | yathāśruteṡu dharmeṡu ca yoniśa: 
pratyavakṡeṇajātīyo bhavati | tāṃśca dharmān śrutvā svacittanidhyaptyā eko rahogata evaṃ 
mīmāṃsate-dharmānudharmapratipattyā ime buddhadharmā anugantavyā na kevalaṃ vākkarmapariśuddhyeti |
so’syāṃ prabhākaryāṃ bodhisattvabhūmau sthito bodhisattvo dharmānudharmapratipattihetorviviktaṃ 
kāmairviviktaṃ pāpakairakuśaladharmai: savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ dhyānamupa-
saṃpadya viharati | sa vitarkavicārāṇāṃ vyupaśamādadhyātmasaṃprasādāccetasa ekotībhāvā-
davitarkamavicāraṃ samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānamupasaṃpadya viharati | sa prītervirāgā-
dupekṡako viharati smrtimān saṃprajānan | sukhaṃ ca kāyena pratisaṃvedayati yattadāryā
ācakṡante-upekṡaka: smrtimān | sukhavihārī niṡprītikaṃ trtīyaṃ dhyānamupasaṃpadya viharati |
sa sukhasya ca prahāṇāddu:khasya ca prahāṇātpūrvameva ca saumanasyadaurmanasyayorastaṃgamādadu:khā-
sukhamupekṡāsmrtipariśuddhaṃ caturthaṃ dhyānamupasaṃpadya viharati | sa sarvaśo rūpasaṃjñānāṃ samati- 
kramāt pratighasaṃjñānāmastaṃgamānnānātvasaṃjñānāmamanasikārādantakamākāśamityākāśānantyāya-
@021
tanamupasaṃpadya viharati | sa sarvaśa ākāśānantyāyatanasamatikramādanantaṃ  vijñānamiti 
vijñānānantyāyatanamupasaṃpadya viharati | sa sarvaśo vijñānānantyāyatanasamatikramānnāsti 
kiṃcidityākiṃcanyāyatanamupasaṃpadya viharati | sa sarvaśa ākiṃcanyāyatanasamatikramānnaiva- 
saṃjñānāsaṃjñāyatanamupasaṃpadya viharati tenānabhiratipadasthānena nānyatra dharmānudharmaprati- 
pattimupādāya ||
sa maitrīsahagatena cittena vipulena mahadgatenādvayenāpramāṇenāvaireṇāsapatnenānāvaraṇe-
nāvyābādhena sarvatrānugatena dharmadhātuparame loke ākāśadhātuparyavasāne sarvāvantaṃ lokaṃ 
spharitvopasaṃpadya viharati | evaṃ karuṇāsahagatena cittena | muditāsahagatena cittena |
upekṡāsahagatena cittena viharati ||
so’nekavidhāṃ rddhividhiṃ pratyanubhavati | prthivīmapi  kampayati | eko’pi bhūtvā 
bahudhā bhavati | bahudhāpi bhūtvaiko bhavati | āvirbhāvaṃ tirobhāvamapi pratyanubhavati | tira:-
kuḍyaṃ tira:prākāraṃ parvatamapyasajjan gacchati tadyathāpi nāma ākāśe | ākāśe’pi paryaṅkena 
krāmati tadyathāpi nāma pakṡiśakuni: | prthivyāmapyunmajjananimajjanaṃ karoti tadyathāpi
nāma udake | udake’pyama{1.##R##  asajjana.}ñjan gacchati tadyathāpi  prthivyām | dhūmayati prajvalati, tadyathāpi 
nāma mahānagniskandha: | sva{2. ##R## udakamapi kāyātpramuñcati yena vāriṇā ##for## svakāyādap…vāridhārābhi:.} Kāyādapi mahāvāridhārā utsrjati tadyathāpi nāma mahāmegha: |
yābhirvāridhārābhirayaṃ trisāhasramahāsāhasro lokadhāturādīpta: pradīpta: saṃprajvalito’gninā 
ekajvālībhūto nirvāpyate | imāvapi candrasūryāvevaṃmaharddhikau evaṃmahānubhāvau pāṇinā parā-
mrśati parimārṡṭi yāvadbrahmalokamapi kāyena vaśaṃ vartayati ||
sa divyena śrotradhātunā [viśuddhenā]tikrāntamānuṡyakena ubhayān śabdān 
śrṇoti divyān mānuṡyakān, sūkṡmānaudārikāṃśca | ye dūre’ntike vā antaśo daṃśa-
maśakakīṭamakṡikāṇāmapi śabdān śrṇoti | [eṡā divyaśrotrābhijñā] ||
sa parasattvānāṃ parapudgalānāṃ cetasaiva cittaṃ yathābhūtaṃ prajānāti | sarāgaṃ cittaṃ 
sarāgacittamiti yathābhūtaṃ prajānāti | virāgaṃ cittaṃ virāgacittamiti prajānāti | sadoṡaṃ...
vigatadoṡaṃ ....samohaṃ …. vigatamohaṃ …. sakleśaṃ ni:kleśaṃ … parīttaṃ  …. vipulaṃ …. mahadgataṃ ….
apramāṇaṃ …. saṃkṡiptaṃ …. [vistīrṇaṃ] …. samāhitaṃ …. asamāhitaṃ …. vimuktaṃ …. avimuktaṃ ….
sāṅganam…anaṅganam…audārikaṃ cittamaudārikacittamiti yathābhūtaṃ prajānāti | anaudārikaṃ 
cittamanaudārikaṃ cittamiti yathābhūtaṃ prajānāti | iti parasattvānāṃ parapudgalānāṃ cetasaiva 
cittaṃ yathābhūtaṃ prajānāti | [ityeṡā paracittajñānābhijñā] ||
so’nekavidhaṃ pūrvanivāsamanusmarati | ekāmapi jātimanusmarati | dve tisraścatasra: 
pañca daśa viṃśati: triṃśataṃ catvāriśataṃ pañcāśataṃ jātiśatamanusmarati | anekānyapi jāti- 
@022
śatāni | anekānyapi jātiśatasahasrāṇi | saṃvartakalpamapi vivartakalpamapi | anekānapi 
saṃvartavivartakalpānapyanusmarati | kalpaśatamapi kalpasahasramapi kalpaśatasahasramapi kalpa-
koṭīmapi kalpakoṭīśatamapi kalpakoṭīsahasramapi kalpakoṭīśatasahasramapi yāvadanekānyapi 
kalpakoṭīniyutaśatasahasrāṇyanusmarati-amutrāhamāsaṃ evaṃnāmā | evaṃgotra: evaṃjāti:
evamāhāra evamāyu:pramāṇa: evaṃ cirasthitika: evaṃ sukhadu:khapratisaṃvedī | so’haṃ tataścyuto- 
‘tropapanna: | tataścyuta ihopapanna: | iti sākāraṃ soddeśaṃ  sanimittamanekavidhaṃ pūrvanivāsa-
manusmarati | [ eṡā pūrvanivāsānusmrtyabhijñā] ||
sa divyena cakṡuṡā viśuddhenātikrāntamānuṡyakeṇa sattvān paśyati cyavamānānupapadya-
mānān suvarṇān durvarṇān sugatān durgatān praṇītān hīnān | yathākarmopagān sattvān
yathābhūtaṃ prajānāti-ime bhavanta: sattvā: kāyaduścaritena samanvāgatā vāgduścaritena samanvāgatā 
[manoduścaritena samanvāgatā:] | āryāṇāmapavādakā mithyādrṡṭaya: mithyādrṡṭikarmasamādāna-
hetostaddhetuṃ tatpratyayaṃ kāyasya bhedātparaṃ maraṇādapāyadurgativinipātanirayeṡūpapadyante | ime
punarbhavanta: sattvā: kāyasucaritena samanvāgatā [vāksucaritena samanvāgatā mana:sucaritena
samanvāgatā] āryāṇāmanapavādakā: | samyagdrṡṭikarmasamādānahetostaddhetuṃ tatpratyayaṃ kāyasya 
bhedāt paraṃ maraṇātsugatau svarge devalokeṡūpapadyanta iti [prajānāti | evaṃ ] divyena cakṡuṡā 
viśuddhenātikrāntamanuṡyeṇa sākāraṃ soddeśaṃ sanimittaṃ sattvān paśyati | cyavamānānupapadya-
mānān…yathābhūtaṃ paśyati ||
sa imāni dhyānāni vimokṡān samādhīn samāpattīśca samāpadyate, vyuttiṡṭhate | na 
ca teṡāṃ vaśenopapadyate’nyatra yatra bodhyaṅgaparipūriṃ paśyati tatra saṃcitya praṇidhānavaśeno-
papadyate | tatkasya heto: ? tathā hi tasya bodhisattvasyopāyakauśalyābhinirhatā cittasaṃtati: ||
tasya asyāṃ prabhākaryāṃ bodhisattvabhūmau sthitasya bodhisattvasya bahavo buddhā ābhāsa-
māgaccha{1. ##See page 12.##}nti | peyālaṃ | pariṇāmayati | tām*śca tathāgatānarhata: samyaksaṃbuddhān paryupāste |
teṡāṃ ca dharmadeśanāṃ satkrtya śrṇoti udgrhṇāti dhārayati | śrutvā ca yathābhajamānaṃ pratipattyā 
samādayati | sa sarvadharmāṇāmasaṃkrāntitāṃ ca avināśitāṃ ca pratītya pratyayatayā 
vyavalokayati ||
tasya bhūyasyā mātrayā sarvāṇi kāmabandhanāni tanūni bhavanti | sarvāṇi rūpabandha-
nāni sarvāṇi bhavabandhanāni sarvāṇyavidyābandhanāni tanūni bhavanti | drṡṭikrtabandhanāni ca 
pūrvameva prahīṇāni bhavanti | tasya asyāṃ  prabhākaryāṃ bodhisattva{1. ##See page12.##}sya…
peyālaṃ...anupacayaṃ mithyārāga: prahāṇaṃ gacchati, anupacayaṃ mithyādoṡa: prahāṇaṃ gacchati, anupacayaṃ
mithyāmoha: prahāṇaṃ gacchati | tāni cāsya kuśalamūlānyuttapyante pariśuddhyanti karmaṇyāni 
@023
ca bhavanti | tadyathāpi nāma bhavanto jinaputrāstadeva jātarūpaṃ kuśalasya karmārasya hastagataṃ 
tulyadharaṇameva pramāṇenāvatiṡṭhate, evameva bhavanto jinaputrā bodhisattvasya asyāṃ prabhākaryāṃ 
bodhisattvabhūmau sthitasya anekān kalpān yāvadanekāni kalpakoṭiniyutaśatasahasrāṇi…
prahāṇaṃ gacchanti | tasya bhūyasyā mātrayā kṡāntisauratyāśayatā ca pariśuddhyati, sākhilyamādhuryā-
śayatā ca akopyāśayatā ca akṡubhitāśayatā ca alubhitāśayatā ca anunnāmāvanāmāśayatā 
ca sarvakrtapratikrtānāṃ ni:kāṅkṡāśayatā ca sattvakrtapratikrtānāṃ kāṅkṡāśayatā ca aśāṭhya-
māyāvitāśayatā ca agahanāśayatā ca pariśuddhyati | tasya caturbhya: saṃgrahavastubhyo’rthacaryā
atiriktatamā bhavati | daśabhya: pāramitābhya: kṡāntipāramitā atiriktatamā bhavati | na ca 
pariśeṡāsu na samudāgacchati yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya 
prabhākarī nāma trtīyā bodhisattvabhūmi: samāsanirdeśata:, yasyāṃ pratiṡṭhito bodhisattvo bhūya-
stvena indro bhavati devarājastridaśādhipati: krtī prabhu: sattvānāṃ kāmarāgavinivartanopāyopasaṃhā-
rāya kuśala: sattvān kāmapaṅkādabhyuddhartum, yacca kiṃ{1. ##See page 14.##}cit …peyālaṃ...yathārūpeṇa vīryā-
rambheṇa ekakṡaṇalavamuhūrtena samādhiśatasahasraṃ ca pratilabha{2. ##See page 14 changing## ^śataṃ ##for## ^śatasahasra.##}te…||
prabhākarī nāma trtīyā bhūmi: ||
@024
4 arciṡmatī nāma caturthī bhūmi: |
vajragarbha āha-yo’yaṃ bhavanto jinaputrā bodhisattvastrtīyāyāṃ bodhisattvabhūmau supari-
śuddhālokaścaturthī bodhisattva bhūmimākramati, sa daśabhirdharmālokapraveśairākramati | katamairdaśabhi: ?
yaduta sattvadhātuvicāraṇālokapraveśena ca lokadhātuvicaraṇālokapraveśena ca dharmadhātu-
vicāraṇālokapraveśena ākāśadhātuvicāraṇālokapraveśena ca vijñānadhātuvicāraṇā loka-
praveśena ca kāmadhātuvicaraṇālokapraveśena ca rūpadhātuvicaraṇālokapraveśena ca ārūpya-
dhātuvicaraṇālokapraveśena udārāśayādhimuktidhātuvicaraṇālokapraveśena ca māhātmyā- 
śayādhimuktidhātuvicaraṇālokapraveśena | ebhirdaśabhirdharmālokapraveśairākramati ||
tatra bhavanto jinaputrā arciṡmatyā bodhisattvabhūme: sahapratilambhena bodhisattva: 
saṃvrtto bhavati tathāgatakule tadātmakadharmapratilambhāya daśabhirjñānaparipācakairdharmai: | katamai-
rdaśabhi: ? yaduta apratyudāvartyāśayatayā ca  trirantābhedyaprasādaniṡṭhāgamanatayā ca saṃskāro-
dayavyayavibhāvanatayā ca svabhāvānutpattyāśayatayā ca lokapravrttinivrttyāśayatayā ca 
karmabhavopapattyāśayatayā ca saṃsāranirvāṇāśayatayā ca sattvakṡetrakarmāśayatayā ca pūrvāntāparāntā- 
śayatayā abhāvakṡayāśayatayā ca | ebhirbhavanto jinaputrā daśabhirjñānaparipācakairdharmai: samanvāgato
bodhisattva: saṃvrtto bhavati tathāgatakule tadātmakadharmapratilambhāya | sa khalu punarbhavanto 
jinaputrā bodhisattvo’syāmarciṡmatyāṃ  bodhisattvabhūmau pratiṡṭhito’dhyātmaṃ kāye kāyānudarśī 
viharati ātāpī saṃprajānan smrtimān vinīya loke’bhidhyādaurmanasye bahirdhā kāye…
adhyātmaṃ bahirdhā kāye | evamevādhyātmaṃ vedanāsu bahirdhā vedanāsu adhyātmaṃ bahirdhā vedanāsu |
evamadhyātmaṃ citte bahirdhā citte’dhyātmaṃ bahirdhā citte | adhyātmaṃ dharmeṡu dharmānudarśī...
bahirdhā dharmeṡu dharmānudarśī... evamadhyātmaṃ bahirdhā dharmeṡu… | so’nutpannānāṃ pāpakānā-
makuśalānāṃ dharmāṇāmanutpādāya cchandaṃ janayati vyāyacchate vīryamārabhate cittaṃ pragrhṇāti 
samyakpraṇidadhāti | utpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāṃ prahāṇāya… | anutpannānāṃ 
kuśalānāṃ dharmāṇāmutpādāya | utpannānāṃ kuśalānāṃ dharmāṇāṃ sthitaye’saṃpramoṡāya vaipulyāya 
bhūyobhāvāya bhāvanāya paripūraye… | chandasamādhiprahāṇasaṃskārasamanvāgataṃ rddhipādaṃ bhāvayati 
vivekaniśritaṃ virāganiśritaṃ nirodhaniśritaṃ vyavasargapariṇataṃ vīryapariṇataṃ cittapariṇataṃ 
mīmāṃsāpariṇatam | sa śraddhendriyaṃ  bhāvayati vivekaniśritaṃ...vīryendriyaṃ...smrtīndriyaṃ …
samādhīndriyaṃ...prajñendriyaṃ...sa | śraddhābalaṃ bhāvayati…vīryabalaṃ … smrtibalaṃ ...samādhi-
balaṃ...prajñābalaṃ... | smrtisaṃbodhyaṅgaṃ bhāvayati, dharmapravicaya… vīrya…prīti… prasrabdhi… 
samādhi…upekṡā... | samyakdrṡṭiṃ bhāvayati… samyaksaṃkalpaṃ … samyagvācaṃ … samya-
kkarmāntaṃ... samyagājīvaṃ... samyagvyāyāmaṃ … samyaksmrtiṃ... samyaksamādhiṃ... ||
tacca sarvasattvasāpekṡatayā ca pūrvapraṇidhānābhinirhāropastabdhatayā ca mahākaruṇā-
pūrvaṃgamatayā ca mahāmaitryupetatayā ca sarvajñajñānādhyālambanatayā ca buddhakṡetraviṭhapanālaṃkārā-
bhinirhāratayā ca tathāgatabalavaiśāradyāveṇikabuddhadharmalakṡaṇānuvyaṃñjanasvaraghoṡasaṃpadabhinirhāra-
tayā ca uttarottaravaiśeṡikadharmaparimārgaṇatayā ca gambhīrabuddhadharmavimokṡaśravaṇānugamanatayā ca 
@025
mahopāyakauśalyabalavicāraṇatayā ca | tasya khalu punarbhavanto jinaputrā bodhisattvasya 
asyāmarciṡmatyāṃ bodhisattvabhūmau sthitasya yānīmāni satkāyadrṡṭipūrvaṃgamāni ātmasattvajīva-
poṡapudgalaskandhadhātvāyatanābhiniveśasamucchritāni unmiñjitāni nimiñjitāni vicintitāni 
vitarkitāni kelāyitāni mamāyitāni dhanāyitāni niketasthānāni, tāni sarvāṇi 
vigatāni bhavanti sma | say ānīmāni karmāṇyakaraṇīyāni samyaksaṃbuddhavivarṇitāni saṃkleśo-
pasaṃhitāni, tāni sarveṇa sarvaṃ prajahāti | yāni cemāni karmāṇi karaṇīyāni samyaksaṃ-
buddhapraśastāni bodhimārgasaṃbhārānukūlāni, tāni samādāya vartate | sa bhūyasyā mātrayā 
yathā yathopāyaprajñābhinirhrtāni mārgasamudāgamāya mārgāṅgāni bhāvayati, tathā tathā snigdha-
cittaśca bhavati, mrducittaśca karmaṇyacittaśca hitasukhāvahacittaśca aparikliṡṭacittaśca 
uttarottaraviśeṡaparimārgaṇacittaśca jñānaviśeṡaṇābhilāṡacittaśca sarvajagatparitrāṇacittaśca 
gurugauravānukūlacittaśca yathāśrutadharmapratipatticittaśca bhavati | sa krtajñaśca bhavati, krtavedī 
ca sūrataśca sukhasaṃvāsaśca rjuśca mrduśca agahanacārī ca nirmāyanirmāṇaśca suvacāśca 
pradakṡiṇagrāhī ca bhavati | sa evaṃ kṡamopeta evaṃ damopeta evaṃ śamopeta evaṃ kṡamadamaśamopeta
uttarāṇi bhūmipariśodhakāni mārgāṅgāni manasi kurvāṇa: samudācaran aprasrabdhavīryaśca 
bhavati aparikliṡṭa: | apratyudāvartyavīryaśca vipulavīryaśca anantavīryaśca uttaptavīryaśca asama-
vīryaśca asaṃhāryavīryaśca sarvasattvaparipācanavīryaśca nayānayavibhaktavīryaśca bhavati | tasya bhūyasyā 
mātrayā āśayadhātuśca viśuddhyati, adhyāśayadhātuśca na vipravasati, adhimuktidhātuśco-
ttapyate, kuśalamūlavivrddhiścopajāyate, lokamalakaṡāyatā cāpagacchati, sarvaśaṃśayavimatisaṃdehā-
ścāsyocchidyante, niṡkāṅkṡābhimukhatā ca paripūryate, prītiprasabdhī ca samudāgacchati,
tathāgatādhiṡṭhānaṃ cābhimukhībhavati, apramāṇacittāśayatā ca samudāgacchati ||
tasya asyāmarciṡmatyāṃ bodhisattvabhūmau sthitasya bodhisattvasya{1. ##See page 12.##}…peyālaṃ.... |
bhūyastvena ca teṡāṃ tathāgatānāṃ śāsane pravrajati | tasya bhūyasyā mātrayā āśayādhyāśayādhimukti- 
samatā viśudhyati | tasya asyāmarciṡmatyāṃ bodhisattvabhūmau sthitasya bodhisattvasya{2. ##See page 12.##} āśayā-
dhyāśayāṃdhimuktisamatāviśuddhistiṡṭhati, tāni cāsya kuśalamūlāni sūttaptāni prabhāsvaratarāṇi
ca bhavanti | tadyathāpi nāma bhavanto jinaputrāstadeva jātarūpaṃ kuśalena karmāreṇābharaṇīkrta-
masaṃhāryaṃ bhavati tadanyairakrtābharaṇairjātarūpai:, evameva bhavanto jinaputrā bodhisattvasya asyā-
marciṡmatyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlānyasaṃhāryāṇi bhavanti tadanyeṡāmadhara-
bhūmisthitānāṃ bodhisattvānāṃ kuśalamūlai: | tadyathāpi nāma bhavanto jinaputrā maṇiratnaṃ jātaprabhaṃ 
@026
pariśuddharaśmimaṇḍalamālokapramuktamasaṃhāryaṃ bhavati tadanyairapi śuddhaprabhai ratnajātai:, anācchedya-
prabhaṃ ca bhavati sarvamārutodakapravarṡai:, evameva bhavanto jinaputrā bodhisattvo’syāmarciṡmatyāṃ 
bodhisattvabhūmau sthita: sannasaṃhāryo bhavati tadanyairadharabhūmisthitairbodhisattvai:, anācchedyajñānaśca 
bhavati sarvamārakleśasamudācārai: | tasya caturbhya: saṃgrahavastubhya: samānārthatā atiriktatamā bhavati |
daśamya: pāramitābhyo vīryapāramitā atiriktatamā bhavati, na ca pariśeṡāsu na samudāgacchati 
yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasyārciṡmatī nāma caturthī bhūmi: 
samāsanirdeśata:, yasyāṃ pratiṡṭhito bodhisattvo bhūyastvena suyāmo bhavati devarāja: krtī
prabhu: sattvānāṃ satkāyadrṡṭisamuddhātāya kuśala: sattvān samyagdarśane pratiṡṭhāpayitum |
yacca kiṃcit{1. ##See page 14 changing## ^śataṃ ##to## ^koṭīśataṃ.}…||
arciṡmatī nāma caturthī bhūmi: ||
@027
5 sudurjayā nāma pañcamī bhūmi: |
vajragarbha āha-yo’yaṃ bhavanto jinaputrā bodhisattvaścaturthyāṃ bodhisattvabhūmau supari-
pūrṇamārga: pañcamīṃ bodhisattvabhūmimavatarati, sa daśabhiścittāśayaviśuddhisamatābhiravatarati |
katamābhirdaśabhi: ? yaduta atītabuddhadharmaviśuddhyāśayasamatayā ca anāgatabuddhadharmaviśuddhyā-
śayasamatayā ca pratyutpannabuddhadharmaviśuddhyāśayasamatayā ca śīlaviśuddhyāśayasamatayā ca citta-
viśuddhyāśayasamatayā ca drṡṭikāṅkṡāvimativilekhāpanayanaviśuddhyāśayasamatayā ca mārgāmārga-
jñānaviśuddhyāśayasamatayā ca pratipatprahāṇajñānaviśuddhyāśayasamatayā ca sarvabodhipakṡyadharmo-
ttarottaravibhāvanaviśuddhyāśayasamatayā ca sarvasattvaparipācanaviśuddhyāśayasamatayā ca |
ābhirdaśabhiścittāśayaviśuddhisamatābhiravatarati | sa khalu punarbhavanto jinaputrā bodhisattva: 
pañcamīṃ bodhisattvabhūmimanuprāpta: eṡāmeva bodhipakṡyāṇāṃ mārgāṅgānāṃ suparikarmakrtatvātsupariśodhi-
tādhyāśayatvācca bhūya uttarakālamārgaviśeṡamabhiprārthayamānastathatvānupratipannaśca praṇidhānabalā-
dhānataśca krpāmaitrībhyāṃ sarvasattvāparityāgataśca puṇyavijñānasaṃbhāropacayataśca apratiprasrabdhitaśca 
upāyakauśalyābhinirhārataśca uttarottarabhūmyavabhāsālocanataśca tathāgatādhiṡṭhānasaṃpratyeṡaṇataśca 
smrtimatigatibuddhibalādhānataśca apratyudāvartanīyamanasikāro bhūtvā idaṃ du:khamāryasatyamiti 
yathābhūtaṃ prajānāti | ayaṃ du:khasamudaya: āryasatyamiti yathābhūtaṃ prajānāti | ayaṃ du:kha-
nirodha: āryasatyamiti yathābhūtaṃ prajānāti | iyaṃ du:khanirodhagāminī pratipadāryasatyamiti 
yathābhūtaṃ prajānāti | sa saṃvrtisatyakuśalaśca bhavati | paramārthasatyakuśalaśca bhavati | lakṡaṇa-
satyakuśalaśca bhavati | vibhāgasatyakuśalaśca bhavati | nistīraṇasatyakuśalaśca bhavati | vastu-
satyakuśalaśca bhavati | prabhavasatyakuśalaśca bhavati | kṡayānutpādasatyakuśalaśca bhavati |
mārgajñānāvatārasatyakuśalaśca bhavati | sarvabodhisattvabhūmikramānusaṃdhiniṡpādanatayā yāvattathā-
gatajñānasamudayasatyakuśalaśca bhavati | sa parasattvānāṃ yathāśayasaṃtoṡaṇātsaṃvrtisatyaṃ prajānāti |
ekanayasamavasaraṇātparamārthasatyaṃ prajānāti | svasāmānyalakṡaṇānubodhāllakṡaṇasatyaṃ prajānāti |
dharmavibhāgavyavasthānānubodhādvibhāgasatyaṃ prajānāti | skandhadhātvāyatanavyavasthānānubodhānni-
stīraṇasatyaṃ prajānāti | cittaśarīraprapīḍanopanipātitatvādvastusatyam, gatisaṃdhisaṃbandhanatvātpra- 
bhavasatyam, sarvajvaraparidāhātyantopaśamātkṡayānutpādasatyam, advayānutpādasatyam, advayābhi-
nirhārānmārgajñānāvatārasatyam, sarvākārābhisaṃbodhitsarvabodhisattvabhūmikramānusaṃdhiniṡpādanatayā 
yāvattathāgatajñānasamudayasatyaṃ prajānāti adhimuktijñānabalādhānānna khalu punarniravaśeṡajñānāt ||
sa evaṃ satyakauśalyajñānābhinirhrtayā buddhyā sarvasaṃskrtaṃ riktaṃ tucchaṃ mrṡā moṡadharma
avisaṃvādakaṃ bālālāpanamiti yathābhūtaṃ prajānāti | tasya bhūyasyā mātrayā sattveṡu mahākaruṇā
abhimukhībhavati, mahāmaitryālokaśca prādurbhavati ||
sa evaṃ jñānabalādhānaprāpta: sarvasattvasāpekṡo buddhajñānābhilāṡī pūrvāntāparāntaṃ 
sarvasaṃskāragatasya pratyavekṡate yathā pūrvāntato’vidyābhavatrṡṇāprasrtānāṃ sattvānāṃ saṃsāra- 
@028
sroto’nuvāhināṃ skandhālayānucchalitānāṃ du:khaskandho vivardhate, nirātmā ni:sattvo nirjīvo
niṡpoṡo niṡpudgala ātmātmīyavigata:, taṃ yathābhūtaṃ prajānāti | yathā ca anāgatasyaiva 
asatsaṃmohābhilāṡasya vyavaccheda: paryanto ni:saraṇaṃ nāstyasti ca, tacca yathābhūtaṃ prajānāti ||
tasyaivaṃ bhavati-āścaryaṃ yāvadajñānasaṃmūḍhā bateme bālaprthagjanā:, yeṡāmasaṃkhyeyā 
ātmabhāvā niruddhā:, nirudhyante nirotsyante ca | evaṃ ca kṡīyamāṇā: kāye na nirvida-
mutpādayanti | bhūyasyā mātrayā du:khayantraṃ vivardhayanti | saṃsārasrotasaśca mahābhayānna nivartante |
skandhālayaṃ ca notsrjanti | dhātūragebhyaśca na nirvidyante | nandīrāgataścārakaṃ ca nāvabudhyante |
ṡaḍāyatanaśūnyagrāmaṃ ca na vyavalokayanti | ahaṃkāramamakārābhiniveśānuśayaṃ ca na prajahanti |
mānadrṡṭiśalyaṃ ca noddharanti | rāgadveṡamohajvalanaṃ ca na praśamayanti | avidyāmohāndhakāraṃ ca 
na vidhamayanti | trṡṇārṇavaṃ ca nocchoṡayanti | daśabalasārthavāhaṃ ca na paryeṡante | mārāśaya-
gahanānugataśca saṃsārasāgare vividhākuśalavitarkagrāhākule pariplavante | apratiśaraṇāstathā saṃvega-
māpadyante, bahūni du:khāni pratyanubhavanti yaduta jātijarāvyādhimaraṇaśokaparidevadu:khadaurma-
nasyopāyāsān | hanta ahameṡāṃ sattvānāṃ du:khārtānāmanāthānāmatrāṇānāmaśaraṇānāmalayanā-
nāmaparāyaṇānāmandhānāmavidyāṇḍakośapaṭalaparyavanaddhānāṃ tamobhibhūtānāmarthāya eko’dvitīyo 
bhūtvā tathārūpaṃ puṇyajñānasaṃbhāropacayaṃ bibharmi, yathārūpeṇa puṇyajñānasaṃbhāropacayena saṃbhrtena 
ime sarvasattvā atyantaviśuddhimanuprāpnuyu:, yāvaddaśabalabalatāmasaṅgajñānaniṡṭhāmanuprāpnuyuriti ||
sa evaṃ suvilokitajñānābhinirhrtayā buddhyā yatkiṃcit kuśalamūlabhārabhate, tatsarva-
sattvaparitrāṇāyārabhate | sarvasattvahitāya sarvasattvasukhāya sarvasattvānukampāyai sarvasattvānu-
padravāya sarvasattvaparimocanāya sarvasattvānukarṡāya sarvasattvaprasādanāya sarvasattvavinayāya 
sarvasattvaparinirvāṇāyārabhate ||
sa bhūyasyā mātrayā asyāṃ pañcamyāṃ sudurjayāyāṃ bodhisattvabhūmau sthito bodhisattva: 
smrtimāṃśca bhavati, asaṃpramoṡadharmatayā matimāṃśca bhavati, suviniścitajñānatayā gatimāṃśca 
bhavati, sūtrārthagatisaṃdhāyabhāṡitāvabodhatayā hrīmāṃśca bhavati, ātmaparānurakṡaṇatayā dhrti-
māṃśca bhavati, saṃvaracāritrānutsargatayā buddhimāṃśca bhavati, sthānāsthānakauśalyasuvicārita-
tayā jñānānugataśca bhavati, aparapraṇeyatayā prajñānugataśca bhavati, arthānarthasaṃbhedapadakuśala-
tayā abhijñānirhāraprāptaśca bhavati, bhāvanābhinirhārakuśalatayā upāyakuśalaśca bhavati lokā-
nuvartanatayā | atrptaśca bhavati puṇyasaṃbhāropacayatayā | apratiprasrabdhavīryaśca bhavati jñāna-
saṃbhāraparyeṡaṇatayā | aparikhinnāśayaśca bhavati mahāmaitrīkrpāsaṃbhārasaṃbhrtatayā | aśithila- 
paryeṡaṇābhiyuktaśca bhavati tathāgatabalavaiśāradyāveṇikabuddhadharmaparyeṡaṇatayā | svabhinirhrtamanasi- 
kārānugataśca bhavati buddhakṡetraviṭhapanālaṃkārābhinirhrtatayā | vicitrakuśalakriyābhiyuktaśca 
bhavati lakṡaṇānuvyañjanasamudānayanatayā | satatasamitaṃ svabhiyuktaśca bhavati tathāgatakāya-
vākcittālaṃkāraparyeṡaṇatayā | mahāgauravopasthānaśīlaśca bhavati sarvabodhisattvadharmabhāṇaka- 
@029
śuśrūṡaṇatayā | apratihatacittaśca bhavati bodhicittamahopāyakauśalyasaṃdhyupasaṃhitaloka-
pracāratayā | rātriṃdivamanyacittaparivarjitaśca  bhavati sarvasattvaparipācanābhiyogatayā ||
sa evamabhiyukto dānenāpi sattvān paripācayati, priyavadyatayāpi, arthakriyayāpi, 
samānārthatayāpi, rūpakāyasaṃdarśanenāpi, dharmadeśanayāpi, bodhisattvacaryāprabhāvanayāpi, tathā-
gatamāhātmyaprakāśanatayāpi, saṃsāradoṡasaṃdarśanenāpi, buddhajñānānuśaṃsāparikīrtanenāpi,  maharddhi-
vikurvaṇābhinirhāraṇānopacārakriyāprayogairapi sattvān paripācayati | sa evaṃ sattvaparipāca-
nābhiyukto buddhajñānānugatacittasaṃtāno’pratyudāvartanīyakuśalamūlaprayogo vaiśeṡikadharmaparimārga-
ṇābhiyukta: yānīmāni sattvahitāni loke pracaranti, tadyathā-lipiśāstramudrāsaṃkhyāgaṇanā-
nikṡepādīni nānādhātutantracikitsātantrāṇi śoṡāpasmārabhūtagrahapratiṡedhakāni viṡavetāla-
prayogapratighātakāni kāvyanāṭakākhyānagāndharvetihāsasaṃpraharṡaṇāni grāmanagarodyānanadīsarasta-
ḍāgapuṡkariṇīpuṡpaphalauṡadhivanaṡaṇḍābhinirhārāṇi suvarṇarūpyamaṇimuktāvaiḍūryaśaṅkhaśilāpravāla-
ratnākaranidarśanāni candrasūryagrahajyotirnakṡatrabhūmicālamrgaśakunisvapnanimittāni pradeśapraveśāni 
sarvāṅgapratyaṅgalakṡaṇāni cārānucāraprayoganimittāni saṃvaracāritrasthānadhyānābhijñāpramāṇārūpya–
sthānāni, yāni cānyānyapi aviheṭhanāvihiṃsāsaṃprayuktāni sarvasattvahitasukhāvahāni, 
tānyapyabhinirharati kāruṇikatayā anupūrvabuddhadharmapratiṡṭhāpanāya ||
tasya asyāṃ sudurjayāyāṃ bodhisattvabhūmau sthitasya bodhisattva{1. ##See page 12.##}….peyālaṃ....pariṇāma-
yati | tāṃśca tathāgatānarhata: samyaksaṃbuddhān paryupāsate, teṡāṃ ca sakāśād gauravacitrīkāreṇa
satkrtya dharmadeśanāṃ śrṇoti udgrhṇāti dhārayati | śrutvā ca yathābalaṃ yathābhajamānaṃ pratipatyā 
saṃpādayati | bhūyastvena ca teṡāṃ tathāgatānāṃ śāsane pravrajati | pravrajitaśca śrutadhārī
dharmabhāṇako bhavati | sa bhūyasyā mātrayā śrutācāradhāraṇīpratilabdho dharmabhāṇako bhavati 
anekeṡāṃ ca buddhakoṭiniyutaśatasahasrāṇāmantike anekakalpakoṭiniyutaśatasahasrāṇyasaṃpramoṡa- 
tayā | tasya asyāṃ sudurjayāyāṃ bodhisattvabhūmau sthitasya anekān kalpāṃstāni kuśalamūlānyu-
ttapyante pariśudhyanti prabhāsvaratarāṇi ca bhavanti, anekāni kalpaśatāni…. | tasya tāni 
kuśalamūlānyuttapyante pariśuddhyanti prabhāsvaratarāṇi ca bhavanti | tadyathāpi nāma bhavanto 
jinaputrāstadeva jātarūpaṃ bhusāragalvasrṡṭaṃ bhūyasyā mātrayottapyate pariśudhyati prabhāsvarataraṃ 
bhavati, evameva bhavanto jinaputrā bodhisattvasya asyāṃ sudurjayāyāṃ bodhisattvabhūmau sthitasya 
tāni kuśalamūlānyupāyaprajñāvicāritāni bhūyasyā mātrayottapyante pariśuddhyanti, prabhāsvara-
tarāṇi ca bhavanti, jñānaprayogaguṇābhinirhārādasaṃhāryavicāritatamāni ca bhavanti | tadyathāpi
nāma bhavanto jinaputrāścandrasūryagrahajyotirnakṡatrāṇāṃ vimānālokaprabhāvātamaṇḍalībhirasaṃhāryā 
bhavati mārutāsādhāraṇā ca, evameva bhavanto jinaputrā bodhisattvasya asyāṃ sudurjayāyāṃ 
@030
bodhisattvabhūmau sthitasya tāni kuśalamūlānyupāyaprajñājñānacittavicāraṇānugatānyasaṃhāryāṇi 
bhavanti, sarvaśrāvakapratyekabuddhairlaukikāsādhāraṇāni ca bhavanti | tasya daśamya: pāramitābhyo
dhyānapāramitā atiriktatamā bhavati, na ca pariśeṡāsu na samudāgacchati yathābalaṃ yathābhajamānam  |
iyaṃ bhavanto jinaputrā bodhisattvasya sudurjayā nāma pañcamī bodhisattvabhūmi: samāsanirdeśata:, 
yasyāṃ pratiṡṭhito bodhisattvo bhūyastvena saṃtuṡito bhavati, devarāja: krtī prabhu: sattvānāṃ 
sarvatīrthyāyatanavinivartanāya kuśala: sattvān satyeṡu pratiṡṭhāpayitum | yatkiṃcit{1. ##See page 14 and change## ^śataṃ ##into## ^koṭīsahasraṃ.}…..||
sudurjayā nāma pañcamī bhūmi: ||
@031
6 abhimukhī nāma ṡaṡṭhī bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva: pañcamyāṃ bodhisattva-
bhūmau suparipūrṇamārga: ṡaṡṭhīṃ bodhisattvabhūmimavatarati | sa daśabhirdharmasamatābhisvatarati | kata-
mābhirdaśabhi: ? yaduta sarvadharmānimittasamatayā ca sarvadharmālakṡaṇasamatayā ca sarvadharmānutpāda-
samatayā ca sarvadharmājātatayā ca sarvadharmaviviktasamatayā ca sarvadharmādiviśuddhisamatayā 
ca sarvadharmaniṡprapañcasamatayā ca sarvadharmānāvyūhānirvyūhasamatayā ca sarvadharmamāyāsvapnaprati-
bhāsapratiśrutkodakacandrapratibimbanirmāṇasamatayā ca sarvadharmabhāvābhāvādvayasamatayā ca | ābhi-
rdaśabhirdharmasamatābhiravatarati ||
sa evaṃsvabhāvān sarvadharmān pratyavakṡemāṇo’nusrjan anulomayan avilomayan 
śraddadhan abhiyan pratiyan avikalpayan anusaran vyavalokayan pratipadyamāna: ṡaṡṭhīmabhi-
mukhīṃ bodhisattvabhūmimanuprāpnoti tīkṡṇayā ānulomikyā kṡāntyā | na ca tāvadanutpattika-
dharmakṡāntimukhamanuprāpnoti ||
sa evaṃsvabhāvān sarvadharmānanugacchan bhūyasyā mātrayā mahākaruṇāpūrvaṃgamatvena mahā-
karuṇādhipateyatayā mahākaruṇāparipūraṇārthaṃ lokasya saṃbhavaṃ ca vibhavaṃ ca vyavalokayate |
tasya lokasya saṃbhavaṃ ca vibhavaṃ ca vyavalokayata evaṃ bhavati-yāvatyo lokasamudācāropa-
pattaya: sarvā:, tā ātmābhiniveśato bhavanti | ātmābhiniveśavigamato na bhavanti loka-
samudācāropapattaya iti | tasyaivaṃ bhavati-tena khalu punarime bālabuddhaya ātmābhiniviṡṭā 
ajñānatimirāvrtā bhāvābhāvābhilāṡiṇo’yoniśomanasikāraprasrtā vipathaprayātā mithyānu-
cāriṇa: puṇyāpuṇyāneñjayānabhisaṃskārānupacinvanti | teṡāṃ tai: saṃskārairavaropitaṃ 
cittabījaṃ sāsravaṃ sopādānamāyatyāṃ jātijarāmaraṇapunarbhavābhinirvrttisaṃbhavopagataṃ bhavati |
karmakṡetrālayamavidyāndhakāraṃ trṡṇāsnehamasmimānapariṡyandanata: | drṡṭikrtajālapravrddhyā ca 
nāmarūpāṅkura: prādurbhavati | prādurbhūto vivardhate | vivrddhe nāmarūpe pañcānāmindriyāṇāṃ 
pravrttirbhavati | pravrttānāmindriyāṇāmanyonya[saṃ]nipātata: sparśa: | sparśasya saṃnipātato 
vedanā prādurbhavati | vedanāyāstata uttare’bhinandanā bhavati | trṡṇābhinandanata upādānaṃ 
vivardhate | upādāne vivrddhe bhava: saṃbhavati | bhave saṃbhūte skandhapañcakamunmajjati | unmagnaṃ 
skandhapañcakaṃ gatipañcake’nupūrvaṃ mlāyati | mlānaṃ vigacchati | mlānavigamājjvaraparidāha: |
jvaraparidāhanidānā: sarvaśokaparidevadu:khadaurmanasyopāyāsā: samudāgacchanti | teṡāṃ na 
kaścitsamudānetā | svabhāvānābhogābhyāṃ ca vigacchanti | na caiṡāṃ kaścidvigamayitā | evaṃ 
bodhisattvo’nulomākāraṃ pratītyasamutpādaṃ pratyavekṡate ||
tasyaivaṃ bhavati-satyeṡvanabhijñānaṃ paramārthato’vidyā | avidyāprakrtasya karmaṇo vipāka: 
saṃskārā: | saṃskārasaṃniśritaṃ prathamaṃ cittaṃ vijñānam | vijñānasahajāścatvāra upādānaskandhā
@032
nāmarūpam | nāmarūpavivrddhi: ṡaḍāyatanam | indriyaviṡayavijñānatrayasamavadhānaṃ sāsravaṃ 
sparśa: | sparśasahajā vedanā | vedanādhyavasānaṃ trṡṇā | trṡṇāvivrddhirupādānam |
upādānaprasrtaṃ sāsravaṃ karma bhava: | karmaniṡyando jāti: skandhonmajjanam | skandhaparipāko
jarā | jīrṇasya skandhabhedo maraṇam | mriyamāṇasya vigacchata: saṃmūḍhasya sābhiṡvaṅgasya 
hrdayasaṃtāpa: śoka: | śokasamutthitā vākpralāpā: parideva: | pañcendriyanipāto du:kham | 
manodrṡṭinipāto daurmanasyam | du:khadaurmanasyabahulatvasaṃbhūtā upāyāsā: | evamayaṃ kevalo 
du:khaskandho du:khavrkṡo’bhinirvartate kārakavedakavirahita iti ||
tasyaivaṃ bhavati-kārakābhiniveśata: kriyā: prajñāyante | yatra kārako nāsti, kriyāpi 
tatra paramārthato nopalabhyate | tasyaivaṃ bhavati-cittamātramidaṃ yadidaṃ traidhātukam |
yānyapīmāni dvādaśa bhavāṅgāni tathāgatena prabhedaśo vyākhyātāni, api sarvāṇyeva tāni 
cittasamāśritāni | tatkasya heto: ? yasmin vastuni hi rāgasaṃyuktaṃ cittamutpadyate 
tadvijñānam | vastusaṃskāre'smimoho’vidyā | avidyācittasahajaṃ nāmarūpam | nāmarūpavivrddhi: 
ṡaḍāyatanam | ṡaḍāyatanabhāgīya: sparśa: | sparśasahajā vedanā | vedayato’vitrptistrṡṇā |
trṡṇārtasya saṃgraho’parityāga upādānam | eṡāṃ bhavāṅgānāṃ saṃbhavo bhava: | bhavonmajjanaṃ 
jāti: | jātiparipāko jarā | jarāpagamo maraṇamiti ||
tatra avidyā dvividhakāryapratyupasthānā bhavati | ālambanata: sattvān saṃmohayati, 
hetuṃ ca dadāti saṃskārābhinirvrttaye | saṃskārā api dvividhakāryapratyupasthānā bhavanti |
anāgatavipākābhinirvrttiṃ ca kurvanti, hetuṃ ca dadati vijñānābhinirvrttaye | vijñānamaṡi 
dvividhakāryapratyupasthānaṃ bhavati | bhavapratisaṃdhiṃ ca karoti, hetuṃ ca dadāti nāmarūpā-
bhinirvrttaye | nāmarūpamapi dvividhakāryapratyupasthānaṃ bhavati | anyonyopastambhanaṃ ca 
karoti, hetuṃ ca dadāti ṡaḍāyatanābhinirvrttaye | ṡaḍāyatanamapi dvividhakāryapratyupasthānaṃ 
bhavati | svaviṡayavibhaktitāṃ cādarśayati, hetuṃ ca dadāti sparśābhinirvrttaye | sparśo’pi
dvividhakāryapratyupasthāno bhavati | ālambanasparśanaṃ ca karoti, hetuṃ ca dadāti vedanā-
bhinirvrttaye | vedanāpi dvividhakāryapratyupasthānā bhavati | iṡṭāniṡṭobhayavimuktānubhavanaṃ ca 
karoti, hetuṃ ca dadāti trṡṇābhinirvrttaye | trṡṇāpi dvividhakāryapratyupasthānā bhavati |
saṃrajanīyavastusaṃrāgaṃ ca karoti, hetuṃ ca dadātyupādānābhinirvrttaye | upādānamapi dvividha-
kāryapratyupasthānaṃ bhavati | saṃkleśabandhanaṃ ca karoti, hetuṃ ca dadāti bhavābhinirvrttaye |
bhavo’pi dvividhakāryapratyupasthāno bhavati | anyabhavagatipratyadhiṡṭhānaṃ ca karoti, hetuṃ ca 
dadāti jātyabhinirvrttaye | jātirapi dvividhakāryapratyupasthānā bhavati | skandhonmajjanaṃ ca 
karoti, hetuṃ ca dadāti jarābhinirvrttaye | jarāpi dvividhakāryapratyupasthānā bhavati |
indriyapariṇāmaṃ ca karoti, hetuṃ ca dadāti maraṇasamavadhānābhinirvrttaye | maraṇamapi 
dvividhakāryapratyupasthānaṃ bhavati-saṃskāravidhvaṃsanaṃ ca karoti, aparijñānānucchedaṃ ceti ||
@033
tatra avidyāpratyayā: saṃskārā ityavidyāpratyayatā saṃskārāṇāmanucchedo’nupastambhaśca |
saṃskārapratyayaṃ vijñānamiti saṃskārapratyayatā vijñānānāmanucchedo’nupastambhaśca | peyālaṃ....
jātipratyayatā jarāmaraṇasyānucchedo’nupastambhaśca | avidyānirodhātsaṃskāranirodha ityavidyā-
pratyayatābhāvātsaṃskārāṇāṃ vyupaśamo’nupastambhaśca | peyālaṃ...jātipratyayatābhāvājjarāmaraṇasya 
vyupaśamo’nupastambhaśca ||
tatra avidyā trṡṇopādānaṃ ca kleśavartmano’vyavaccheda:  | saṃskārā bhavaśca karmavartmano- 
‘vyavaccheda: | pariśeṡaṃ du:khavartmano’vyavaccheda: | pravibhāgata: pūrvāntāparāntanirodha-
vartmano vyavaccheda: | evameva trivartma nirātmakamātmātmīyarahitaṃ saṃbhavati ca asaṃbhavayogena,
vibhavati ca avibhavayogena svabhāvato naḍakalāpasadrśam ||
api tu khalu punaryaducyate-avidyāpratyayā: saṃskārā ityeṡā paurvāntikyapekṡā | 
vijñānaṃ yāvadvedanetyeṡā pratyutpannāpekṡā | trṡṇa yāvadbhava ityeṡā aparāntikyapekṡā | ata 
urdhvamasya pravrttiriti | avidyānirodhātsaṃskāranirodha ityapekṡāvyavaccheda eṡa: ||
api tu khalu punastridu:khatā dvādaśa bhavāṅgānyupādāya | tatra avidyā saṃskārā 
yāvatṡaḍāyatanamityeṡā saṃskāradu:khatā | sparśo vedanā caiṡā du:khadu:khatā | pariśeṡāṇi 
bhavāṅgānyeṡā pariṇāmadu:khatā | avidyānirodhātsaṃskāranirodha iti tridu:khatāvyavaccheda eṡa: ||
avidyāpratyayā: saṃskārā iti hetupratyayaprabhavatvaṃ saṃskārāṇām | evaṃ pariśeṡāṇām |
avidyānirodhātsaṃskāranirodha ityabhāva: saṃskārāṇām | evaṃ pariśeṡāṇām ||
avidyāpratyayā: saṃskārā ityutpādavinibandha eṡa: | evaṃ pariśeṡāṇām | avidyā-
nirodhātsaṃskāranirodha iti vyayavinibandha eṡa: | evaṃ pariśeṡāṇām ||
avidyāpratyayā: saṃskārā iti bhāvānulomaparīkṡā | evaṃ pariśeṡāṇām | avidyā-
nirodhātsaṃskāranirodha iti kṡayavyayānulomaparīkṡā | evaṃ pariśeṡāṇām ||
sa evaṃ dvādaśākāraṃ pratītyasamutpādaṃ pratyavekṡate’nulomapratilomaṃ yaduta bhavāṅgānu-
saṃdhitaśca ekacittasamavasaraṇataśca svakarmāsaṃbhedataśca avinirbhāgataśca trivartmānuvartanataśca 
pūrvāntapratyutpannāparāntāvekṡaṇataśca tridu:khatāsamudayataśca hetupratyayaprabhavataśca utpādavyayavini-
bandhanataśca  abhāvākṡayatāpratyavekṡaṇataśca ||
tasyaivaṃ dvādaśākāraṃ pratītyasamutpādaṃ pratyavekṡamāṇasya nirātmato ni:sattvato nirjīvato 
niṡpudgalata: kārakavedakarahitato’svāmikato hetupratyayādhīnata: svabhāvaśūnyato viviktato- 
‘svabhāvataśca prakrtyā pratyavekṡamāṇasya śūnyatāvimokṡamukhamājātaṃ bhavati ||
tasyaivaṃ  bhavāṅgānāṃ svabhāvanirodhātyantavimokṡapratyupasthānato na kiṃciddharmanimitta- 
mutpadyate | ato’sya ānimittavimokṡamukhamājātaṃ bhavati ||
@034
tasyaivaṃ śūnyatānimittamavatīrṇasya na kaścidabhilāṡa utpadyate anyatra mahākaruṇā-
pūrvakātsattvaparipācanāt | evamasya apraṇihitavimokṡamukhamājātaṃ bhavati ||
ya imāni trīṇi vimokṡamukhāni bhāvayan ātmaparasaṃjñāpagata: kārakavedakasaṃjñāpagato 
bhāvābhāvasaṃjñāpagato bhūyasyā mātrayā mahākaruṇāpuraskrta: prayujyate’pariniṡpannānāṃ bodhyaṅgānāṃ 
pariniṡpattaye, tasyaivaṃ bhavati-saṃyogātsaṃskrtaṃ pravartate | visaṃyogānna pravartate | sāmagryā
saṃskrtaṃ pravartate | visāmagryā na pravartate | hanta vayamevaṃ bahudoṡaduṡṭaṃ saṃskrtaṃ viditvā asya 
saṃyogasya asyā: sāmagryā vyavacchedaṃ kariṡyāma:, na cātyantopaśamaṃ sarvasaṃskārāṇāmavirāga{1. ##Mss.## adhigamidhyāma:.}-
yiṡyāma: sattvaparipācanatāyai ||
evamasya bhavanto jinaputrā: saṃskāragataṃ bahudoṡaduṡṭaṃ svabhāvarahitamanutpannāniruddhaṃ 
prakrtyā pratyavekṡamāṇasya mahākaruṇābhinirhārataśca sattvakāryānutsargataśca saṅgajñānābhimukho 
nāma prajñāpāramitāvihāro’bhimukhībhavatyavabhāsayogena | sa evaṃ jñānasamanvāgata: prajñāpāramitā-
vihārāvabhāsito bodhyaṅgāhārakāṃśca pratyayānupasaṃharati | na ca saṃskrtasaṃvāsena saṃvasati |
svabhāvopaśamaṃ ca saṃskārāṇāṃ pratyavekṡate | na ca tatrāvatiṡṭhate bodhyaṅgāparityakta{2. ##Mss.## ^paripūritvāt.}tvāt ||
tasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya bodhisattvasya avatāraśūnyatā ca nāma
samādhirājāyate | svabhāvaśūnyatā...paramārthaśūnyatā ….paramaśūnyatā.... mahāśūnyatā 
saṃprayogaśūnyatā...abhinirhāraśūnyatā yathāvadavikalpaśūnyatā sāpekṡaśūnyatā vinirbhāgāvi-
nirbhāgaśūnyatā nāma samādhirājāyate | tasyaivaṃpramukhāni daśa śūnyatāsamādhimukhaśata-
sahasrāṇyāmukhībhavanti | evamānimittasamādhimukhaśatasahasrāṇi apraṇihitasamādhimukhaśata-
sahasrāṇyāmukhībhavanti | tasya bhūyasyā mātrayā asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya 
bodhisattvasyābhedyāśayatā ca paripūryate | niyatāśayatā...kalyāṇaśayatā... gambhīrāśayatā...
apratyudāvartyāśayatā...apratiprasrabdhāśayatā... vimalāśayatā... anantāśayatā... jñānā-
bhilāṡāśayatā... upāyaprajñāsaṃprayogāśayatā ca paripūryate ||
tasyaite daśa bodhisattvāśayā: svanugatā bhavanti tathāgatabodhau | apratyudāvartanīya-
vīryaśca bhavati sarvaparapravādibhi: | samavasrtaśca bhavati jñānabhūmau | vinivrttaśca bhavati 
śrāvakapratyekabuddhabhūmibhya: | ekāntikaśca bhavati buddhajñānābhimukhatāyām | asaṃhāryaśca 
bhavati sarvamārakleśasamudācārai: | supratiṡṭhitaśca bhavati bodhi sattvajñānālokatāyām | supari-
bhāvitaśca bhavati śūnyatānimittāpraṇihitadharmasamudācārai: | saṃprayuktaśca bhavatyupāyaprajñā-
vicārai: | vyavakīrṇaśca bhavati bodhipārkṡikadharmābhinirhārai: | tasya asyāmabhimukhyāṃ bodhi-
sattvabhūmau sthitasya prajñāpāramitāvihāro’tiriktatara ājāto bhavati, tīkṡṇā cānulomikī 
trtīyā kṡāntireṡāṃ dharmāṇāṃ yathāvadanulomatayā na vilomatayā ||
@035
tasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya bodhisattvasya{1. ##See page. 12##}yathāvatsamāpattiprajñā- 
jñānālokatayā prayujyate, pratipattitaścādhārayati | sa bhūyasyā mātrayā tathāgatadharmakośaprāpto
bhavati | tasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya anekān kalpāṃstāni kuśalamūlāni 
bhūyasyā mātrayā uttaptaprabhāsvaratarāṇi bhavanti  | anekāni kalpa{2. ##See page 14 and change## ^śataṃ ##inito## ^koṭīśatasahasraṃ.}śatāni …….| tāni 
kuśalamūlāni bhūyasyā mātrayottaptaprabhāsvaratarāṇi bhavanti | tadyathāpi nāma bhavanto 
jinaputrāstadeva jātarūpaṃ vaiḍūryaparisrṡṭaṃ bhūyasyā mātrayottaptaprabhāsvarataraṃ bhavati, evameva 
bhavanto jinaputrā bodhisattvasya asyāmabhimukhyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlānyu-
pāyaprajñājñānavicāritāni bhūyasyā mātrayottaptaprabhāsvaratarāṇi bhavanti, bhūyo  bhūyaśca praśamā-
saṃhāryatāṃ gacchanti | tadyathāpi nāma bhavanto jinaputrāścandrābhā sattvāśrayāṃśca prahlādayati 
asaṃhāryā ca bhavati catasrbhirvātamaṇḍalībhi:, evameva bhavanto jinaputrā bodhisattvasya asyā-
mabhimukhyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlānyanekeṡāṃ sattvakoṭinayutaśatasahasrāṇāṃ 
kleśajvālā: praśamayanti, prahlādayanti, asaṃhāryāṇi ca bhavanti caturbhirmārāvacarai: | tasya 
daśabhya: pāramitābhya: prajñāpāramitā atiriktatamā bhavati, na ca pariśeṡā na samudāgacchati 
yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya abhimukhī nāma ṡaṡṭhī 
bodhisattvabhūmi: samāsanirdeśata:, yasyāṃ pratiṡṭhito bodhisattvo bhūyastvena sunirmito bhavati 
devarāja: krtī prabhu: sattvānāmabhimānapratiprasrabdhaye kuśala: sattvānyābhimānikadharmebhyo
vinivartayitum | asaṃhāryaśca bhavati sarvaśrāvakapariprcchāyāṃ kuśala: sattvān pratītyasamutpāde- 
‘vatārayitum | yacca kiṃcit{2. ##See page 14 and change## ^śataṃ ##into## ^koṭīśatasahasraṃ.}…..||
abhimukhī nāma ṡaṡṭī bhūmi: ||
@036
7 dūraṃgamā nāma saptamī bhūmi: |
vajragarbha āha-yo’yaṃ bhavanto jinaputrā bodhisattva: ṡaṡṭhyāṃ bodhisattvabhūmau supari-
pūrṇabodhisattvamārg: saptamī bodhisattvabhūmimākramati, sa daśabhirupāyaprajñājñānānābhinirhrtairmārgā-
ntarārambhaviśeṡairākramati | katamairdaśabhi: ? yaduta śūnyatānimittāpraṇihitasamādhisupari-
bhāvitamānasaśca bhavati, mahāpuṇyajñānasaṃbhāropacayaṃ ca saṃbibharti | nairātmyani:sattva-
nirjīvaniṡpudgalatāṃ ca sarvadharmāṇāmavatarati, caturapramāṇābhinirhāraṃ ca notsrjati | 
puṇyadharmocchrayapāramitābhisaṃskāraṃ cābhisaṃskaroti, na ca kiṃciddharmamabhiniviśate | sarva-
traidhātukavivekaprāptaśca bhavati, traidhātukaviṭhapanālaṃkārābhinirhāraṃ cābhinirharati | atyanta-
śāntopaśāntaśca sarvakleśajvālāpagamādbhavati, sarvasattvarāgadveṡakleśajvālāpraśamābhinirhāraṃ cābhi-
nirharati | māyāmarīcisvapnapratibhāsapratiśrutkodakacandrapratibimbanirmāṇabhāvābhāvasvabhāvā-
dvayānugataśca bhavati, karmakriyāvibhaktyapramāṇāśayatāṃ cābhinirharati | ākāśasamakṡetrapatha-
subhāvitamanāśca bhavati, buddhakṡetraviṭhapanālaṃkārābhinirhāraṃ cābhinirharati | prakrtidharma-
kāyatāṃ ca sarvabuddhānāmavatarati, rūpakāyalakṡaṇānuvyañjanaviṭhapanālaṃkārābhinirhāraṃ cābhi-
nirharati | anabhilāpyarutaghoṡāpagataṃ ca prakrtiśāntaṃ tathāgataghoṡamadhimucyate, sarvasvarāṅga-
vibhaktiviśuddhyalaṃkārābhinirhāraṃ cābhinirharati | ekakṡaṇatryadhvānubodhaṃ ca buddhānāṃ
bhagavatāmavatarati, nānālakṡaṇakalpasaṃkhyāvibhāvanāṃ cānupraviśati sattvāśayavibhāvanāya |
ebhirbhavanto jinaputrā daśabhirupāyaprajñājñānābhinirhrtibhirmārgāntarārambhaviśeṡairbodhisattva: 
ṡaṡṭhyā bodhisattvabhūme: saptamīṃ bodhisattvabhūmimākrānta ityucyate ||
sa saptamyāṃ bodhisattvabhūmau sthito bodhisattvo’pramāṇasattvadhātumavatarati | apramāṇaṃ 
ca buddhānāṃ bhagavatāṃ sattvaparipācanavinayakarmāvatarati | apramāṇaṃ lokadhātumavatarati |
apramāṇaṃ ca buddhānāṃ bhagavatāṃ kṡetrapariśuddhimavatarati | apramāṇaṃ ca dharmanānātvamavatarati |
apramāṇaṃ ca buddhānāṃ bhagavatāṃ jñānābhisaṃbodhimavatarati | apramāṇaṃ ca kalpasaṃkhyāpraveśa-
mavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ tryadhvānubodhamavatarati | apramāṇaṃ ca sattvānā-
madhimuktinānātvaviśeṡamavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ rūpakāyanānātvadarśanamava- 
tarati | apramāṇaṃ ca sattvānāmāśayendriyanānātvamavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ 
ghoṡodāhārasattvasaṃtoṡaṇamavatarati | apramāṇaṃ sattvānāṃ cittacaritanānātvamavatarati | apramāṇaṃ 
ca buddhānāṃ bhagavatāṃ jñānaprasarānugamamavatarati | apramāṇaṃ śrāvakayānaniryāṇādhimukti-
nānātvamavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ mārgadeśanāvatāramavatarati | apramāṇaṃ 
pratyekabuddhayānasamudāgamaniṡpattimavatarati | apramāṇaṃ ca buddhānāṃ bhagavatāṃ jñānamukhapraveśa- 
nirdeśamavatarati | bodhisattvānāṃ bodhisattvacaryāprayogamavatarati | apramāṇaṃ ca buddhānāṃ 
bhagavatāṃ mahāyānasamudayāvatāranirdeśanāmavatarati ||
@037
tasyaivaṃ bhavati-evamapramāṇa: khalu punastathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ viṡayo
yasya na sukarā saṃkhyā kartuṃ kalpakoṭiśatasahasrairyāvadetāvadbhirapi kalpakoṭiniyutaśatasahasrai: |
sarva…viṡayo’smābhi: samupasthāpayitavyo’nābhogato’kalpāvikalpataśca paripūrayitavya iti |
sa evaṃ supratyavekṡitajñānābhijña: satatasamitamabhiyuktopāyaprajñāparibhāviteṡu mārgāntarārambha- 
viśeṡeṡu supratiṡṭhito bhavatyavicālyayogena ||
sa ekakṡaṇamapi mārgābhinirhārānna vyuttiṡṭhate | sa gacchanneva jñānābhinirhārayukto 
bhavati | tiṡṭhannapi  niṡaṇṇo’pi śayāno’pi svapnāntaragato’pyapagatanīvaraṇa: sarveryāpathe 
sthito’virahito bhavati ebhirevaṃrūpai: saṃjñāmanasikārai: | tasya sarvacittotpāde daśānāṃ 
bodhisattvapāramitānāṃ samudāgamaparipūri: samudāgacchati | tatkasmāddheto: ? tathā hi sa 
bodhisattva: sarvāṃścittotpādānutpannotpannān mahākaruṇāpūrvakān buddhadharmasamudāgamāya 
tathāgatajñānāya pariṇāmayati | tatra ya: kuśalamūlasya sattvebhya utsargo buddhajñānaṃ paryeṡamāṇasya, 
iyamasya dānapāramitā | ya: praśabha: sarvakleśaparidāhānām, iyamasya śīlapāramitā | yā 
krpāmaitrīpūrvagamā sarvasattveṡu kṡānti:, iyamasya kṡāntipāramitā | ya uttarottara kuśaladharmātrpta- 
tayārambha: parākrama:, iyamasya vīryapāramitā | yā vipratisāryavisrtamārgatā sarvajñajñānā-
bhimukhatā, iyamasya dhyānapāramitā | yā sarvadharmāṇāṃ prakrtyanutpādābhimukhī kṡānti:, iyamasya 
prajñāpāramitā | yo’pramāṇajñānābhinirhāra:, iyamasyopāyakauśalapāramitā | ya uttaro- 
ttarapraṇidhānajñānaspharaṇābhinirhāra:, iyamasya praṇidhānapāramitā | yā sarvaparapravādimāra-
saṃghairmārgānācchedyatā, iyamasya balapāramitā | yadyathāvatsarvadharmajñānanitīraṇam, iyamasya 
jñānapāramitā | evamasya bhavanto jinaputrā bodhisattvasya dūraṃgamāyāṃ bodhisattvabhūmau 
sthitasya imā daśa pāramitā: kṡaṇe kṡaṇe paripūryante | evaṃ catvāri saṃgrahavastūni paripūryante, 
catvāri ca adhiṡṭhānāni, saptatriṃśad bodhipakṡyāśca dharmā:, trīṇi ca vimokṡamukhāni, samāsata: 
sarvabodhyaṅgikā dharmā: kṡaṇe kṡaṇe paripūryante ||
evamukte vimukticandro bodhisattvo vajragarbhaṃ bodhisattvametadavocat-kiṃ punarbho
jinaputrā asyāmeva saptamyāṃ  bodhisattvabhūmau sthitasya bodhisattvasya sarvabodhya{1. ##London and Cal. Mss.## sarvabodhyaṅgāni.}ṅgikā dharmā: kṡaṇe 
kṡaṇe paripūryante, āhosvitsarvāsu daśasu bodhisattvabhūmiṡu ? vajragarbha āha-sarvāsu bho jinaputrā 
daśasu bodhisattvabhūmiṡu bodhisattvasya sarvabodhyaṅgāni kṡaṇe kṡaṇe paripūryante, tadatirekeṇa punarasyā- 
meva saptamyāṃ bodhisattvabhūmau | tatkasya heto: ? iyaṃ bho jinaputrā bodhisattvabhūmi: prāyogika-
caryāparipūraṇī ca jñānābhijñānacaryākramaṇī ca | api tu khalu punarbho jinaputrā: prathamāyāṃ 
bodhisattvabhūmau sarvapraṇidhānādhyālambena bodhisattvasya sarvabodhyaṅgāni kṡaṇe kṡaṇe paripūryante |
dvitīyāyāṃ cittamalāpanayanena | trtīyāyāṃ praṇidhānavivardhanatayā dharmāvabhāsapratilambhena ca |
caturthyāṃ mārgāvatāreṇa | pañcamyāṃ lokatrayānuvrtyā | ṡaṡṭhyāṃ gambhīradharmamukhapraveśena | asyāṃ  
tu saptamyāṃ bodhisattvabhūmau sarvabuddhadharmasamutthāpanatayā kṡaṇe kṡaṇe sarvabodhyaṅgāni paripūryante |
@038
tatkasya heto: ? yāni bodhisattvena prathamāṃ bodhisattvabhūmimupādāya yāvatsaptamī bodhisattva-
bhūmirityabhinirhrtāni jñānābhinirhāraprayogāṅgāni, imānyaṡṭamī bodhisattvabhūmimārabhya yāva-
datyantaparyavasānamityanābhogena pariniṡpadyante | tadyathāpi nāma bho jinaputrā dvayorlokadhātvo: 
saṃkliṡṭaviśuddhārśayaśca  lokadhātorekāntapariśuddhāśayaśca lokadhātorlokāntarikā duratikramā na 
śakyā yathātathātikramitumanyatra mahābhijñābalādhānāt, evameva bho jinaputra vyāmiśrapariśuddhā 
bodhisattvacaryāntarikā duratikramā na śakyā yathātathātikramitumanyatra mahāpraṇidhānopāya- 
prajñābhijñābalādhānāt | vimukticandra āha-kiṃ punarbho jinaputra saptasu bodhisattvabhūmiṡu 
kleśacaryāsaṃkliṡṭā bodhisattvacaryā pratyetavyā ? vajragarbha āha-prathamāmeva bho jinaputra
bodhisattvabhūmimupādāya sarvābodhisattvacaryāpagatakleśakalmāṡā bodhipariṇāmanādhipatyena pratye-
tavyā | yathābhāgimārgasamatayā, (na ca) tāvatsaptasu bodhisattvabhūmiṡu samatikrāntā 
kleśacaryetyavācanīyā | tadyathāpi nāma bho jinaputra rājā cakravartī divyaṃ hastiratnamabhi- 
rūḍhaścaturo dvīpānākramati, manuṡyadu:khadāridryasaṃkleśadoṡāṃśca prajānāti, na ca tairdoṡairlipyate |
na ca tāvatsamatikrānto manuṡyabhāvaṃ bhavati | yadā punarmanuṡyāśrayaṃ hitvā brahmalokopapanno 
bhavati brāhmyavimānamabhirūḍha:, sahasralokadhātumalpakrcchreṇa paśyatyanuvicarati, brahmapratibhāsaṃ 
cādarśayati, na ca manuṡya iti prabhāvyate, evameva bho: prathamāṃ bhūmimupādāya bodhisattva: 
pāramitāyānābhirūḍha: sarvajagadanuvicaran saṃkleśadoṡān prajānāti, na ca tairdoṡairlipyate 
samyagmārgābhirūḍhatvāt | na ca tāvatsamatikrānta: sarvajagatsaṃkleśadoṡān vaktavya: | saptasu 
bhūmiṡu sarvaprāyogikacaryāṃ vihāya saptamyā bhūmeraṡṭamīṃ bodhisattvabhūmimavakrānto bhavati, tadā 
pariśuddhaṃ bodhisattvayānamabhirūḍha: sarvajagadanuvicaran sarvajagatsaṃkleśadoṡān prajānāti, na 
ca tairdoṡairlipyate samatikrāntatvād lokakriyābhya: | asyāṃ punarbho jinaputra saptamyāṃ 
bodhisattvabhūmau sthito bodhisattvo bhūyastvena rāgādipramukhaṃ sarvakleśagaṇaṃ samatikrānto bhavati |
so’syāṃ dūraṃgamāyāṃ bodhisattvabhūmau caran bodhisattvo’saṃkleśāniṡkleśa iti vaktavya: |
tatkasmāt ? asamudācārātsarvakleśānāṃ na saṃkleśa iti vaktavya: | tathāgatajñānābhilāṡā- 
daparipūrṇābhiprāyatvācca na niṡkleśa iti vaktavya: ||
so’syāṃ saptamyāṃ bodhisattvabhūmau sthito bodhisattvo’dhyāśayapariśuddhena kāyakarmaṇā 
samanvāgato bhavati | adhyāśayapariśuddhena vākkarmaṇā adhyāśayapariśuddhena manaskarmaṇā samanvā- 
gato bhavati | ye ceme daśākuśalā: karmapathāstathāgatavivarṇitā:, tān sarveṇa sarvaṃ samati- 
krānto bhavati | ye ceme daśa kuśalā: karmapathā: samyaksaṃbuddhānubhāvitā:, tān satatasamita- 
manuvartate | yāni laukikāni śilpasthānakarmasthānāni yānyabhinirhrtāni pañcamyāṃ bodhi-
sattvabhūmau, tānyasya sarvāṇyanābhogata evaṃ pravartante | sa ācārya: saṃmato bhavati trisāhasra- 
mahāsāhasralokadhātau, sthāpayitvā tathāgatānarhata: samyaksaṃbuddhān, aṡṭamīṃ bhūmimupādāya ca 
bodhisattvān | nāsya kaścitsamo bhavatyāśayena vā prayogeṇa vā | yāni cemāni dhyānāni 
@039
samādhaya: samāpattayo’bhijñā vimokṡāśca, tānyasya sarveṇa sarvamāmukhībhavanti bhāvanābhi-
nirhārākāreṇa | na ca tāvadvipākata: pariniṡpannāni bhavanti tadyathāpi nāma aṡṭamyāṃ bodhi-
sattvabhūmau sthitasya bodhisattvasya | asyāṃ saptamyāṃ bodhisattvabhūmau sthitasya bodhisattvasya 
sarvacittotpādeṡu prajñopāyabhāvanābalaṃ paripūryate | bhūyasyā mātrayā sarvabodhyaṅgaparipūriṃ 
pratilabhate ||
so’syāṃ saptamyāṃ bodhisattvabhūmau sthita: san suvicitavicayaṃ ca nāma bodhisattva-
samādhiṃ samāpadyate | suvicintitārthaṃ ca nāma…| viśeṡamatiṃ ca nāma…| prabhedārthakośaṃ 
ca… | sarvārthavicayaṃ ca… | supratiṡṭhitadrḍhamūlaṃ ca.... | jñānābhijñāmukhaṃ ca… |
dharmadhātu(pari)karmaṃ ca … | tathāgatānuśaṃsaṃ ca … | vicitrārthakośasaṃsāranirvāṇamukhaṃ 
ca bodhisattvasamādhiṃ samāpadyate | sa evaṃpramukhāni mahābhijñājñānamukhāni paripūrṇāni 
daśa samādhiśatasahasrāṇi bhūmipariśodhikāni samāpadyate ||
sa eṡāṃ samādhīnāmupāyaprajñāsupariśodhitānāṃ pratilambhānmahākaruṇābalena cāti- 
krānto bhavati śrāvakapratyekabuddhabhūmim, abhimukhaśca bhavati prajñājñānavicāraṇābhūme: ||
tasya asyāṃ saptamyāṃ bodhisattvabhūmau sthitasya bodhisattvasya apramāṇaṃ kāyakarma 
nimittāpagataṃ pravartate | apramāṇaṃ vākkarma…manaskarma nimittāpagataṃ pravartate suviśodhita-
manutpattikadharmakṡāntyavabhāsitam | vimukticandra āha-nanu bho jinaputra, prathamāyāmeva 
bodhisattvabhūmau sthitaraya bodhisattvasya apramāṇaṃ kāyavāṅmanaskarma sarvaśrāvakapratyekabuddhacaryāṃ 
samatikrāntaṃ bhavati ? vajragarbha āha-bhavati bho jinaputra | tatpunarbuddhadharmādhyālambana-
māhātmyena, na puna: svabuddhivicāreṇa | asyāṃ tu puna: saptamyāṃ bodhisattvabhūmau svabuddhi-
gocaravicārapratilambhādasaṃhāryaṃ śrāvakapratyekabuddhairbhavati | tadyathāpi nāma bhavanto jinaputrā
rājakulaprasūto rājaputro rājalakṡaṇasamanvāgato jātamātra eva sarvāmātyagaṇamabhibhavati 
rājādhipatyena, na puna: svabuddhivicāreṇa | yadā puna: sa saṃvrddho bhavati tadā svabuddhibalā-
dhānata: sarvāmātyakriyāsamatikrānto bhavati, evameva bho jinaputrā bodhisattva: sahacittotpādena 
sarvaśrāvakapratyekabuddhānabhibhavatyadhyāśayamāhātmyena, na puna:  svabuddhivicāreṇa | asyāṃ tu
saptamyāṃ bodhisattvabhūmau sthito bodhisattva: svaviṡayajñānaviśeṡamāhātmyāvasthitatvātsarva-
śrāvakapratyekabuddhakriyāmatikrānto bhavati ||
sa khalu punarbho bodhisattvo’syāṃ saptamyāṃ bodhisattvabhūmau sthito gambhīrasya viviktasyā- 
pracārasya kāyavāṅmanaskarmaṇo lābhī bhavati | na cottaraṃ viśeṡaparimārgaṇābhiyogamavasrjati |
[yena parimārgaṇābhiyogena nirodhaprāptaśca bhavati, na ca nirodhaṃ sākṡātkaroti ||]
vimukticandra āha-katamāṃ bhūmimupādāya bodhisattvo nirodhaṃ samāpadyate ? vajragarbha
āha-ṡaṡṭhīṃ bho jinaputra bodhisattvabhūmimupādāya bodhisattvo nirodhaṃ samāpadyate | asyāṃ 
@040
puna: saptamyāṃ bodhisattvabhūmau pratiṡṭhito bodhisattvaścittakṡaṇe cittakṡaṇe nirodhaṃ samāpadyate ca 
vyuttiṡṭhate ca | na ca nirodha: sākṡātkrta iti vaktavya: | tena so’cintyena kāyavāṅmana
skarmaṇā samanvāgata ityucyate{1. ##Paris Ms. adds## vimukticandro bodhisattva āha.} | āścarya bho yatra hi nāma bodhisattvo bhūtakoṭivihāreṇa 
ca viharati, na ca nirodhaṃ sākṡātkaroti | tadyathāpi nāma bho jinaputra puruṡa: kuśalo 
mahāsāgare vārilakṡaṇābhijña: paṇḍito vyakto medhāvī tatropagatayā mīmāṃsayā samanvāgato 
mahāsāgare mahāyānapātrābhirūḍho vahanakuśalaśca bhavati, vārikuśalaśca bhavati, na ca 
mahāsamudre vāridoṡairlipyate, evameva bho jinaputra asyāṃ saptamyāṃ bodhisattvabhūmau pratiṡṭhito 
bodhisattva: sarvajñajñānamahāsāgarāvatīrṇa: pāramitāmahāyānapātrābhirūḍho bhūtakoṭivihāreṇa  
ca viharati, na ca nirodhaṃ sākṡātkaroti, (na ca saṃskrtātyantavyupaśamavitarkadoṡairlipyate) ||
sa evaṃ jñānabalādhānaprāpta: samādhijñānabalabhāvanābhinirhrtayā buddhyā mahatopāyaprajñā- 
balādhānena saṃsāramukhaṃ cādarśayati | nirvāṇasatatāśayaśca bhavati | mahāparivāraparivrtaśca 
bhavati | satatasamitaṃ ca cittavivekapratilabdho bhavati | traidhātukopapattiṃ ca praṇidhānavaśenā-
bhinirharati sattvaparipācanārtham | na ca lokadoṡairlipyate | śāntapraśāntopaśāntaśca bhavati |
upāyena ca jvalati | jvalaṃśca na dahate | saṃvartate ca buddhajñānena | vivartate ca śrāvaka- 
pratyekabuddhabhūmibhyām | buddhajñānaviṡayakośaprāptaśca bhavati | māraviṡayagataśca drśyate | caturmāra-
pathasamatikrāntaśca bhavati | māraviṡayagocaraṃ cādarśayati | sarvatīrthyāyatanopagataśca  drśyate |
buddhatīrthyāyatanānutsrṡṭāśayaśca  bhavati | sarvalokakriyānugataśca drśyate | lokottaradharmagati-
samavasaraṇaśca bhavati | sarvadevanāgayakṡagandharvāsuragaruḍakinnaramahoragamanuṡyāmanuṡyaśakrabrahmaloka-
pālātirekavyūhālaṃkāraviṭhapanāprāptaśca bhavati | sarvabuddhadharmaratimanasikāraṃ ca navijahāti ||
tasyaivaṃ jñānasamanvāgatasya asyāṃ saptamyāṃ dūraṃgamāyāṃ bodhisattvabhūmau sthitasya bodhisattvasya 
bahavo buddhā ābhāsamāgaccha{2. ##See page. 12.##}nti……..| tāṃśca tathāgatānarhata: samyaksaṃbuddhān paryupāsate |
teṡāṃ ca sakāśādgauravacitrīkāreṇa satkrtya dharmadeśanāṃ śrṇoti, udgrhṇāti dhārayati | śrutvā 
ca yathāvatsamāpattiprajñājñānālokena prayujyate | pratipattitaścādhārayati | śāsanasaṃdhārakaśca 
bhavati teṡāṃ buddhānāṃ mahātmanām | asaṃhāryaśca sarvaśrāvakapratyekabuddhābhisamayapariprcchāsu | tasya 
bhūyasyā mātrayā sattvānugrahāya gambhīradharmakṡāntirviśuddhyati | tasya……anekān kalpāṃstāni 
kuśalamūlānyuttapyante, pariśuddhyanti, karmaṇyāni ca bhavanti, paryavadānaṃ cāgacchanti |
anekāni kalpaśatāni…anekāni kalpakoṭiniyutaśatasahasrāṇi tāni kuśala-
mūlānyuttapyante, pariśuddhyanti, karmaṇyāni ca bhavanti, paryavadānaṃ cāgacchanti | tadyathāpi 
nāma bho jinaputrā: tadeva jātarūpaṃ sarvaratnapratyuptaṃ bhūyasyā mātrayottaptataraṃ bhavati,
prabhāsvarataraṃ bhavati, asaṃhāryataraṃ ca bhavatyanyābhyo bhūṡaṇavikrtibhya:, evameva bho
jinaputrā:...tāni kuśalamūlānyupāyaprajñājñānābhinirhratāni bhūyasyā mātrayottaptatarāṇi 
@041
bhavanti prabhāsvatarāṇi, paryavadātatarāṇi asaṃhāryatarāṇi ca bhavanti sarvaśrāvakapratyeka-
buddhai: | tadyathāpi nāma bho jinaputrā: sūryābhā asaṃhāryā bhavanti sarvajyotirgaṇa-
candrābhābhiścaturṡu mahādvīpeṡu, sarvasnehagatāni bhūyastvena pariśoṡayanti, sarvaśasyāni pari-
pācayanti, evameva bho jinaputrā...tāni kuśalamūlānyasaṃhāryāṇi bhavanti sarvaśrāvaka-
pratyekabuddhai:, caturviparyāsagatāni ca sarvakleśasnehagatāni bhūyastvena pariśoṡayanti | kleśā-
vilāni ca sarvasaṃtānāni paripācayanti | tasya daśabhya: pāramitābhya upāyakauśalya-
pāramitā atiriktatamā bhavati, na ca pariśeṡā na samudāgacchati yathābalaṃ yathābhajamānam |
iyaṃ bho jinaputrā bodhisattvasya dūraṃgamā nāma saptamī bodhisattvabhūmi: samāsanirdeśata:, yasyāṃ 
pratiṡṭhito bodhisattvo bhūyastvena vaśavartī bhavati devarāja: krtī prabhu: sattvānāmabhisamaya- 
jñānopasaṃhāreṡvaparyanta: sarvaśrāvakapratyekabuddhapariprcchāsu kuśala: sattvānniyāmamavakrāmayi- 
tum | yacca kiṃcit{1. ##See page 14 and change## ^śataṃ ##into## ^koṭiniyutaśatasahasraṃ. }
dūraṃgamā nāma saptamī bhūmi: ||
@042
8 acalā nāma aṡṭamī bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva: saptasu bodhisattva-
bhūmiṡu sukrtavicaya: prajñopāyābhyāṃ supariśodhitamārga: susaṃbhrtasaṃbhāra: suparibaddhamahāpraṇi- 
dhāna: adhiṡṭhitatathāgatādhiṡṭhāna: svakuśalamūlabalādhānaprāpta: tathāgatabalavaiśāradyāveṇika- 
buddhadharmānugatasaṃjñāmanasikāra: supariśodhitādhyāśayasaṃkalpa: puṇyajñānabalābhyudgata: mahā- 
karuṇākrpābhyāṃ sarvasattvānutsrṡṭaprayoga: apramāṇajñānapathānugata:, sa sarvadharmāṇāmādyanutpannatāṃ 
ca yathābhūtamavatarati | ajātatāṃ ca alakṡaṇatāṃ ca asaṃbhūtatāṃ ca avināśitāṃ ca 
aniṡṭhitatāṃ ca apravrttitāṃ ca anabhinivrttitāṃ ca abhāvasvabhāvatāṃ ca ādimadhyaparyava- 
sānasamatāṃ ca tathatāvikalpasarvajñajñānapraveśatāṃ ca sarvadharmāṇāṃ yathābhūtamavatarati | sa 
sarvaśaścittamanovijñānavikalpasaṃjñāpagato’navagrhītākāśasamo’bhyavakāśaprakrtito’vatīrṇo’nu-
tpattikadharmakṡāntiprāpta ityucyate ||
tatra bhavanto jinaputrā evaṃ kṡāntisamanvāgato bodhisattva: sahapratilambhādacalāyā 
bodhisattvabhūmergambhīraṃ bodhisattvavihāramanuprāpto bhavati durājñātamasaṃbhinnaṃ sarvanimittāpagataṃ 
sarvasaṃjñāgrahavyāvrttamapramāṇamasaṃhāryaṃ sarvaśrāvakapratyekabuddhai: sarvavivekābhimukhībhūtam | tadyathāpi
nāma bhavanto jinaputrā bhikṡurrddhimāṃ ścetovaśipāramitāprāpto’nupūrveṇa navamaṃ nirodhaṃ samāpanna: 
sarveñjitamanyanāspanditavikalpāpagato bhavati, evameva bhavanto jinaputrā bodhisattvo’syā 
aṡṭamyā acalāyā bodhisattvabhūme: sahapratilambhātsarvābhogavigato’nābhogadharmatāprāpta: kāya-
vākcittautsukyāpagata: sarveñjitamanyanāspanditavikalpāpagato vipākadharmatāvasthito bhavati |
tadyathāpi nāma bho jinaputrā: puruṡa: supta: svapnāntaragato mahaughaprāptamātmānaṃ saṃjānīte |
sa tatra mahadvyāyāmautsukyamārabhetottaraṇāya | sa tenaiva mahatā vyāyāmautsukyena vibudhyeta | 
samanantaravibuddhaśca vyāyāmautsukyabhayāpagato bhavet | evameva bho jinaputrā bodhisattvaścatu-
rmahaughaprāptaṃ sattvakāyaṃ saṃjānāna uttaraṇābhiprāya: sarvajñajñānābhisaṃbodhāya mahadvyāyāmautsukya- 
mārabhate | sa mahāvīryārambhaprāpta: samanantaramanuprāpta imāmacalāṃ bodhisattvabhūmiṃ sarvābhoga- 
vigato bhavati | tasya sarveṇa sarvaṃ dvayasamudācāro vā nimittasamudācāro vā nābhāsībhavati | 
tadyathāpi nāma bho jinaputrā brahmalokopapattisthita: kāmāvacarān kleśān na samudācarati, 
evameva bho jinaputrā bodhisattvo’calāyāṃ bodhisattvabhūmau sthita: sarvacittamanovijñānasamudā- 
cārānna samudācarati | sarvabuddhasamudācāramapi… bodhisamudācāramapi …bodhisattvasamudā- 
cāramapi…pratyekabuddhasamudācāramapi…śrāvakasamudācāramapi… nirvāṇasamudācāramapi…
arhatsamudācāramapi…anāgāmisamudācāramapi…sakrdāgāmisamudācāramapi…srota-
āpannasamudācāramapi na samudācarati | ka: punarvādo laukikān samudācārān samudā-
cariṡyatīti ||
@043
tasya khalu bho jinaputra bodhisattvasya evamimāmacalāṃ bodhisattvabhūmimanugatasya 
pūrvapraṇidhānabalādhānasthitasya buddhā bhagavantastasmin dharmamukhasrotasi tathāgatajñānopasaṃhāraṃ 
kurvanti | evaṃ cainaṃ bruvanti-sādhu sādhu kulaputra | eṡā paramārthakṡāntirbuddhadharmānugamāya | api
tu khalu puna: kulaputra yā asmākaṃ daśabalacaturvaiśāradyabuddhadharmasamrddhi:, sā tava nāsti |
tasyā buddhadharmasamrddhe: paryeṡaṇāya abhiyogaṃ kuru, vīryamārabhasva | etadeva kṡāntimukhaṃ 
monmokṡī: | api tu khalu puna: kulaputra kiṃcāpi tvayaivaṃ śāntavimokṡavihāro’nuprāpta:, 
imān punaraśāntānapraśāntān bālaprthagjanān nānākleśasamudācāraprāptān vividhavitarko-
pahatamānasān samanvāhara, apekṡasva | api tu khalu puna: kulaputra pūrvapraṇidhānamanusmara
sattvārthasaṃprāpaṇaṃ jñānamukhācintyatāṃ ca | api tu khalu puna: kulaputra eṡā sarvadharmāṇāṃ 
dharmatā | utpādādvā tathāgatānāmanutpādādvā sthitaivaiṡā dharmatā dharmadhātusthiti: yadidaṃ 
sarvadharmaśūnyatā sarvadharmānupalabdhi: | naitayā tathāgatā eva kevalaṃ prabhāvyante, sarvaśrāvaka-
pratyekabuddhā api hyetāmavikalpadharmatāmanuprāpnuvanti | api tu khalu puna: kulaputra prekṡasva 
tāvat tvamasmākaṃ kāyāpramāṇatāṃ ca jñānāpramāṇatāṃ ca buddhakṡetrāpramāṇatāṃ ca jñānābhi-
nirhārāpramāṇatāṃ ca prabhāmaṇḍalāpramāṇatāṃ ca svarāṅgaviśuddhyapramāṇatāṃ ca | tathaiva tvamapyabhi-
nirhāramutpādaya | api tu khalu puna: kulaputra ekastveṡa āloko yo’yaṃ sarvadharmanirvikalpā- 
loka: | īdrśāstu kulaputra dharmālokāstathāgatānāmaparyantagatā aparyantakrtā aparyantabaddhā:, 
yeṡāṃ saṃkhyā nāsti, gaṇanā pramāṇamupaniṡadaupamyaṃ nāsti, teṡāmadhigamāya abhinirhāra- 
mutpādaya | api tu khalu puna: kulaputra prekṡasva tāvaddaśasu  dikṡu apramāṇakṡetratāṃ ca 
apramāṇasattvatāṃ ca apramāṇadharmavibhaktitāṃ ca | tatsarvamanugaṇaya | yathāvattayā abhinirhāra- 
mutpādaya | iti hi bho jinaputra te buddhā bhagavanta evaṃbhūmyanugatasya bodhisattvasya evaṃ-
pramukhānyaprameyāṇyasaṃkhyeyāni jñānābhinirhāramukhānyupasaṃharanti, yairjñānābhinirhāramukhairbodhi-
sattvo’pramāṇajñānavibhaktito’bhinirhārakarmābhiniṡpādayati ||
ārocayāmi te bho jinaputra, prativedayāmi | te cedbuddhā bhagavantastaṃ bodhisattvamevaṃ 
sarvajñajñānābhinirhāramukheṡu nāvatārayeyu:, tadevāsya parinirvāṇaṃ bhavetsarvasattvakāryapratiprasrabdhiśca |
tena khalu punarbuddhā bhagavantastasya bodhisattvasya tāvadapramāṇaṃ jñānābhinirhārakarmopasaṃharanti, 
yasyaikakṡaṇābhinirhrtasya jñānābhinirhārakarmaṇa: sap ūrvaka: prathamacittotpādamupādāya yāvatsaptamīṃ 
bhūmipratiṡṭhāmupagata ārambha: śatatamīmapi kalāṃ nopeti, sahasratamīmapi, śatasahasratamīmapi…
peyālaṃ...koṭīniyutaśatasahasratamīmapi kalāṃ nopeti, saṃkhyāmapi, gaṇanāmapi, upamāmapi, 
upanisāmapi, yāvadaupamyamapi na kṡamate | tatkasya heto: ? tathā hi bho jinaputra pūrvamekakāyā-  
bhinirhāratayā caryābhinirhāro’bhūt | imāṃ punarbhūmiṃ samārūḍhasya bodhisattvasya apramāṇakāya- 
vibhaktito bodhisattvacaryābalaṃ samudāgacchati | apramāṇaghoṡābhinirhārata: apramāṇajñānābhi-
nirhārata: apramāṇopapattyabhinirhārata: apramāṇakṡetrapariśodhanata: apramāṇasaṃttvaparipācanata: 
@044
apramāṇabuddhapūjopasthānata: apramāṇadharmakāyānubodhata: apramāṇābhijñābalādhānābhinihārrata: 
apramāṇaparṡanmaṇḍalavibhaktyabhinirhārataśca apramāṇānugatena kāyavāṅganaskarmābhinirhāreṇa 
sarvabodhisattvacaryābalaṃ samudāgacchatyavicālyayogena | tadyathāpi nāma bho jinaputra mahāsamudra- 
gāmī poto’prāpto mahāsamudraṃ sābhogavāhano bhavati | sa eva samanantaramanuprāpto
mahāsamudramanābhogavāhano vātamaṇḍalīpraṇīto yadekadivasena mahāsamudre kramate, tatsarvasābhoga- 
vāhanatayā na śakyaṃ varṡaśatenāpi tāvadaprameyamanuprāptum | evameva bho jinaputra bodhisattva: 
susaṃbhrtamahākuśalamūlasaṃbhāro mahāyānasamudāgamābhirūḍho mahābodhisattvacaryāsāgaramanuprāpto 
yadekamuhūrtena jñānānābhogatayā sarvajñajñānenākramati, tanna śakyaṃ pūrvakeṇa sābhogakarmaṇā 
kalpaśatasahasreṇāpi tāvadaprameyamanuprāptum ||
tatra bho jinaputra bodhisattvo’ṡṭamīṃ bodhisattvabhūmimanuprāpto mahatyā upāyakauśalya- 
jñānābhinirhārānābhogaprasrtayā bodhisattvabuddhyā sarvajñajñānaṃ vicārayan lokadhātusaṃbhavaṃ ca 
vicārayati, lokadhātuvibhavaṃ ca vicārayati | sa yathā ca loka: saṃvartate, taṃ ca prajānāti |
yathā ca loko vivartate,…| yena ca karmopacayena loka: saṃvartate,…| yena ca 
karmakṡayeṇa loko vivartate, …| yāvatkālaṃ ca loka: saṃvartate, …. | yāvatkālaṃ ca loko
vivartate,… | yāvatkālaṃ ca loka: saṃvrttastiṡṭhati,… | yāvatkālaṃ ca loko vivrttastiṡṭhati, 
taṃ ca prajānāti sarvatra cānavaśeṡata: | sa prthivīdhātuparīttatāṃ ca prajānāti mahadgatatāṃ ca… 
apramāṇatāṃ ca…vibhaktitāṃ ca prajānāti | abdhātu... | tejodhātu... | vāyudhātu... | 
sa paramāṇuraja:sūkṡmatāṃ ca prajānāti, mahadgatatāṃ ca apramāṇatāṃ ca vibhaktitāṃ ca prajānāti | 
apramāṇaparamāṇurajovibhaktikauśalyaṃ ca prajānāti | asyāṃ ca lokadhātau yāvanti prthivī- 
dhāto: paramāṇurajāṃsi tāni prajānāti | yāvanti abdhāto: ….| tejodhāto: …|
vāyudhāto: …| yāvantyo ratnavibhaktayo yāvanti ca ratnaparamāṇurajāṃsi tāni prajānāti | 
sattvakāya…. | kṡetrakāya …. | sa sattvānāṃ kāyaudārikatāṃ ca kāyasūkṡmatāṃ ca kāya- 
vibhaktitāṃ ca prajānāti | yāvanti paramāṇurajāṃsi saṃbhūtāni nairayikakāyāśrayatastāni 
prajānāti | tiryagyonikāyāśrayata: ….| …. yamalokakāyāśrayata: …. | …. asuraloka- 
kāyāśrayata: …. | devalokakāyāśrayata: …. | manuṡyalokakāyāśrayata: …. | sa evaṃ 
paramāṇuraja: prabhedajñānāvatīrṇa: kāmadhātusaṃvartaṃ ca prajānāti | rūpadhātuvivartaṃ …. |
ārūpyadhātuvivartaṃ …. | kāmadhātuvivartaṃ ca prajānāti | rūpadhātuparīttatāṃ ….
ārūpyadhātuparīttatāṃ …. | kāmadhātuparīttatāṃ ca mahadgatatāṃ ca apramāṇatāṃ ca 
vibhaktitāṃ ca prajānāti | rūpadhātvārūpyadhātuparīttatāṃ …. | traidhātukavicārajñānānugame 
svabhinirhrtajñānāloka: sattvakāyaprabheda jñānakuśala: kṡetrakāya vibhāgajñānakuśalaśca sattvopapattyā- 
yatanābhinirhāre buddhiṃ cārayati | sa yādrśī sattvānāmupapattiśca  kāyasamudāgamaśca, tādrśameva 
svakāyamadhitiṡṭhati sattvaparipācanāya | sa ekāmapi  trisāhasramahāsāhasrāṃ lokadhātuṃ 
@045
spharitvā sattvānāṃ svakāyaṃ  vibhaktyadhimuktiṡu tathatvāyopapattaye’bhinirharati pratibhāsajñānānu-
gamanatayā (yathā sattvā: paripākaṃ gacchantyanuttarasamyaksaṃbodhivimuktaye) | evaṃ dve vā tisro 
vā catasro vā pañca vā daśa vā viṃśatirvā triṃśadvā catvāriṃśadvā  pañcāśadvā śataṃ vā yāvadana- 
bhilāpyā api trisāhasramahāsāhasrā lokadhātū: spharitvā sattvānāṃ svakāyaṃ... peyālaṃ ….
pratibhāsajñānānugamanatayā | sa evaṃjñānasamanvāgato’syāṃ bhūmau supratiṡṭhita ekabuddhakṡetrācca na 
calati, anabhilāpyeṡu buddhakṡetreṡu tathāgataparṡanmaṇḍaleṡu ca pratibhāsaprāpto bhavati ||
yādrśī sattvānāṃ kāyavibhaktiśca varṇaliṅgasaṃsthānārohapariṇāhādhimuktyadhyāśayaśca 
teṡu buddhakṡetreṡu teṡu ca parṡanmaṇḍaleṡu tatra tatra tathā tathā svakāyamādarśayati | sa śramaṇa- 
parṡanmaṇḍaleṡu śramaṇavarṇarūpamādarśayati | brāhmaṇaparṡanmaṇḍaleṡu brāhmaṇavarṇarūpamādarśayati |
kṡatriya…. | vaiśya…. | śūdra…. | grhapati…. | cāturmahārājika…. | trāyastriṃśa…. |
evaṃ yāma…. | tuṡita ….| nirmāṇarati …. | paranirmitavaśavarti …. | māra …. | brahma ….. |
yāvadakaniṡṭha…. | śrāvakavaineyikānāṃ sattvānāṃ śrāvakakāyavarṇarūpamādarśayati | pratyeka-
buddhavaineyikānāṃ sattvānāṃ pratyekabuddhakāyavarṇarūpamādarśayati | bodhisattva …. | tathāgata …. |
iti hi bho jinaputra  yāvanto’nabhilāpyeṡu buddhakṡetreṡu sattvānāmupapattyāyatanādhimuktiprasarāsteṡu 
tathatvāya svakāyavibhaktimādarśayati ||
sa sarvakāyavikalpāpagata: kāyasamatāprāpta: (taccāsya kāyasaṃdarśanamakṡūṇamavandhyaṃ 
ca sattvaparipākavinayāya) sa sattvakāyaṃ ca prajānāti | kṡetrakāyaṃ ca ... | karmavipāka-
kāyaṃ ca … | śrāvakakāyaṃ ca ….| pratyekabuddhakāyaṃ ca …. | bodhisattvakāyaṃ ca…. | tathāgataṃ-
kāyaṃ ca …. | jñānakāyaṃ ca … | ākāśakāyaṃ ca prajānāti | sa sattvānāṃ 
cittāśayābhinirhāramājñāya yathākālaparipākavinayānatikramādākāṅkṡan sattvakāyaṃ svakāya- 
madhitiṡṭhati | evaṃ kṡetrakāyaṃ karmavipākakāyaṃ...ātmakāyamadhitiṡṭhati | sa sattvānāṃ 
cittāśayābhinirhāramājñāya yaṃ yameva kāyaṃ yasmin yasmin kāye ākāṅkṡati, taṃ tameva
kāyaṃ tasmin tasmin kāye (svakāyaṃ) adhitiṡṭhati | sa sattvakāyānāṃ karmakāyatāṃ ca 
prajānāti | vipākakāyatāṃ ca…| kleśakāyatāṃ ca …| rūpakāyatāṃ ca ...| ārūpyakāyatāṃ 
ca prajānāti | kṡetrakāyānāṃ parīttatāṃ ca prajānāti, mahadgatatāṃ ca apramāṇatāṃ ca saṃkliṡṭatāṃ ca 
viśuddhatāṃ ca vyatyastatāṃ ca adhomūrdhatāṃ ca samatalatāṃ ca samavasaraṇatāṃ ca digjālavibhāgatāṃ 
ca prajānāti | karmavipākakāyānāṃ vibhaktisaṃketaṃ prajānāti | evaṃ śrāvakakāyānāṃ 
pratyekabuddhakāyānāṃ bodhisattvakāyānāṃ vibhaktisaṃketaṃ prajānāti | tathāgatakāyānāmabhi- 
saṃbodhikāyatāṃ ca prajānāti | praṇidhānakāyatāṃ ca …| nirmāṇakāyatāṃ ca | adhiṡṭhāna- 
kāyatāṃ ca | rūpalakṡaṇānuvyañjanavicitrālaṃkārakāyatāṃ ca | prabhākāyatāṃ ca | manomaya- 
kāyatāṃ ca | puṇyakāyatāṃ ca | jñānakāyatāṃ ca | dharmakāyatāṃ ca prajānāti |
jñānakāyānāṃ suvicāritatāṃ ca prajānāti | yathāvannistīraṇatāṃ ca phalaprayogasaṃgrhītatāṃ 
@046
ca laukikalokottaravibhāgatāṃ ca triyāṇavyavasthānatāṃ ca sādhāraṇāsādhāraṇatāṃ  ca 
nairyāṇikānairyāṇikatāṃ ca śaikṡāśaikṡatāṃ ca prajānāti | dharmakāyānāṃ samatāṃ ca prajānāti |
avikopanatāṃ ca avasthānasaṃketasaṃvrttivyavasthānatāṃ ca sattvāsattvadharmavyavasthānatāṃ ca  
buddhadharmāryasaṃghavyavasthānatāṃ ca prajānāti | ākāśakāyānāmapramāṇatāṃ ca sarvatrānugatatāṃ 
ca aśarīratāṃ ca avitathānantatāṃ ca rūpakāyābhivyaktitāṃ ca prajānāti ||
sa evaṃ kāyajñānābhinirhāraprāpto vaśavartī bhavati sarvasattveṡu | āyurvaśitāṃ ca 
pratilabhate’nabhilāpyānabhilāpyakalpāyu:pramāṇādhiṡṭhānatayā  | cetovaśitāṃ  ca pratilabhate’-
pramāṇāsaṃkhyeyasamādhinidhyaptijñānapraveśatayā | pariṡkāravaśitāṃ ca sarvalokadhātvanekavyūhā- 
laṃkārapratimaṇḍitādhiṡṭhānasaṃdarśanatayā | karmavaśitāṃ ca yathākālaṃ karmavipākādhiṡṭhāna-
saṃdarśanatayā | upapattivaśitāṃ ca sarvalokadhātūpapattisaṃdarśanatayā adhimuktisaṃdarśanatayā 
sarvalokadhātubuddhapratipūrṇasaṃdarśanatayā praṇidhānasaṃdarśanatayā yatheṡṭabuddhakṡetrakālābhisaṃbodhi- 
saṃdarśanatayā  rddhisaṃdarśanatayā sarvabuddhakṡetrarddhivikurvaṇasaṃdarśanatayā dharmasaṃdarśanatayā 
anantamadhyadharmamukhālokasaṃdarśanatayā jñānasaṃdarśanatayā tathāgatabalavaiśāradyāveṇikabuddha- 
dharmalakṡaṇānuvyañjanābhisaṃbodhisaṃdarśanatayā ||
sa āsāṃ daśānāṃ bodhisattvavaśitānāṃ sahapratilambhena acintyajñānī ca bhavati atulya- 
jñānī ca aprameyajñānī ca vipulajñānī ca asaṃhāryajñānī ca bhavati | tasyaivaṃbhūmyanugatasya evaṃ- 
jñānasamanvāgatasya atyantānavadya: kāyakarmasamudācāra: pravartate, atyantānavadyaśca vāk… |
atyantānavadyaśca mana:samudācāra: pravartate | jñānapūrvaṃgamo jñānānuparivartī prajñāpāramitādhi- 
pateyo mahākaruṇāpūrvaka upāyakauśalyasuvibhakta: praṇidhānasvabhinirhrtastathāgatādhiṡṭhānasvadhi- 
ṡṭhito’pratiprasrabdhasattvārthaprayogo’paryantalokadhātuvibhaktigata: | samāsato bho jinaputra
bodhisattvasya imāmacalāṃ  bodhisattvabhūmimanuprāptasya sarvabuddhadharmasamudānayanāya kāyavāṅmana-
skarmasamudācāra: pravartate | sa evamimāmacalāṃ bodhisattvabhūmimanuprāpta: supratiṡṭhitāśayabalaśca 
bhavati sarvakleśasamudācārāpagatatvāt | supratiṡṭhitādhyāśayabalaśca bhavati mārgāvi-
pravāsitatvāt | mahākaruṇābalasupratiṡṭhitaśca bhavati sattvārthānutsargatvāt | mahāmaitrī- 
bala…sarvajagatparitrāṇatvāt | dhāraṇībala…asaṃpramoṡadharmatvāt | pratibhānabala…
sarvabuddhadharmapravicayavibhāgakuśalatvāt | abhijñābala…aparyantalokadhātucaryāvibhāgakuśala- 
tvāt | praṇidhānabala…sarvabodhisattvakriyānutsargatvāt | pāramitābala…sarvabuddhadharma- 
samudānayanatvāt | tathāgatādhiṡṭhānabala…sarvākārasarvajñānābhimukhatvāt | sa evaṃbalādhāna- 
prāpta: sarvakriyāśca saṃdarśayati, sarvakriyāsu ca anavadyo bhavatyanupaliptaśca ||
iyaṃ bho jinaputra bodhisattvasya aṡṭamī jñānabhūmiracaletyucyate’saṃhāryatvāt | avivartya 
bhūmirityucyate jñānāvivartyatvāt | durāsadabhūmirityucyate sarvajagaddurjñānatvāt | kumārabhūmi- 
@047
rityucyate anavadyatvāt | janmabhūmirityucyate yathābhiprāyavaśavartitvāt | pariniṡpannabhūmi- 
rityucyate apuna:kāryatvāt | pariniṡṭhitabhūmirityucyate sukrtajñānavicayatvāt | ni{1. ##Mss##.nirvāṇa^.}rmāṇabhūmi- 
rityucyate svabhinirhrtapraṇidhānatvāt | adhiṡṭhānabhūmirityucyate parāvikopanatvāt | anābhoga-
bhūmirityucyate pūrvāntābhinirhrtatvāt ||
evaṃ jñānasvabhinirhrta: khalu punarbho jinaputra bodhisattvo buddhagotrānugato buddhaguṇa-
prabhāvabhāsitastathāgateryāpathacaryācāritrānugato buddhaviṡayābhimukha: satatasamitaṃ svadhiṡṭhitatathā-
gatādhiṡṭhānaśca bhavati śakrabrahmalokapālapratyudgataśca vajrapāṇisatatānubaddhaśca samādhibalānu-
tsrṡṭaśca ca apramāṇakāyavibhaktyabhinirhrtaśca sarvakāyacaryābalopagataśca mahābhijñāvipākapari-
niṡpannaśca anantasamādhivaśavartī ca apramāṇavyākaraṇapratyeṡakaśca yathāparipakvajagadabhisaṃbodhi- 
nidarśakaśca bhavati | sa evaṃ jñānabhūmyanugato mahāyānamaṇḍalānupraviṡṭa: suvicāritamahā- 
jñānābhijña: satatasamitaṃ pramuktaprajñālokaraśmirasaṅgadharmadhātupathāvatīrṇo lokadhātupathavibhakti- 
kovida: sarvākāraguṇasaṃdarśaka: svacittotpādavaśavartī pūrvāntāparāntasuvicitajñāna: sarvamāra- 
pathāvartanavivartanajñānānugata: sarvatathāgataviṡayagocarānupraviṡṭo’paryantalokadhātuprasareṡu bodhi-
sattvacaryā caratyapratyudāvartyayogena | tata ucyate bodhisattvo’calāṃ bodhisattvabhūmi- 
manuprāpta iti ||
tatra bho jinaputra acalāṃ bodhisattvabhūmimanuprāpto bodhisattva: satatasamitamaparyanta- 
tathāgatadarśanāvirahito bhavati samādhibalasvabhinirhrtatvāt | audārikaṃ buddhadarśanapūjopasthānaṃ 
notsrjati….sa ekaikasmin kalpe ekaikasmin lokadhātuprasare anekāna buddhān, anekāni buddha-
śatāni…. peyālaṃ....anekāni buddhakoṭīnayutaśatasahasrāṇi satkaroti gurukaroti mānayati 
pūjayati sarvākārapūjābhinirhāraṃ copasaṃharati | tāṃśca tathāgatān paryupāste, lokadhātuvibhakti- 
pūrvakaṃ ca dharmālokopasaṃhāraṃ pratīcchati | sa bhūyasyā mātrayā tathāgatadharmakośaprāpto’saṃhāryo
bhavati lokadhātupariprcchānirdeśeṡu | tāni cāsya kuśalamūlānyanekān kalpānuttapya{2 ##See page 13.}nte…. |
tadyathāpi nāma bho jinaputra tadeva jātarūpaṃ supariniṡṭhitaṃ kuśalena karmāreṇa suparikarmakrtaṃ 
jambūdvīpasvāmina: kaṇṭhe śirasi vā ābaddhamasaṃhāryaṃ bhavati sarvajambūdvīpakānāṃ sattvānāmābha-
raṇavikrtai:, evameva bho jinaputra asyāmacalāyāṃ bodhisattvabhūmau sthitasya bodhisattvasya tāni 
kuśalamūlānyasaṃhāryāṇi bhavanti sarvaśrāvakapratyekabuddhairyāvatsaptamībhūmisthitaiśca bodhisattvai: |
imāṃ ca bhūmimanugatasya bodhisattvasya mahatī prajñājñānaprabhā sattvānāṃ kleśatamāṃsi praśamayati 
suvibhaktajñānamukhābhinirhāratayā | tadyathāpi nāma bho jinaputra sāhasriko mahābrahmā sāhasra- 
@048
lokadhātuṃ maitryā spharitvā prabhayāvabhāsayati, evameva bho jinaputra bodhisattvo’syāmacalāyāṃ 
bodhisattvabhūmau sthito yāvaddaśabuddhakṡetraśatasahasraparamāṇuraja:samān lokadhātūn mahatā 
maitryavabhāsena spharitvā sattvānāṃ kleśaparidāhānanupūrveṇa praśamayati, āśrayāṃśca prahlādayati |
tasya daśabhya: pāramitābhya: praṇidhānapāramitā atiriktatamā bhavati, na ca 
pariśeṡāsu na samudāgacchati yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya 
acalā nāma aṡṭamī bodhisattvabhūmi: samāsanirdeśata: | vistaraśa: punaraparyantakalpa- 
nirdeśaniṡṭhāto’nugantavyā | yasyāṃ pratiṡṭhito bodhisattvo bhūyastvena mahābrahmā bhavati sāha- 
srādhipati: | abhibhūranabhibhūto’nvarthadarśīṃ vaśiprāpta:  krtī prabhu: sattvānāṃ sarvaśrāvaka- 
pratyekabuddhabodhisattvapāramitopadeśopasaṃhāreṡu asaṃhāryo lokadhātuvibhaktipariprcchānirdeśeṡu |
yacca kiṃcit{1 ##See page 14 and change## ^śataṃ ##into## ^daśatrisāhasramahāsāhasraraja:paramāṇusamaṃ.…||
acalā nāma aṡṭamī bhūmi: ||
@049
9 sādhumatī nāma navamī bhūmi: | 
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva evamapramāṇajñeya- 
vicāritayā buddhyā bhūyaścottarān śāntān vimokṡānadhyavasyan adhyālambamāna: bhūyaścottaraṃ 
tathāgatajñānaṃ susamāptaṃ vicārayan tathāgataguhyānupraveśaṃ cāvataran acintyajñānamāhātmyaṃ ca 
pravicinvan dhāraṇīsamādhipravicayaṃ ca pariśodhayan abhijñāvaipulyaṃ cābhinirharan lokadhātu- 
vibhaktiṃ cānugacchan tathāgatabalavaiśāradyāveṇikabuddhadharmāsaṃhāryatāṃ ca parikarmayan tathāgata- 
dharmacakrapravartanavrṡabhatāṃ cānukramamāṇa: mahākaruṇādhiṡṭhānapratilambhaṃ cānutsrjan navamīṃ 
bodhisattvabhūmimākramati | so’syāṃ sādhumatyāṃ bodhisattvabhūmau sthita: kuśalākuśalāvyākrta- 
dharmābhisaṃskāraṃ ca yathābhūtaṃ prajānāti | sāsravānāsravadharmābhisaṃskāraṃ ca… | laukika- 
lokottaradharmābhisaṃskāraṃ ca… | cintyācintyadharmābhisaṃskāraṃ ca… | niyatāniyata-
dharmābhisaṃskāraṃ ca… | śrāvakapratyekabuddhadharmābhisaṃskāraṃ ca… | bodhisattvacaryādharmābhisaṃskāraṃ 
ca… | tathāgatabhūmidharmābhisaṃskāraṃ ca… | saṃskrtadharmābhisaṃskāraṃ ca …| asaṃskrtadharmābhi-
saṃskāraṃ ca yathābhūtaṃ prajānāti ||
sa evaṃjñānānugatayā buddhyā sattyacittagahanopacāraṃ ca yathābhūtaṃ prajānāti |
kleśagahanopacāraṃ ca… | karmagahanopacāraṃ ca… | indriyagahanopacāraṃ ca … | adhimuktigahano- 
pacāraṃ ca …. | dhātugahanopacāraṃ ca … | āśayānuśayagahanopacāraṃ ca … | upapattigahanopacāraṃ 
ca… | vāsanānusaṃdhigahanopacāraṃ ca… | trirāśivyavasthānagahanopacāraṃ ca yathābhūtaṃ 
prajānāti | sa sattvānāṃ cittavaimātratāṃ ca yathābhūtaṃ prajānāti | cittavicitratāṃ ca 
cittakṡaṇalaghuparivartabhaṅgabhaṅgatāṃ ca cittaśarīratāṃ ca cittānantyasarvata:prabhūtatāṃ ca citta-
prabhāsvaratāṃ ca cittasaṃkleśani:kleśatāṃ ca cittabandhavimokṡatāṃ ca cittamāyāviṭhapanatāṃ 
ca cittayathāgatipratyupasthānatāṃ ca yāvadanekāni cittanānātvasahasrāṇi yathābhūtaṃ 
prajānāti | sa kleśānāṃ dūrānugatatāṃ ca yathābhūtaṃ prajānāti | prayogānantatāṃ ca...| 
sahajāvinirbhāgatāṃ ca …. | anuśayaparyutthānaikārthatāṃ ca …. | cittasaṃprayogāsaṃprayogatāṃ ca…. |
upapattisaṃdhiyathāgatipratyupasthānatāṃ ca…. | traidhātukavibhaktitāṃ ca …. | trṡṇāvidyādrṡṭiśalya- 
mānamahāsāvadyatāṃ ca…. | trividhakarmaṇi dānānupacchedatāṃ ca …. | samāsato yāvaccaturaśīti-
kleśacaritanānātvasahasrānupraveśatāṃ ca yathābhūtaṃ prajānāti | sa karmaṇāṃ kuśalākuśalā- 
vyākrtatāṃ ca…. | vijñāptyavijñaptitāṃ ca …. | cittasahajāvinirbhāgatāṃ ca | svarasakṡaṇakṡīṇa- 
bhaṅgopacayāvipraṇāśaphalānusaṃdhitāṃ ca… | vipākāvipākatāṃ ca … | krṡṇaśuklākrṡṇaśuklāneka-
deśakarmasamādānavaimātratāṃ ca… | karmakṡetrāpramāṇatāṃ ca… | āryalaukikapravibhaktitāṃ ca…| 
lokottaradharmavyavasthānatāṃ ca…| (sopādānānupādānatāṃ ca... | saṃskrtāsaṃskrtatāṃ ca|) drṡṭa- 
dharmopapadyāparaparyāyavedanīyatāṃ ca… | yānāyānaniyatāniyatatāṃ  ca … | samāsato yāvaccaturaśīti- 
@050
karmanānātvasahasrapravibhaktivicayakauśalyaṃ ca yathābhūtaṃ prajānāti | sa indriyāṇāṃ 
mrdumadhyādhimātratāṃ ca ……| pūrvāntāparāntasaṃbhedāsaṃbhedatāṃ ca … | udāramadhyanikrṡṭatāṃ ca …. |
kleśasahajāvinirbhāgatāṃ ca ….| yānāyānaniyatāniyatatāṃ ca….| yathāparipakvāparipakvavaineyikatāṃ 
ca….| indriyajālānuparivartanalaghubhaṅganimittagrahaṇatāṃ ca…| indriyādhipatyānavamardanīyatāṃ 
ca…. | vivartyāvivartyendriyapravibhāgatāṃ ca …..| dūrānugatasahajāvinirbhāganānātvavimātratāṃ ca, 
samāsato yāvadanekānīndriyanānātvasahasrāṇi prajānāti | so’dhimuktīnāṃ mrdumadhyādhimātratāṃ 
ca …. yāvadanekānyadhimuktinānātvasahasrāṇi prajānāti | sa dhātūnāṃ..... | sa āśayānāṃ.... |
so’nuśayānāmāśayasahajacittasahajatāṃ ca…. | cittasaṃprayogatāṃ ca…. | viprayogavibhāgadūrā-
nugatatāṃ ca …. | anādikālānuddhaṭitatāṃ ca…. | sarvadhyānavimokṡasamādhisamāpattyabhijñāprasahya-
tāṃ ca | traidhātukasaṃdhisunibaddhatāṃ ca | anādikālacittanibandhasamudācāratāṃ ca | āya- 
tanadvārasamudayavijñaptitāṃ ca | pratipakṡālābhādravyabhūtatāṃ ca | bhūmyāyatanasamavadhānāsamava-
dhānatāṃ ca | ananyāryamārgasamuddhaṭanatāṃ ca prajānāti | sa upapattinānātvatāṃ ca | yathākarmo-
papattitāṃ ca | nirayatiryagyonipretāsuramanuṡyadevavyavasthānatāṃ ca | rūpārūpyopapattitāṃ ca |
saṃjñāsaṃjñopapattitāṃ ca | karmakṡetratrṡṇāsnehāvidyāndhakāravijñānabījapunarbhavaprarohaṇatāṃ ca |
nāmarūpasahajāvinirbhāgatāṃ ca | bhavasaṃmohatrṡṇābhilāṡasaṃdhitāṃ ca | bhoktukāmabhavitukāma-
sattvaratyanavarāgratāṃ ca | traidhātukāvagrahaṇasaṃjñāniṡkarṡaṇatāṃ ca prajānāti | sa vāsanānāmupa-
cārānupacāratāṃ ca… | yathāgatisaṃbandhavāsanāvāsitatāṃ ca | yathāsattvacaryācaraṇavāsi-
tatāṃ ca | yathākarmakleśābhyāsavāsitatāṃ ca | kuśalākuśalāvyākrtadharmābhyāsavāsitatāṃ ca |
punarbhavagamanādhivāsitatāṃ ca…. | anupūrvādhivāsitatāṃ ca | dūrānugatānupacchedakleśopakarṡaṇa-
vikārānuddharaṇavāsitatāṃ ca | dravyabhūtādravyabhūtavāsitatāṃ ca | śrāvakapratyekabuddhabodhisattva- 
tathāgatadarśanaśravaṇasaṃvāsavāsitatāṃ ca prajānāti | sa sattvarāśīnāṃ samyaktvaniyatatāṃ ca 
prajānāti mithyātvaniyatatāṃ ca | ubhayatvāniyatatāṃ ca….| samyagdrṡṭisamyagniyatatāṃ ca 
mithyādrṡṭimithyā....niyatatāṃ ca | tadubhayavigamādaniyatatāṃ ca pañcānantaryānyatamamithyādrṡṭi-
niyatatāṃ ca…. | pañcendriyasamyagniyatatāṃ ca….| aṡṭamithyātvamithyāniyatatāṃ ca…. |
samyaktvasamyagniyatatāṃ ca…| apuna:kāritatāṃ ca …..| mātsaryerṡyāghrṇopacārāvinivrttyā 
mithyāniyatatāṃ ca….| āryānuttaramārgabhāvanopasaṃhārasamyaktvaniyatatāṃ ca….| tadubhaya-
vigamādaniyatarāśyupadeśatāṃ ca prajānāti | iti hi bho jinaputra evaṃjñānānugato bodhisattva:
sādhumatyāṃ bodhisattvabhūmau pratiṡṭhita ityucyate ||
so’syāṃ sādhumatyāṃ bodhisattvabhūmau sthita evaṃ caryāvimātratāṃ sattvānāmājñāya tathaiva 
mokṡopasaṃhāramupasaṃharati | sa sattvaparipākaṃ prajānāti | sattvavinayaṃ ca….| śrāvakayānadeśanāṃ 
ca | pratyekabuddhayānadeśanāṃ ca | bodhisattvayānadeśanāṃ ca | tathāgatabhūmideśanāṃ ca prajānāti | sa 
evaṃ jñātvā tathatvāya sattvebhyo dharmam %deśayati | yathāśayavibhaktito yathānuśayavibhaktito yathendriya-
@051
vibhaktito yathodhimuktivibhaktito yathāgocaravibhāgajñānopasaṃhārata: sarvagocarajñānānugamanato
yathādhātugahanopacārānugamanato yathāgatyupapattikleśakarmavāsanānuvartanato yathārāśivyavasthānā-
nugamanato yathāyānādhimokṡavimuktiprāptito’nantavarṇarūpakāyasaṃdarśanata: sarvalokadhātumanojña-
svaravijñāpanata: sarvarutaravitaparijñānata: sarvapratisaṃvidviniścayakauśalyataśca dharmaṃ deśayati ||
so’syāṃ sādhumatyāṃ bodhisattvabhūmau sthita: san bodhisattvo dharmabhāṇakatvaṃ kārayati,
tathāgatadharmakośaṃ ca rakṡati | sa dharmabhāṇakagatimupagato’pramāṇajñānānugatena kauśalyena 
catu:pratisaṃvidabhinirhrtayā bodhisattvavācā dharmaṃ deśayati | tasya satatasamitamasaṃbhinnāścatasro
bodhisattvapratisaṃvido’nupravartante | katamāścatasra: ? yaduta dharmapratisaṃvit arthapratisaṃvit
niruktipratisaṃvit pratibhānapratisaṃvit ||
sa dharmapratisaṃvidā svalakṡaṇaṃ dharmāṇāṃ prajānāti | arthapratisaṃvidā vibhaktiṃ dharmāṇāṃ 
prajānāti | niruktipratisaṃvidā asaṃbhedadeśanāṃ dharmāṇāṃ prajānāti | pratibhānapratisaṃvidā
anuprabandhānupacchedatāṃ dharmāṇāṃ prajānāti ||
punaraparaṃ dharmapratisaṃvidā abhāvaśarīraṃ dharmāṇāṃ prajānāti | arthapratisaṃvidā
udayāstagamanaṃ dharmāṇāṃ prajānāti | niruktipratisaṃvidā sarvadharmaprajñaptyavacchedanadharmaṃ deśayati |
pratibhānapratisaṃvidā yathāprajñaptyavikopanatāparyantatayā dharmaṃ deśayati ||
punaraparaṃ dharmapratisaṃvidā pratyutpannavibhakti dharmāṇāṃ prajānāti | arthapratisaṃvidā 
atītānāgatavibhaktiṃ dharmāṇāṃ prajānāti | niruktipratisaṃvidā atītānāgatapratyutpannā-
saṃbhedato dharmaṃ deśayati | pratibhānapratisaṃvidā ekaikamadhvānamārabhya aparyantadharmālokatayā 
dharmaṃ deśayati ||
punaraparaṃ dharmapratisaṃvidā dharmaprabhedaṃ prajānāti | arthapratisaṃvidā arthaprabhedaṃ prajānāti |
niruktipratisaṃvidā yathārutadeśanatayā dharmaṃ deśayati  pratibhānapratisaṃvidā yathānuśayajñānaṃ 
deśayati ||
punaraparaṃ dharmapratisaṃvidā dharmajñānavibhaktyasaṃbhedakauśalyaṃ prajānāti | arthapratisaṃvidā 
anvayajñānatathātvavyavasthānaṃ prajānāti | niruktipratisaṃvidā saṃvrtijñānasaṃdarśanāsaṃbhedatayā 
nirdiśati | pratibhānapratisaṃvidā paramārthajñānakauśalyena dharmaṃ deśayati ||
punaraparaṃ dharmapratisaṃvidā ekanayāvikopaṃ dharmāṇāṃ prajānāti | arthapratisaṃvidā 
skandhadhātvāyatanasatyapratītyasamutpādakauśalyānugamamavatarati | niruktipratisaṃvidā sarvajagada-
bhigamanīyasumadhuragirinirghoṡākṡarairnirdiśati | pratibhānapratisaṃvidā bhūyo bhūyo’paryantadharmāva-
bhāsatayā nirdiśati ||
punaraparaṃ dharmapratisaṃvidā ekayānasamavasaraṇanānātvaṃ prajānāti | arthapratisaṃvidā
pravibhaktayānavimātratāṃ prajānāti | niruktipratisaṃvidā sarvayānānyabhedena nirdiśati |
pratibhānapratisaṃvidā ekaikaṃ yānamaparyantadharmāvabhāsena deśayati ||
@052
punaraparaṃ dharmapratisaṃvidā sarvabodhisattvacarijñānacaridharmacarijñānānugamamavatarati |
arthapratisaṃvidā daśabhūmivyavasthānanirdeśapravibhaktimavatarati | niruktipratisaṃvidā yathābhūmi-
mārgopasaṃhārasaṃbhedena nirdiśati | pratibhānapratisaṃvidā ekaikāṃ bhūmimaparyantākāreṇa nirdiśati ||
punaraparaṃ dharmapratisaṃvidā sarvatathāgataikalakṡaṇānubodhamavatarati | arthapratisaṃvidā 
nānākālavastulakṡaṇavibhaṅgānugamaṃ prajānāti | niruktipratisaṃvidā yathābhisaṃbodhiṃ vibhakti-
nirdeśena nirdiśati | pratibhānapratisaṃvidā ekaikaṃ dharmapadamaparyantakalpāvyavacchedena nirdiśati ||
punaraparaṃ dharmapratisaṃvidā sarvatathāgatavāgbalavaiśāradyabuddhadharmamahākaruṇāpratisaṃvitprayoga-
dharmacakrānupravartamānasarvajñajñānānugamaṃ prajānāti | arthapratisaṃvidā caturaśītisattvacarita-
sahasrāṇāṃ yathāśayaṃ yathendriyaṃ yathādhimuktivibhaktitastathāgataghoṡaṃ prajānāti | niruktiprati-
saṃvidā sarvasattyacaryāsaṃbhedatastathāgataghoṡānuraveṇa nirdiśati | pratibhānapratisaṃvidā tathāgata-
jñānaprabhācaryāmaṇḍalādhimuktyā dharmaṃ deśayati ||
sa evaṃ pratisaṃvidāṃ jñānābhinirhārakuśalo bho jinaputra bodhisattvo navamīṃ 
bodhisattvabhūmimanuprāptastathāgatadharmakośaprāpto mahādharmabhāṇakatvaṃ ca kurvāṇa: arthavatīdhāraṇī-
pratilabdhaśca bhavati | dharmavatī...| jñānābhinirhāravatī...| avabhāsavatī...| vasumatī-
dhāraṇī...| sumatidhāraṇī...| tejodhāraṇī...| asaṅgamukhadhāraṇī...| ananta...| vici-
trārthakośa...| sa evamādīnāṃ dhāraṇīpadānāṃ paripūrṇāni daśadhāraṇīmukhāsaṃkhyeyaśatasahasrāṇi
pratilabhate | tathā asaṃkhyeyaśatasahasrānugatenaiva svarāṅgakauśalyena tāvadapramāṇānugatenaiva
pratibhānavibhaktimukhena dharmaṃ deśayati | sa evamapramāṇairdhāraṇīmukhāsaṃkhyeyaśatasahasrairdaśasu
dikṡu aprameyāṇāṃ buddhānāṃ bhagavatāṃ sakāśāddharmaṃ śrṇoti | śrutvā ca na vismārayati | yathāśrutaṃ 
ca apramāṇavibhaktita evaṃ nirdiśati ||
sa ekasya tathāgatasya sakāśāddaśabhirdhāraṇīmukhāsaṃkhyeyaśatasahasrairdharmān paryavāpnoti |
yathā caikasya, evamaparyantānāṃ tathāgatānām | sa praṇidhānamātreṇa bahutaraṃ samyaksaṃbuddhasakāśā-
ddharmamukhālokaṃ saṃpratīcchati, na tveva mahābāhuśrutyaprāpta: śrāvaka: śrutodgrahaṇadhāraṇīpratilabdha: 
kalpaśatasahasrodgrahaṇādhiṡṭhānena | sa evaṃ dhāraṇīprāptaśca bhavati pratibhānaprāptaśca dharmasāṃkathyaṃ 
saṃniṡaṇṇa: sarvāvatīṃ trisāhasramahāsāhasralokadhātuṃ spharitvā yathāśayavibhaktita: sattvebhyo dharmaṃ 
deśayati dharmāsane niṡaṇṇa: | dharmāsanaṃ cāsya tathāgatānabhiṡekabhūmiprāptān bodhisattvān 
sthāpayitvā sarvato viśiṡṭamapramāṇāvabhāsaprāptaṃ bhavati | sa dharmāsane niṡaṇṇa ākāṅkṡan 
ekaghoṡodāhāreṇa sarvaparṡadaṃ nānāghoṡarutavimātratayā saṃjñāpayati | ākāṅkṡan nānāghoṡanānā-
svarāṅgavibhaktibhirājñāpayati | ākāṅkṡan raśmimukhopasaṃhārairdharmamukhāni niścārayati | ākāṅkṡan
sarvaromakūpebhyo ghopānniścārayati | ākāṅkṡan yāvattrisāhasramahāsāhasrāyāṃ lokadhātau
rūpāvabhāsāstebhya: sarvarūpāvabhāsebhyo dharmarutāni niścārayati | ākāṅkṡan ekasvararutena 
sarvadharmadhātuṃ vijñāpayati | ākāṅkṡan sarvarutanirghopeṡu dharmarutamadhitiṡṭhati | ākāṅkṡan 
@053
sarvalokadhātuparyāpannebhyo gītavādyatūryaśabdebhyo dharmarutaṃ niścārayati | ākāṅkṡan ekākṡara-
rutātsarvadharmapadaprabhedarutaṃ niścārayati | ākāṅkṡan anabhilāpyānabhilāpyalokadhātvaparyantata: 
prthivyaptejovāyuskandhebhya: sūkṡamaparamāṇuraja:prabhedata ekaikaparamāṇurajonabhilāpyāni dharma-
mukhāni niścārayati | sacettaṃ trisāhasramahāsāhasralokadhātuparyāpanna: sarvasattvā upasaṃkramya eka-
kṡaṇalavamuhūrtena praśnān pariprccheyu:, ekaikaśca teṡāmapramāṇarutavimātratayā pariprcchet, yaṃ caika: 
sattva: pariprcchenna taṃ dvitīya:, taṃ bodhisattva: sarvasattvarutapadavyañjanamudgrhṇīyāt | udgrhya
caikarutābhivyāhāreṇa teṡāṃ sarvasattvānāṃ cittāśayān paritoṡayet (yāvadanabhilāpyalokadhātu-
rpayāpannā vā sattvā upasaṃkramya ekakṡaṇalavamuhūrtena praśnān pariprccheyu:, ekaikaśca teṡāmapramāṇa-
rutavimātratayā pariprcchet, yaṃ caika: pariprcchenna taṃ dvitīya:, taṃ bodhisattva ekakṡaṇalavamuhūrtenaiva 
sarvamudgrhya ekodāhāreṇaiva sarvānājñāpayet | yāvadanabhilāpyānapi lokadhātūn spharitvā yathāśa-
yendriyādhimuktita: sattvebhyo dharmaṃ deśayati | dharmasāṃkathyaṃ niṡaṇṇaśca tathāgatādhiṡṭhānasaṃpratyeṡaka: 
sakalena buddhakāryeṇa sarvasattvānāṃ pratyupasthito bhavati | sa bhūyasyā mātrayā evaṃ jñānāvabhāsa-
pragrahaṇamārabhate | sacedekasmin bālāgraprasare yāvantyanabhilāpyeṡu lokadhātuṡu paramāṇurajāṃsi 
tāvantastathāgatāstāvadapramāṇaprāpteṡveva parṡanmaṇḍaleṡu dharmaṃ deśayeyu: | ekaikaśca tathāgatastāvada-
pramāṇaprāptebhya: sarvasattvebhyo nānātvato dharmaṃ deśayet, ekaikasmiṃśca sattvāśayasaṃtāne tāvada-
pramāṇameva dharmopasaṃhāramupasaṃharet | yathā caikastathāgata: parṡanmaṇḍale tathā te sarve tathāgatā: | 
yathā caikasmin bālāgraprasare tathā sarvasmin dharmadhātau | tatrāsmābhistādrśaṃ smrtivaipulya-
mabhinirhartavyaṃ yathaikakṡaṇena sarvatathāgatānāṃ sakāśāddharmāvabhāsaṃ pratyeṡemahi ekarutāvyatirekāt |
yāvanti ca tāni yathāparikīrtitāni parṡanmaṇḍalāni nānānikāyadharmapravaṇaikaparipūrṇāni,
tatrāsmābhistādrśaṃ prajñāvabhāsaviniścayapratibhānaṃ pariśodhyaṃ yadekakṡaṇena sarvasattvān 
paritoṡayet, kiṃ punariyatsu lokadhātuṡu sattvāni ||
sa imāṃ sādhumatīṃ bodhisattvabhūmimanuprāpto bodhisattvo bhūyasyā mātrayā rātriṃ-
divamananyamanasikāraprayukto bhūtvā buddhagocarānupraviṡṭastathāgatasamavadhānaprāpto gambhīra-
bodhisattvavimokṡānuprāpto bhavati | sa evaṃjñānānugato bodhisattva: samāhitastathāgata-
darśanaṃ na vijahāti | ekaikasmiṃśca kalpe’nekān buddhān, anekāni buddhaśatāni...ane-
kāni buddhakoṭinayutaśatasahasrāṇi...| drṡṭvā ca satkaroti gurukaroti mānayati pūjayati |
audārikena buddhadarśanena pūjopasthānaṃ notsrjati | tāṃśca tathāgatān praśnān pariprcchati |
sa dharmadhāraṇīnirdeśābhinirjāto bhavati | tasya bhūyasyā mātrayā tāni kuśalamūlā-
nyuttaptatamānyasaṃhāryāṇi bhavanti | tadyathāpi nāma bho jinaputrāstadeva jātarūpamābharaṇīkrtaṃ 
supariniṡṭhitaṃ kuśalena karmāreṇa rājñaścakravartina uttamāṅge kaṇṭhe vā ābaddhamasaṃhāryaṃ bhavati 
sarvakoṭṭarājānāṃ cāturdvīpakānāṃ ca sattvānāmābharaṇavikrtai:, evameva bho jinaputrā bodhi-
sattvasya asyāṃ sādhumatyāṃ bodhisattvabhūmau sthitasya tāni kuśalamūlāni mahājñānāloka-
@054
suvibhaktānyuttapyante, asaṃhāryāṇi bhavanti sarvaśrāvakapratyekabuddhairadhara bhūmisthitaiśca bodhisattvai: |
tasya sā kuśalamūlābhā sattvānāṃ kleśacittagahanānyavabhāsya tata eva vyāvartate |
tadyathāpi nāma bho jinaputrā dvisāhasriko mahābrahmā sarvasmin dvisāhasrike lokadhātau 
gahananimnopacārānavabhāsayati, evameva bho jinaputrā bodhisattvasya asyāṃ sādhumatyāṃ bodhi-
sattvabhūmau sthitasya sā kuśalamūlābhā sattvānāṃ kleśacittagahanānyavabhāsya tata eva
vyāvartate | tasya daśabhya: pārabhitābhyo balapāramitā atiriktamā bhavati, na ca pariśeṡāsu
na samudācarati yathābalaṃ yathābhajamānam | iyaṃ bhavanto jinaputrā bodhisattvasya sādhumatī
nāma navamī bodhisattvabhū{1 ##see page 14.##}mi:...mahābrahmā bhavati mahābalasthāmaprāpto dvisāhasrādhi-
patirabhibhū:{2 ##See page 47##}...pāramitopadeśaṡvasaṃhārya: sattvāśayapariprcchānirdeśai: | yacca kiṃcit{3. ##see page 14 and change## ^śataṃ into ^daśabuddhakṡetrāsaṃkhyeyaśatasahasraparamāṇuraja:samaṃ}. || 
sādhumatī nāma navamī bhūmi: ||
@055
10 dharmameghā nāma daśamī bhūmi: |
vajragarbho bodhisattva āha-yo’yaṃ bhavanto jinaputrā bodhisattva evamapramāṇajñeya-
vicāritayā buddhyā yāvannavamī bodhisattvabhūmiriti suvicitavicaya: suparipūrṇaśukladharma: 
aparyantasaṃbhāropacayopacita: suparigrhītamahāpuṇyajñānasaṃbhāra: mahākaruṇāvaipulyādhigata: loka-
dhātuvibhaktivaimātryakovida: sattvadhātupraviṡṭagahanopacāra: tathāgatagocarapraveśānugatasaṃjñāmana-
sikāra: balavaiśāradyabuddhadharmādhyālambanānugata: sarvākārasarvajñajñānābhiṡekabhūmiprāpta ityucyate ||
tasya khalu punarbhavanto jinaputrā evaṃjñānānugatasya bodhisattvasya abhiṡekabhūmisamā-
pannasya vimalo nāma samādhirāmukhībhavati | dharmadhātuvibhaktipraveśaśca nāma | bodhimaṇḍā-
laṃkāravyūhaśca nāma | sarvākāraraśmikusumaśca nāma | sāgaragarbhaśca nāma | sāgarasamrddhiśca 
nāma | ākāśadhātuvipulaśca nāma | sarvadharmasvabhāvavicayaśca nāma | sarvasattvacittacari-
tānugataśca nāma | pratyutpannasarvabuddhasaṃmukhāvasthitaśca nāma bodhisattvasamādhirāmukhībhavati |
tasyaivaṃpramukhāni daśa samādhyasaṃkhyeyaśatasahasrāṇyāmukhībhavanti | sa tān sarvān samādhīn 
samāpadyate ca vyuttiṡṭhate ca, samādhikauśalyānugataśca yāvatsamādhikāryaṃ tatsarvaṃ pratyanubhavati |
tasya yāvaddaśasamādhyasaṃkhyeyaśatasahasrāṇāṃ paryante sarvajñajñānaviśeṡābhiṡekavānnāma bodhisattva-
samādhirāmukhībhavati ||
yasmin samanantarābhimukhībhūte daśatrisāhasraśatasahasrārpayantapramāṇaṃ mahāratnarājapadmaṃ 
prādurbhavati sarvākāraratnapratyarpitaṃ sarvalokaviṡayasamatikrāntaṃ lokottarakuśalamūlasaṃbhūtaṃ 
māyāsvabhāvagocarapariniṡpannaṃ dharmadhātusuvyavasthitāvabhāsaṃ divyaviṡayasamatikrāntaṃ mahāvaiḍūrya-
maṇiratnadaṇḍamatulyacandanarājakarṇikaṃ mahāśmagarbhakesaraṃ jāmbūnadasuvarṇāvabhāsapatramapari-
mitaraśmisaṃkusumitaśarīraṃ sarvapravararatnapratyuptagarbhamaparyantamahāratnajālasaṃchannaṃ paripūrṇadaśa-
trisāhasraśatasahasraparamāṇuraja:samamahāratnapadmaparivāram | tadanugatastadanurūpaśca tasya 
bodhisattvasya kāya: saṃtiṡṭhate | sa tasya sarvajñajñānaviśeṡābhiṡekavata: samādhe: sahapratilambhā-
ttasminmahāratnarājapadme niṡaṇṇa: saṃdrśyate | samanantaraniṡaṇṇaśca sa bodhisattvastasmin
mahāratnarājapadme, atha yāvanti tasya mahāratnarājapadmasya mahāpadmāni parivāra: prādurbhūta:,
tāvanto bodhisattvā daśadiglokadhātusaṃnipatitāstaṃ bodhisattvamanuparivārya teṡu mahāratna–
padmeṡu niṡīdanti | ekaikaśca teṡāṃ daśa samādhiśatasahasrāṇi samāpadyate tameva bodhisattvaṃ 
nirīkṡamāṇa: ||
samanantarasamāpanne ca tasmin bodhisattve teṡu ca bodhisattveṡu niravaśeṡam, atha sarva-
lokadhātusaṃprakampanaṃ bhavati | sarvāpāyapratiprasrambhaṇaṃ ca, sarvadharmadhātvavabhāsakaraṇaṃ ca, sarva-
lokadhātupariśodhanaṃ ca, sarvabuddhakṡetranāmadheyarutānanuravaṇaṃ ca, sarvasabhāgacaritabodhisattva-
@056
saṃnipātanaṃ ca sarvalokadhātudevamanuṡyatūryasaṃgītisaṃpravādanaṃ ca sarvasattvasukhasaṃjananaṃ ca 
sarvasamyaksaṃbuddhācintyapūjopasthānapravartanaṃ ca sarvatathāgataparṡanmaṇḍalavijñāpanaṃ ca bhavati |
tatkasya heto: ? tathā hi bho jinaputrāstasya bodhisattvasya samanantaraniṡaṇṇasya tasmin
mahāratnarājapadme adhastāccaraṇatalābhyāṃ daśaraśmyasaṃkhyeyaśatasahasrāṇi niścaranti | niścarya daśa–
diśamavīciparyantān mahānirayānavabhāsayanti | nairayikānāṃ sattvānāṃ sarvadu:khāni prati-
prasrambhayati | jānumaṇḍalābhyāṃ daśa...daśadiśaṃ sarvatiryagyonibhavanānyavabhāsayanti, sarva-
tiryagyonidu:khāni ca praśamayanti | nābhimaṇḍalād daśa...sarvayamalokabhavanāni avabhāsa-
yanti, sarvayamalaukikānāṃ sattvānāṃ du:khāni ca praśamayanti | vāmadakṡiṇābhyāṃ pārśvābhyāṃ...
manuṡyāśrayān...manuṡya...| ubhābhyāṃ pāṇibhyāṃ devāsurabhavanāni...devāsura...|
aṃsābhyāṃ...śrāvakayānīyāśrayānavabhāsayanti, dharmālokamukhaṃ copasaṃharanti | prṡṭhato 
grīvāyāśca...pratyekabuddhāśrayānavabhāsayanti, śāntisamādhimukhanayaṃ copasaṃharanti |
mukhadvārād...prathamacittopādamupādāya yāvannavamīṃ bhūmimanuprāptān bodhisattvānavabhāsayanti, 
prajñopāyakauśalyanayaṃ copasaṃharanti | ūrṇākośāddaśaraśmyasaṃkhyeyaśatasahasrāṇi niścaranti,
niścarya daśasu dikṡu sarvamārabhavanānyavabhāsya dhyāmīkrtya abhiṡekabhūmiprāptān bodhisattvān 
avabhāsya tatkāyeṡvevāstaṃ gacchanti | uparyuttamāṅgāt paripūrṇadaśatrisāhasrāsaṃkhyeyaśata-
sahasraparamāṇuraja:samā raśmayo niścaranti, niścarya daśasu  dikṡu dharmadhātupramāṇānyākāśa-
dhātuparyavasānāni sarvatathāgataparṡanmaḍalānyavabhāsya daśākāraṃ lokaṃ pradakṡiṇīkrtya upari-
khagapathe sthitvā mahāraśmijālamaṇḍalāni krtvā uttaptaprabhāsaṃ nāma mahattathāgata-
pūjopasthānaṃ sarvatathāgatānāmanupravartayanti | tasya pūjopasthānasya prathamacittotpādamupādāya
yāvannavamībhūmyanupravartitaṃ tathāgatapūjopasthānaṃ{1. ##See page 42##.} ...| tata: khalvapi mahāraśmijālamaṇḍalādyāvatī 
daśasu dikṡu niravaśeṡasarvadharmadhātvantargatā puṡpaprajñaptirvā gandhadhūpamālyavilepanacūrṇacīvara-
cchatradhvajapatākāvastrābharaṇamaṇiratnaprajñaptirvā, tato’tiriktatarā: sarvalokaviṡayasamatikrāntā
lokottarakuśalamūlasaṃbhārādhipatyābhinirvrttā: sarvākāraguṇasaṃpannā acintyanirvāṇādhiṡṭhānā-
dhiṡṭhitā nānāvyūhamahāratnavarṡā iva ekaikatathāgataparṡanmaṇḍale mahāmeghā ivābhipravarṡanti sma |
tāṃ ca ye sattvā: pūjāṃ saṃjānante, te sarve niyatā bhavantyanuttarāyāṃ samyaksaṃbodhau |
evaṃrūpaṃ pūjopasthānaṃ pravartya tā raśmaya: punareva sarvāvanti tathāgataparṡanmaṇḍalānyavabhāsya 
daśākāraṃ lokaṃ pradakṡiṇīkrtya teṡāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāmadhastātkramataleṡu astaṃ
gacchanti | tatasteṡāṃ tathāgatānāṃ teṡāṃ ca bodhisattvānāṃ viditaṃ bhavati-amuṡmin lokadhātu-
prasare evaṃcaryānugato bodhisattvo’bhiṡekakālaprāpta iti | tatra bho jinaputrā daśabhyo 
digbhyo’paryantebhyo lokadhātuprasarebhyo’prameyāsaṃkhyeyāparyantā bodhisattvā yāvannavamībodhisattva-
bhūmipratiṡṭhitā āgatya taṃ bodhisattvamanuparivārya mahatīṃ pūjāṃ krtvā tameva bodhisattvaṃ 
@057
nirīkṡamāṇā deśa samādhiśatasahasrāṇi samāpadyante | abhiṡekabhūmiprāptānāṃ ca bodhisattvānāṃ 
kāyebhya: śrīvatsālaṃkārādvajrasvastikāt sarvamāraśatruvijayo nāmaikaikā mahāraśmirdaśaraśmyasaṃ- 
khyeyaśatasahasraparivārā niścarati, niścarya daśadiśo’vabhāsya aparyantāni prātihāryāṇi saṃdarśya
tasya bodhisattvasya śrīvatsālaṃkāre vajrasvastika evāstaṃ gacchati | samanantarādastamitāyāśca 
tasyā raśmyā: śatasahasraguṇottarā tasya bodhisattvasya balasthāmābhivrddhi: prajñāyate ||
atha khalu bho jinaputrā: sarvajñatābhijñāvatyo nāma raśmayasteṡāṃ tathāgatānāmarhatāṃ 
samyaksaṃbuddhānāmūrṇākośebhyo niścarantyasaṃkhyeyaparivārā: | tā: sarvāsu daśasu dikṡu aśeṡata: 
sarvalokadhātūnavabhāsya daśākāraṃ lokaṃ pradakṡiṇīkrtya mahānti tathāgatavikurvitāni saṃdarśya 
bahūni bodhisattvakoṭiniyutaśatasahasrāṇi saṃcodya sarvabuddhakṡetraprasarān ṡaḍvikāraṃ saṃprakampya 
sarvāpāyacyutigatyupapattī: praśamya sarvamārabhavanāni dhyāmīkrtya sarvatathāgatābhisaṃbodhivibuddha-
buddhāsanānyupasaṃdarśya sarvabuddhaparṡanmaṇḍalavyūhaprabhāvaṃ nidarśya dharmadhātuparamānākāśadhātuparyava-
sānān sarvalokadhātūnavabhāsya punarevāgatya taṃ sarvāvantaṃ bodhisattvaparṡatsaṃnipātamuparyupari
pradakṡiṇīkrtya mahāvyūhānnidarśya tā raśmayastasya bodhisattvasyottamāṅge’staṃ gacchanti | tatpari-
vāraraśmayaśca tathā saṃnipatitānāṃ teṡāṃ bodhisattvānāṃ śirassvantardhīyante sma | samanantarasaṃni-
patitābhiśca tābhī raśmibhiste bodhisattvā apratilabdhapūrvāṇi daśa samādhiśatasahasrāṇi 
pratilabhante | tāśca raśmayastulyakālaṃ tasya bodhisattvasyottamāṅge nipatitā bhavanti | sa ca 
bodhisattvo’bhiṡikta ityucyate samyaksaṃbuddhaviṡaye | daśabalaparipūryā tu samyaksaṃbuddha iti 
saṃkhyāṃ gacchati | tadyathāpi nāma bho jinaputrā yo rājñaścakravartina: putro jyeṡṭha: kumāro’grya-
mahiṡīprasūtaścakravartirājalakṡaṇasamanvāgato bhavati, taṃ rājā cakravartī divye hastisauvarṇe 
bhadrapīṭhe niṡādya, caturbhyo mahāsamudrebhyo vāryānīya, upariratnavimānena dhāryamāṇena mahatā
puṡpadhūpagandhadīpamālyavilepana cūrṇacīvaracchatradhvajapatākātūryatālāvacarasaṃgītivyūhena sauvarṇaṃ 
bhrṅgāraṃ grhītvā tena vāriṇā taṃ kumāraṃ mūrdhanyabhiṡiñcati | samanantarābhiṡiktaśca rājā 
kṡatriyo mūrdhābhiṡikta iti saṃkhyāṃ gacchati | daśakuśalakarmapathaparipūryā tu cakravartīti saṃjñāṃ
pratilabhate | evameva bho jinaputrā: samanantarābhiṡikto bodhisattvastairbuddhairbhagavadbhirmahājñānā-
bhiṡekābhiṡikta ityucyate | samyaksaṃbuddhābhiṡekeṇa daśabalaparipūryā tu samyaksaṃbuddha iti 
saṃkhyāṃ gacchati | ayaṃ bho jinaputrā bodhisattvasya mahājñānābhiṡeko yasyārthe bodhisattvo’-
nekāni duṡkaraśatasahasrāṇyārabhate | sa evamabhiṡikto’prameyaguṇajñānavivārdhito dharmameghāyāṃ 
bodhisattvabhūmau pratiṡṭhita ityucyate ||
so’syāṃ dharmameghāyāṃ bodhisattvabhūmau pratiṡṭhito bodhisattvo dharmadhātusamudāgamaṃ ca 
yathābhūtaṃ prajānāti | kāmadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | rūpadhātusamudāgamaṃ ca
yathābhūtaṃ prajānāti | ārūpyadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | lokadhātusamudāgamaṃ 
ca yathābhūtaṃ prajānāti | sarvasattvadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | vijñānadhātusamudā-
@058
gamaṃ ca yathābhūtaṃ prajānāti | saṃskrtāsaṃskrtadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti |
ākāśadhātusamudāgamaṃ ca yathābhūtaṃ prajānāti | bhūtābhūtadeśanāṃ ca yathābhūtaṃ prajānāti |
nirvāṇaṃ ca yathābhūtaṃ prajānāti | drṡṭikleśasamudāgamaṃ ca yathābhūtaṃ prajānāti |lokadhātu-
pravrttinivrttisamudāgamaṃ ca yathābhūtaṃ prajānāti | śrāvakacaryāsamudāgamaṃ ca yathābhūtaṃ 
prajānāti | pratyekabuddhacaryāsamudāgamaṃ ca yathābhūtaṃ prajānāti | bodhisattvacaryāsamudāgamaṃ ca 
yathābhūtaṃ prajānāti | tathāgatabalavaiśāradyāvedhikabuddhadharmarūpakāyadharmakāyasamudāgamaṃ ca 
yathābhūtaṃ prajānāti |sarvākārasarvajñajñānasamudāgamaṃ ca yathābhūtaṃ prajānāti | abhisaṃbodhi-
dharmacakrapravrttisaṃdarśanasamudāgamaṃ ca yathābhūtaṃ prajānāti | samāsata: sarvadharmapraveśavibhakti-
nistīrṇasamudāgamaṃ ca yathābhūtaṃ prajānāti | sa evaṃjñānānugatayā buddhyā uttari sattvakāyanirmāṇaṃ
ca yathābhūtaṃ prajānāti | kleśakāyanirmāṇaṃ ca yathābhūtaṃ prajānāti | drṡṭikrtanirmāṇaṃ ca...
lokadhātunirmāṇaṃ ca...dharmadhātunirmāṇaṃ ca...śrāvakanirmāṇaṃ ca...pratyekabuddhanirmāṇaṃ ca...
bodhisattvanirmāṇaṃ ca...tathāgatanirmāṇaṃ ca...sarvanirmāṇakalpākalpatāṃ ca yathābhūtaṃ prajā-
nāti | sarvabuddhādhiṡṭhānaṃ ca...dharmādhiṡṭhānaṃ ca...saṃghādhiṡṭhānaṃ ca...karmādhiṡṭhānaṃ ca kleśā-
dhiṡṭhānaṃ ca...kālādhiṡṭhānaṃ ca...praṇidhānādhiṡṭhānaṃ ca...pūjādhiṡṭhānaṃ ca...caryādhiṡṭhānaṃ 
ca...kalpādhiṡṭhānaṃ ca...jñānādhiṡṭhānaṃ ca prajānāti | sa yānīmāni tathāgatānāmarhatāṃ 
samyaksaṃbuddhānāṃ sūkṡmapraveśajñānāni yaduta caryāsūkṡmapraveśajñānaṃ vā, cyutyupapattisūkṡmapraveśa-
jñānaṃ vā, janmasūkṡmapraveśajñānaṃ vā, abhiniṡkramaṇasūkṡmapraveśajñānaṃ vā, abhisaṃbodhisūkṡma-
praveśajñānaṃ vā, vikurvaṇasūkṡmapraveśajñānaṃ vā, dharmacakrapravartanasūkṡmapraveśajñānaṃ vā, dharmadeśanā-
sūkṡamapraveśajñānaṃ vā, dharmavistarasūkṡmapraveśajñānaṃ vā, āyu:pramāṇādhiṡṭhānajñānaṃ vā, varṇarūpa-
kāyasaṃdarśanajñānaṃ vā, sarvasattvavinayātikramaṇajñānaṃ vā, sarvalokadhātuspharaṇajñānaṃ vā, sarvaṃ-
sattvacittacaritavyavalokanajñānaṃ vā, ekakṡaṇe tryadhvavyavalokanajñānaṃ vā, pūrvāntāparānta-
niravaśeṡajñānaṃ vā, sarvasattvacittacaritanānātvasamantajñānaṃ vā, tathāgatabalavaiśāradyabuddhadharmā-
cintyajñānaṃ vā, tathāgataparinirvāṇajñānaṃ vā, śāsanādhiṡṭhānasaddharmasthitijñānaṃ vā, evaṃ -
pramukhānyaprameyāsaṃkhyeyāni tathāgatānāṃ sūkṡmapraveśajñānāni, tāni sarvāṇi yathābhūtaṃ prajānāti |
sa yānīmāni tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ guhyasthānāni yaduta kāyaguhyaṃ vā vāgguhyaṃ 
vā cittaguhyaṃ vā kālākālavicāraṇāguhyaṃ vā bodhisattvavyākaraṇaguhyaṃ vā sattvasaṃgrahanigraha-
guhyaṃ vā vineyotsādanāvasānaguhyaṃ vā yathākālāvavādānuśāsanādhyupekṡaṇaṃ vā yānanānātva-
vyavasthāpanaguhyaṃ vā sattvacaryendriyavibhaktiguhyaṃ vā sattvakarmakriyāvatāraguhyaṃ vā bodhisattva-
caryendriyavibhaktiguhyaṃ vā caryābhisaṃbodhisvabhāvaprabhāvānubodhiguhyaṃ vā svabhāvābhisaṃbodhya-
dhiṡṭhānaguhyaṃ vā avatārottāraṇaguhyaṃ vā ākarṡaṇasaṃpreṡaṇaguhyaṃ vā sthānacaṃkramaṇaniṡadyāśayyā-
sanasaṃdarśanaguhyaṃ vā āhāraparibhogakāyopakaraṇapratisevanaguhyaṃ vā bhāṡitatūṡṇīṃbhāvadhyāna-
vimokṡasamādhisamāpattisaṃdarśanaguhyaṃ vā, evaṃpramukhānyaprameyāsaṃkhyeyāni tathāgatānāṃ 
@059
guhyasthānāni, tāni sarvāṇi yathābhūtaṃ prajānāti | sa yānīmāni tathāgatānāṃ 
kalpapraveśasamavasaraṇajñānāni yaduta ekakalpāsaṃkhyeyakalpasamavasaraṇatā | asaṃkhyeyakalpaika-
kalpasamavasaraṇatā | saṃkhyeyakalpāsaṃkhyeyakalpasamavasaraṇatā | asaṃkhyeyakalpasaṃkhyeyakalpa-
samavasaraṇatā | cittakṡaṇakalpasamavasaraṇatā | kalpacittakṡaṇasamavasaraṇatā |kalpākalpa-
samavasaraṇatā | akalpakalpasamavasaraṇatā | sabuddhakakalpābuddhakakalpasamavasaraṇatā | abuddhaka-
kalpasabuddhakakalpasamavasaraṇatā | atītānāgatakalpapratyutpannakalpasamavasaraṇatā | pratyutpanna-
kalpātītānāgatakalpasamavasaraṇatā | atītakalpānāgatakalpasamavasaraṇatā | anāgata-
kalpātītakalpasamavasaraṇatā | dīrghakalpahrasvakalpasamavasaraṇatā | hrasvakalpadīrghakalpasamava-
saraṇatā | sarvakalpeṡu saṃjñākrtasamavasaraṇatā | sarvasaṃjñākrteṡu  kalpasamavasaraṇatā | evaṃ- 
pramukhānyaprameyāṇyasaṃkhyeyāni kalpapraveśasamavasaraṇāni, tāni sarvāṇi yathābhūtaṃ prajānāti |
sa yānīmāni tathāgatānāmarhatāṃ samyaksaṃbuddhānāmavatārajñānāni yaduta vālapathāvatārajñānaṃ 
vā paramāṇurajovatārajñānaṃ vā buddhakṡetrakāyābhisaṃbodhyavatārajñānaṃ vā sattvakāyacittābhi-
saṃbodhyavatārajñānaṃ vā sarvatrānugatābhisaṃbodhyavatārajñānaṃ vā vyatyastacarisaṃdarśanāvatārajñānaṃ 
vā anulomacarisaṃdarśanāvatārajñānaṃ vā pratilomacarisaṃdarśanāvatārajñānaṃ cintyācintya-
lokavijñeyavijñeyaṃ carisaṃdarśanāvatārajñānaṃ vā śrāvakavijñeyapratyekabuddhavijñeyabodhisattvavijñeya-
tathāgatavijñeyacarisaṃdarśanāvatārajñānaṃ vā, tāni sarvāṇi yathābhūtaṃ prajānāti | iti hi
bho jinaputrā aprameyaṃ buddhānāṃ bhagavatāṃ jñānavaipulyamapramāṇamevāsyāṃ bhūmau sthitasya 
bodhisattvasyāvatārajñānam ||
sa khalu punarbho jinaputrā bodhisattva evamimāṃ bodhisattvabhūmimanugato’cintyaṃ 
ca nāma bodhisattvavimokṡaṃ pratilabhate | anāvaraṇaṃ ca nāma viśuddhivicayaṃ ca nāma samanta-
mukhāvabhāsaṃ ca nāma tathāgatakośaṃ ca nāma apratihatacakrānugataṃ ca nāma tryadhvānugataṃ ca 
nāma dharmadhātugarbhaṃ ca nāma vimuktimaṇḍalaprabhāsaṃ ca nāma aśeṡaviṡayagamaṃ ca nāma
bodhisattvavimokṡaṃ pratilabhate | iti hi bho jinaputrā imān daśa bodhisattvavimokṡān 
pramukhān krtvā aprameyāsaṃkhyeyāni bodhisattvavimokṡamukhaśatasahasrāṇi bodhisattvo’syāṃ 
daśamyāṃ bodhisattvabhūmau pratiṡṭhita: pratilabhate | evaṃ yāvatsamādhiśatasahasrāṇi
dhāraṇīśatasahasrāṇi abhijñābhinirhāraśatasahasrāṇi pratilabhate | jñānālokaśatasahasrāṇi
vikurvaṇaśatasahasrāṇi pratisaṃvinnirhāraśatasahasrāṇi upāyaprajñāvikrīḍitaśatasahasrāṇi
gambhīradharmanayapraveśaśatasahasrāṇi mahākaruṇāvegaśatasahasrāṇi bodhisattvavaśitāpraveśaśata-
sahasrāṇi pratilabhate ||
sa evaṃjñānānugatayā buddhyā apramāṇānugatena smrtikauśalyena samanvāgato 
bhavati | sa daśabhyo digbhyo'prameyāṇāṃ buddhānāṃ bhagavatāṃ sakāśādekakṡaṇalavamuhūrtenā
apramāṇān mahādharmāvabhāsān mahādharmālokān mahādharmameghān sahate saṃpratīcchati svīkaroti 
@060
saṃdhārayati | tadyathāpi nāma bho jinaputrā: sāgaranāgarājameghavisrṡṭo mahānapskandho na 
sukaro’nyena prthivīpradeśena soḍhuṃ vā saṃpratyeṡituṃ vā svīkartuṃ vā saṃdhāravituṃ vā anyatra
mahāsamudrāt, evameva bho jinaputrā ye te tathāgatānāṃ bhagavatāṃ guhyānupraveśā yaduta
mahādharmāvabhāsā mahādharmālokā mahādharmameghā:, te na sukarā: sarvasattvai: sarvaśrāvakapratyekabuddhai:
prathamāṃ bhūmimupādāya yāvannavamībhūmipratiṡṭhitairapi bodhisattvai:, tān bodhisattvo’syāṃ dharmameghāyāṃ 
bodhisattvabhūmau sthita: sarvān sahate saṃpratīcchati svīkaroti saṃdhārayati | tadyathāpi nāma bho
jinaputrā mahāsamudra ekasyāpi mahābhujagendrasya mahāmeghān sahate...dvyorapi trayāṇāmapi 
yāvadaparimāṇānāmapi bhujagendrāṇāmekakṡaṇalavamuhūrtenāprameyān mahāmeghān sahate...| tatkasya 
heto: ? apramāṇavipulavistīrṇatvānmahāsamudrasya | evameva bho jinaputrā asyāṃ dharmameghāyāṃ 
bodhisattvabhūmau pratiṡṭhito bodhisattva ekasyāpi tathāgatasya sakāśādekakṡaṇa...dvayorapi
trayāṇāmapi yāvadaparimāṇānāmapi tathāgatānāṃ sakāśādekakṡaṇa...| tata ucyata iyaṃ 
bhūmirdharmamegheti ||
vimukticandro bodhisattva āha-śakyaṃ punarbho jinaputra saṃkhyāṃ kartuṃ kiyatāṃ 
tathāgatānāmantikebhyo bodhisattvaikakṡaṇa...? vajragarbho bodhisattva āha-na sukarā bho
jinaputra saṃkhyā kartuṃ gaṇanānirdeśena–iyatāṃ tathāgatānāmantikebhyo bodhisattvaikakṡaṇa...|
api tu khalvaupamyaṃ kariṡyāmi | tadyathāpi nāma bho jinaputra daśasu dikṡu daśabuddhakṡetrāna-
bhilāpyakoṭiniyutaśatasahasraparamāṇuraja:samāsu lokadhātuṡu yāvat sattvadhātuniravaśeṡayogena 
saṃvidyate | tata eka: sattva: śrutagrahaṇadhāraṇīpratilabdho bhavettathāgatānāmupasthāyako mahā-
śrāvako’grya: śrutadharāṇām | tadyathāpi nāma bhagavato vajrapadmottarasya tathāgatasyārhata: 
samyaksaṃbuddhasya mahāvijayo nāma bhikṡurevaṃrūpeṇa śrutakauśalyabalādhānena sa eka: sattva: 
samanvāgato bhavet | yathā ca sa eka: sattvastathā niravaśeṡāsu sarvāsu lokadhātuṡu te sarve
sattvā: samanvāgatā bhaveyu: | yaccaikenodgrhītaṃ syānna dvitīyena | tatkiṃ manyase bho jinaputra
bahutaraṃ teṡāmaprameyāpramāṇaṃ vā śrutakauśalyaṃ bhavet ? vimukticandro bodhisattva āha-bahu bho
jinaputra apramāṇaṃ tatteṡāṃ sarvasattvānāṃ śrutakauśalyaṃ bhavet | vajragarbho bodhisattva āha-
ārocayābhi te bho jinaputra, prativedayāmi | yaṃ dharmameghāyāṃ bodhisattvabhūmau pratiṡṭhito 
bodhisattva ekakṡaṇalavamuhūrtenaikasyaiva tāvattathāgatasya sakāśāddharmadhātutryadhvakośaṃ nāma mahā-
dharmāvabhāsālokameghaṃ sahate...| yasya mahādharmāvabhāsālokameghasaṃdhāraṇakauśalyasya tat pūrvakraṃ 
śrutakau{1. ##See page.42##}śalyaṃ...kṡamate | yathā caikasya tathāgatasya sakāśāttathā daśasu dikṡu yāvanti tāsu
pūrvikāsu lokadhātuṡu paramāṇurajāṃsi saṃvidyante, tāvatāṃ samyaksaṃbuddhānāṃ tato’pi bhūya uttari
aprameyāṇāṃ tathāgatānāṃ sakāśādekakṡaṇalavamuhūrtena dharmadhātutryadhvakośaṃ nāma mahādharmāvabhāsā-
lokameghaṃ sahate...| tata ucyata iyaṃ bhūmirdharmamegheti ||
@061
punaraparaṃ bho jinaputra dharmameghāyāṃ bodhisattvabhūmau pratiṡṭhito bodhisattva: svapraṇidhāna-
balādhānato mahākrpākaruṇāmeghaṃ samutthāpya mahādharmāvabhāsagarjanamabhijñāvidyāvaiśāradyavidyudvidyo-
titaṃ mahāraśmimārutasamīritaṃ mahāpuṇyajñānaghanābhrajālasaṃdarśanaṃ vividhakāyaghanāvartasaṃdarśanaṃ
mahādharmanirnādanaṃ namuciparṡadvidrāvaṇamekakṡaṇalavamuhūrtena daśasu dikṡu yāvanti tāsu lokadhātuṡu 
tāni paramāṇurajāṃsi saṃvidyante tāvanti lokadhātukoṭinayutaśatasahasrāṇi spharitvā tebhyo’pi 
bhūyo’prameyāṇi lokadhātukoṭinayutaśatasahasrāṇi spharitvā mahāmrtakuśaladhārābhipravarṡaṇena 
yathāśayata: sattvānāmajñānasamutthitā: sarvakleśarajojvālā: praśamayati | tata ucyata iyaṃ 
bhūmirdharmamegheti ||
punaraparaṃ bho jinaputra dharmameghāyāṃ bodhisattva ekasyāmapi lokadhātau tuṡitavarabhavana–
vāsamupādāya cyavanācaṃkramaṇagarbhasthitijanmābhiniṡkramaṇābhisaṃbodhyadhyeṡaṇamahādharmacakrapravartana-
mahāparinirvāṇabhūmiriti sarvatathāgatakāryamadhitiṡṭhati yathāśayeṡu sattveṡu yathāvaineyikeṡu,
evaṃ dvayorapi yāvadyāvanti tāsu lokdhātuṡu paramāṇurajāṃsi saṃvidyante, tato’pi bhūyo’prameyeṡu
lokadhātukoṭiniyutaśatasahasreṡu tāni paramāṇu... vaineyikeṡu ||
sa evaṃjñānavaśitāprāpta: suviniścitamahājñānābhijña ākāṅkṡan saṃkliṡṭāyā lokadhāto:
pariśuddhatāmadhitiṡṭhati | pariśuddhāyā lokadhāto: saṃkliṡṭatāmadhitiṡṭhati | saṃkṡiptāyā loka-
dhātorvistīrṇatāmadhitiṡṭhati | vistīrṇāyā: saṃkṡiptatāmadhitiṡṭhati | evaṃ vipulamahadgatāpramāṇa-
sūkṡmaudārikavyatyastāvamūrdhamatalādīnāṃ sarvalokadhātūnāṃ vrṡabhatayānantamabhinirhāramadhitiṡṭhati |
ākāṅkṡan ekasmin paramāṇurajasyekāmapi lokadhātuṃ sarvāvatīṃ sacakravālaparikhāmadhitiṡṭhati |
tacca paramāṇurajo na vardhayati tāṃ ca kriyāmādarśayati | dve’pi tisro’pi catasro’pi pañcāpi 
yāvadanabhilāpyāpi lokadhāturekasmin paramāṇurajasi sarvā: sacakravālaparikhā adhitiṡṭhati |
ākāṅkṡan ekasyāṃ lokadhātau dvilokadhātuvyūhamādarśayati | ākāṅkṡan yāvadanabhilāpya-
lokadhātuvyūhamādarśayati | ākāṅkṡan ekalokadhātuvyūhaṃ dvayorlokadhātvorādarśayati |
yāvadanabhilāpyāsu lokadhātuṡvādarśayati | ākāṅkṡan yāvadanabhilāpyāsu lokdhātuṡu ya: 
sattvadhātustamekasyāṃ lokadhātau saṃdadhāti, na ca sattvān viheṭhayati | ākāṅkṡan ekasyāṃ 
lokadhātau yāvān sattvadhātustamanabhilāpyāsu lokadhātuṡu saṃdadhāti ...| ākāṅkṡan 
anabhilāpyalokadhātugatān sattvānekavālapathe saṃdadhāti...| ākāṅkṡan ekavālapathe ekaṃ 
sarvabuddhaviṡayavyūhamādarśayati | ākāṅkṡan yāvadanabhilāpyān sarvākārabuddhaviṡayavyūhānā-
darśayati | ākāṅkṡan yāvantyanabhilāpyāsu lokadhātuṡu paramāṇurajāṃsi tāvata ātmabhāvāneka –
kṡaṇalavamuhūrtena nirbhimīte | ekaikasmiṃśca ātmabhāve tāvata eva pāṇīn saṃdarśayati | taiśca 
pāṇibhirdaśasu dikṡu buddhapūjāyāṃ prayujyate | ekaikena ca pāṇinā gaṅgānadīvālikāsamān 
puṡpapuṭāṃsteṡāṃ buddhānāṃ bhagavatāṃ kṡipati | yathā puṡpāṇāmevaṃ gandhānāṃ mālyānāṃ vilepanānāṃ 
cūrṇānāṃ cīvarāṇāṃ chatrāṇāṃ dhvajānāṃ patākānāmevaṃ sarvavyūhānām | ekaikasmiṃśca kāye 
tāvantyeva śirāṃsi adhitiṡṭhati | ekaikasmiṃśca śirasi tāvatīreva jihvā adhitiṡṭhati | tābhisteṡāṃ 
@062
buddhānāṃ bhagavatāṃ varṇaṃ bhāṡate | cittotpāde ca daśadikpharaṇaṃ gacchati | cittakṡaṇe cāpramāṇā
abhisaṃbodhīryāvanmahāparinirvāṇavyūhānadhitiṡṭhati | apramāṇakāyatāṃ ca tryadhvatāyāmadhi-
tiṡṭhati | svakāye cāpramāṇānāṃ buddhānāṃ bhagavatāmaprameyān buddhakṡetraguṇavyūhānadhitiṡṭhati |
sarvalokadhātusaṃvartavivartavyūhāṃśca svakāye’dhitiṡṭhati | sarvā vātamaṇḍalīścaikaromakūpādutsrjati |
na ca sattvān viheṭhayati | ākāṅkṡaṃścaikāmapskandhaparyantaṃ lokadhātumadhitiṡṭhati | tasyāṃ ca 
mahāpadmamadhitiṡṭhati | tasya ca mahāpadmasya prabhāvabhāsavyūhena anantā lokadhātū: spharati |
tatra ca mahābodhivrkṡamādarśayati | yāvatsarvākāravaropetaṃ sarvajñānatvaṃ saṃdarśayati | svakāye 
daśadiṅmaṇividyuccandrasūryaprabhā yāvatsarvāvabhāsaprabhā adhitiṡṭhati | ekamukhavātena caikaikasyā
diśa: pratidiśabhanantā lokadhātū: kampayati, na ca sattvānuttrāsayati | daśadiśaṃ ca 
vātasaṃvartanīṃ teja:saṃvartanīmapsaṃvartanīmadhitiṡṭhati | sarvasattvāṃśca ākāṅkṡan yathābhiprāyaṃ 
rūpāśrayālaṃkrtānadhitiṡṭhati | svakāye ca tathāgatakāyamadhitiṡṭhati | tathāgatakāye ca 
svakāyamadhitiṡṭhati | tathāgatakāye svabuddhakṡetramadhitiṡṭhati | svabuddhakṡetre ca tathāgatakāya-
madhitiṡṭhati | iti hi bho jinaputra dharmameghāyāṃ bodhisattvabhūmau pratiṡṭhito bodhisattva imāni 
cānyāni cāprameyāsaṃkhyeyāni rddhivikurvaṇakoṭinayutaśatasahasrāṇyādarśayati ||
atha khalu tasyā: parṡada: keṡāṃcidbodhisattvānāṃ keṡāṃciddevanāgayakṡagandharvāsura-
garuḍakinnaramahoragaśakrabrahmalokapālamaheśvaraśuddhāvāsānāmetadabhavat-yadi tāvadbodhisattvasyaiva-
mapramāṇa rddhyabhisaṃskāragocara:, tathāgatānāṃ puna: kiṃrūpo bhaviṡyatīti ? atha khalu 
vimukticandro bodhisattvastasyā: parṡadaścittāśayavicāramājñāya vajragarbhaṃ bodhisattvameta-
dabocat-saṃśayitā bateyaṃ bho jinaputra parṡat | sādhu, asyā: saṃśayacchityarthaṃ kiṃcinmātraṃ 
bodhisattvavyūhaprātihāryaṃ saṃdarśaya | atha khalu vajragarbho bodhisattvastasyāṃ velāyāṃ sarvabuddha-
kṡetrakāyasvabhāvasaṃdarśanaṃ nāma bodhisattvasamādhiṃ samāpadyate | samanantarasamāpanne vajragarbhe 
bodhisattve sarvabuddhakṡetrakāyasvabhāvasaṃdarśanaṃ bodhisattvasamādhim, atha tāvadeva sā sarvāvatī
bodhisattvaparṡat sā ca devanāgayakṡaśuddhavāsaparṡad vajragarbhasya bodhisattvasya kāyāntarībhūta-
mātmānaṃ saṃjānīte sma, tatra ca buddhakṡetramabhinirvrttaṃ saṃjānīte sma | tasmiṃśca buddhakṡetre ye 
ākāravyūhāste na sukarā: paripūrṇayāpi kalpakoṭyā prabhāvayitum | tatra ca bodhivrkṡaṃ 
daśatrisāhasraśatasahasraviṡkambhaskandhaṃ paripūrṇatrisāhasrakoṭivipulāpramāṇaviṭapodviddhaṃśikharaṃ 
tadanurūpaṃ ca tasmin bodhimaṇḍe simhāsanavaipulyaṃ tatra sarvābhijñāmatirājaṃ nāma tathāgataṃ 
bodhimaṇḍavaragataṃ samapaśyat | iti hi yāvantastatra vyūhā: saṃdrśyante te na sukarā: paripūrṇa-
yāpi kalpakoṭyā prabhāvayitum | sa idaṃ mahāprātihāryaṃ saṃdarśya tāṃ sarvāvatīṃ bodhisattvaparṡadaṃ 
tāṃ ca devanāga...śuddhāvāsaparṡadaṃ punareva yathāsthāne sthāpayāmāsa | atha khalu sā sarvāvatī
parṡadāścaryaprāptā tūṡṇīṃbhūtā tameva vajragarbhaṃ bodhisattvaṃ nidhyāyantī sthitābhūt |
atha khalu vimukticandro bodhisattvo vajragarbhaṃ bodhisattvametadavocat-āścaryamidaṃ bho jina-
@063
putra, adbhutaṃ yāvadacintyopamasya samādhernimeṡavyūhaprabhāva: | tatko nāmāyaṃ bho jinaputra
samādhi:? vajragarbho bodhisattva āha-sarvabuddhakṡetrakāyasvabhāvasaṃdarśano nāmāyaṃ bho
jinaputra samādhi: | vimukticandro bodhisattva āha-ka: punarbho jinaputra asya samādhergocara-
viṡayavyūha:? vajragarbho bodhisattva āha-ākāṅkṡan bho jinaputra bodhisattvo’sya samādhe:
suparibhāvitatvādgaṅgānadīvālikāsamalokadhātuparamāṇuraja:samāni daśa buddhakṡetrāṇi svakāye 
ādarśayet, ato vā bhūya uttari | īdrśānāṃ bho jinaputra bodhisattvasamādhīnāṃ dharmameghāyāṃ 
bodhisattvabhūmau sthito bodhisattvo bahūni śatasahasrāṇi pratilabhate | tena tasya bodhisattvasya 
yāvad yauvarājyaprāptairapi bodhisattvai: sādhumatībodhisattvabhūmau pratiṡṭhitairna sukara: kāya: 
kāyakarma vā jñatum | na sukarā vāgvākkarma vā jñātum | na sukaraṃ mano manaskarma vā jñātum |
na sukararddhirjñātum | na sukaraṃ tryadhvavilokitaṃ jñātum | na sukara: samādhigocarānupraveśo 
jñātum | na sukaro jñānaviṡayo jñātum | na sukaraṃ vimokṡavikrīḍitaṃ jñātum | na sukaraṃ 
nirmāṇakarma vā adhiṡṭhānakarma vā prabhāvakarma vā jñātum | na sukaraṃ yāvatsamāsata: 
kramotkṡepanikṡepakarmāpi jñātum | yāvat yauvarājya...| evamapramāṇā bho jinaputra iyaṃ 
dharmameghā bodhisattvabhūmi: samāsanirdeśata: | vistaraśa: punarasaṃkhyeyakalpaśatasahasranirdeśāṃ-
paryantākārato draṡṭavyā ||
vimukticandro bodhisattva āha–kīdrśo bho jinaputra tathāgatagocaraviṡayapraveśo
yatredaṃ bodhisattvānāṃ caryāviṡayādhiṡṭhānamevamapramāṇam ? vajragarbho bodhisattva āha-tadyathāpi 
nāma syādbho jinaputra kaścideva puruṡaścaturdvīpikāyā lokadhātordvau trīn vā kolāsthimātrān 
pāṡāṇān grhītvaivaṃ vadet-kiyatī nu khalu sā prthivīdhāturaparyantāsu lokadhātuṡu ita:
pāṡāṇebhyo mahadgatatayā vā pramāṇatveneti ? īdrśamidaṃ mama tvadvacanaṃ pratibhāti | yastvama-
pramāṇajñānināṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāṃ dharmatāṃ bodhisattvadharmatayā tulayasi | api 
tu khalu punarbho jinaputra yathā cāturdvīpikāyā lokadhāto: parittā prthivīdhāturyā udgrhītā-
pramāṇāvaśiṡṭā, evameva bho jinaputra asyā eva tāvaddharmameghāyā bodhisattvabhūmeraprameyān
kalpānnirdiśyamānāyā: pradeśamātraṃ nirdiṡṭaṃ syāt, ka: punarvādastathāgatabhūme: | ārocayāmi 
te bho jinaputra, prativedayāmi | ayaṃ me tathāgata: purata: sthita: sākṡībhūta: | sacedbho jinaputra 
daśasu dikṡu ekaikasyāṃ diśi aparyantalokadhātuparamāṇuraja:samāni buddhakṡetrāṇyevaṃbhūmiprāptai-
rbodhisattvai: pūrṇāni bhaveyuryathekṡuvanaṃ vā naḍavanaṃ vā veṇuvanaṃ vā tilavanaṃ vā śālivanaṃ vā,
teṡāmaparyantakalpābhinirhrto bodhisattvacaryābhinirhārastathāgatasyaikakṡaṇajñānaprasrtasya tathāgata-
viṡayas{1. ##See page.42##}ya...| iti hi bho jinaputra evaṃjñānānugato bodhisattvastathāgatādvayakāyavākcitto 
bodhisattvasamādhibalaṃ ca notsrjati buddhadarśanapūjopasthānaṃ ca karoti | sa ekaikasmin 
kalpe’paryantāṃstathāgatān sarvākārābhinirhārapūjābhi: pūjayati | audārikānugatayā pūjayā 
@064
teṡāṃ ca buddhānāṃ bhagavatāmadhiṡṭhānāvabhāsaṃ saṃpratīcchati | sa bhūyasyā mātrayā asaṃhāryo bhavati 
dharmadhātuvibhaktipariprcchānirdeśai: | anekān kalpānanekāni kalpaśatāni...anekāni 
kalpakoṭinayutaśatasahasrāṇi | tadyathāpi nāma bho jinaputra divyakarmārakrtaṃ mahābharaṇopacāraṃ 
mahāmaṇiratnapratyuptaṃ vaśavartino devarājasyottamāṅge kaṇṭhe vā ābaddhamasaṃhāryaṃ bhavati tadanyai-
rdivyamānuṡyakairābharaṇavibhūṡaṇopacārai:, evameva bho jinaputra bodhisattvasyemāṃ daśamīṃ dharmameghāṃ 
bodhisattvabhūmimanuprāptasya te bodhisattvajñānopacārā asaṃhāryā bhavanti sarvasattvai: sarvaśrāvaka-
pratyekabuddhai: prathamāṃ bodhisattvabhūmimupādāya yāvannavamīṃ bodhisattvabhūmimanuprāptairbodhisattvai: |
asyāṃ ca bodhisattvabhūmau sthitasya bodhisattvasya jñānāvabhāsa: sattvānāṃ yāvatsarvajñajñānāvatārāya
saṃvartate’saṃhāryastadanyairjñānāvabhāsai: | tadyathāpi nāma bho jinaputra maheśvarasya devarājasyābhā 
atikrāntā bhavati sarvopapattyāyatanāni, sattvānāṃ ca kāyāśrayān prahlādayati, evameva bho
jinaputra bodhisattvasya asyāṃ daśabhyāṃ dharmameghāyāṃ bodhisattvabhūmau sthitasya jñānābhā asaṃhāryā
bhavati sarvaśrāvakapratyekabuddhai: prathamāṃ bodhisattvabhūmimupādāya yāvannavamībodhisattvabhūmiprati-
ṡṭhitairbodhisattvairyāvatsarvajñajñānadharmatāyāṃ ca sattvān pratiṡṭhāpayati | sa khalu punarbho jinaputra
bodhisattva evaṃjñānānugato buddhairbhagavadbhisrayadhvajñānaṃ ca saṃśrāvyate | dharmadhātuprabhedajñānaṃ ca 
sarvalokadhātuspharaṇaṃ ca sarvalokadhātvavabhāsādhiṡṭhānaṃ ca sarvasattvakṡetradharmaparijñānaṃ ca sarvasattva-
cittacaritānupraveśajñānaṃ ca sarvasattvayathākālaparipākajñānaṃ ca vinayānatikramaṇaṃ ca sarva-
dharmapravicayavibhaktijñānakauśalyaṃ ca samāsato yāvatsarvajñajñānāpramāṇatāṃ ca saṃśrāvyate | tasya 
daśabhya: pāramitābhyo jñānapāramitā atiriktatamā bhavati, na ca pariśeṡāsu na samudāgacchati 
yathābalaṃ yathābhajamānam | iyaṃ bho jinaputra bodhisattvasya dharmameghā nāma daśamī bodhisattvabhūmi:
samāsanirdeśata: | vistaraśa: punarasaṃkhyeyāparyantakalpanirdeśaniṡṭhāto’nugantavyā | yasyāṃ 
pratiṡṭhito bodhisattvo bhūyastvena maheśvaro bhavati devarāja: krtī prabhu: sattvānāṃ sarvaśrāvaka-
pratyekabuddhabodhisattvapāramitopadeśeṡvasaṃhāryo dharmadhātuvibhaktiprcchānirdeśai: | yacca
kiṃci{1. ##See page 14 and change## ^śataṃ ##into## ^daśabuddhakṡetrānabhilāpyakoṭīnayutaśatasahasraparamāṇuraja:sama}t...|
dharmameghā nāma bodhisattvabhūmirdaśamī ||
@065
11 parīndanāparivarta: |
imāstā: khalu punarbho jinaputrā daśa bodhisattvabhūmaya: samāsanirdeśato nirdiṡṭā: |
vistaraśa: punaraparyantakalpanirdeśaniṡṭhāto’nugatavyā: | yā atītānāgatapratyutpannairbuddhai-
rbhagavadbhirbhāṡitāśca bhāṡiṡyante ca bhāṡyante ca, tā: khalu punarbho jinaputra, etā daśa
bodhisattvabhūmaya: sarvākārasarvajñajñānānugatā draṡṭavyā anupūrvābhimukhatvāt | tadyathāpi nāma
bho jinaputra anavataptahrdaprabhavaṃ pravahadvāri caturbhirmahānadīstrotomukhairjambūdvīpaṃ saṃtarpya akṡayaṃ 
bhūyo vivrddhamaprameyāṇāṃ sattvānāmupakārībhūtaṃ yāvanmahāsamudramarpayati, tacca vāri ādita eva
mahāsāgarābhimukham, evameva bho jinaputra bodhicittamahāhrdaprabhavaṃ pravahat kuśalamūlavāri
mahāpraṇidhānanadīstrotomukhaiścaturbhi: saṃgrahavastubhi: sarvasattvadhātuṃ saṃtarpya akṡayaṃ bhūya uttari
vivrddham aprameyāṇāṃ sattvānāmupakārībhūtaṃ yāvatsarvākārasarvajñajñānamahāsamudramarpayati | tacca
kuśalamūlavāri ādita eva sarvajñatāmahāsāgarābhimukham ||
tā: khalu bho jinaputra etā daśa bhūmayo buddhajñānaṃ pratītya prajñāyante | tadyathāpi
nāma bho jinaputra mahāprthivīṃ pratītya daśa mahāratnaparvatarājā: prajñāyante | tadyathā hima{1.##Japanese translators read## vaipulya ##and## khādira ##for## himavān,}vān
parvatarājo gandhamādano vaidalya rṡigiriryugaṃdharo’śvakarṇagirirnimidharaścakravāla: ketumān
sumeruśca mahāparvatarāja: | tatra bho jinaputra tadyathāpi nāma himavān parvatarāja ākara:
sarvabhaiṡajyajātīnāmaparyanta: sarvabhaiṡajyajātigrahaṇatayā, evameva bho jinaputra pramuditāyāṃ 
bodhisattvabhūmau sthito bodhisattva ākaro bhavati sarvalaukikakāvyaśāsttramantravidyāsthānānā-
maparyanta: sarvalaukikakāvyaśāsttramantravidyopāyena | tadyathāpi nāma bho jinaputra gandhamādano 
mahāparvatarāja ākara: sarvagandhajātīnāmaparyanta: sarvagandhajātigrahaṇena, evameva bho jinaputra
vimalāyāṃ bodhisattvabhūmau sthito bodhisattva ākaro bhavati sarvabodhisattvaśīlasaṃvaracāritra-
gandhānāmaparyanta: sarvabodhisattvaśīlasaṃvaracāritragandhasaṃgrahaṇena | tadyathāpi nāma bho
jinaputra vaidalyo mahāparvatarāja: śuddho ratnamaya ākara: sarvaratnajātīnāmaparyanta: sarvalaukika-
ratnajātigrahaṇena, evameva bho jinaputra prabhākaryāṃ buddhabhūmau sarvalaukikadhyānābhijñāvimokṡa-
samādhisamāpattīnām, aparyanta: sarvalaukikadhyānābhijñāvimokṡasamādhisamāpattīnām, 
aparyanta: sarvalaukikadhyānābhijñāvimokṡasamādhisamāpattipariprcchānirdeśai: | tadyathāpi nāma 
bho jinaputra rṡigirirmahāparvatarāja: pañcābhijñānāmrṡīṇāmaparyanta: pañcābhijñarṡigaṇanayā, 
evameva bho jinaputra arciṡmatyāṃ buddhabhūmau sarvamārgāmārgāntarāvatāranirdeśaviśeṡa-
jñānānāmaparyanta: sarvamārgāmārgāntaraviśeṡajñānapariprcchānirdeśai: | tadyathāpi nāma bho jinaputra
yugaṃdharo mahāparvatarāja: sarvayakṡamaharddhikānāmaparyanta: sarvayakṡamaharddhikagaṇanayā, evameva bho 
jinaputra sudurjayāyāṃ buddhabhūmau sarvābhijñarddhivikurvaṇaprātihāryāṇāmaparyanta: sarvābhijñarddhiviku-
rvaṇaprātihāryapariprcchānirdeśai: | tadyathāpi nāma bho jinaputra aśvakarṇagirirmahāparvatarāja: 
sarvaphalajātīnāmaparyanta: sarvaphalajātigrahaṇena, evameva bho jinaputra abhimukhyāṃ buddhabhūmau
@066
pratītyasamutpādāvatāranirdeśānāmaparyanta: śrāvakaphalābhisamayapariprcchānirdeśai: | tadyathāpi 
nāma bho jinaputra nimiṃdharo nāma mahāparvatarāja: sarvanāgamaharddhikānāmaparyanta: 
sarvanāgamaharddhigaṇanayā, evameva bho jinaputra dūraṃgamāyāṃ buddhabhūmau upāyaprajñānirdeśānā-
maparyanta: pratyekabuddhaphalābhisamayapariprcchānirdeśai: | tadyathāpi nāma bho jinaputra cakravālo 
nāma mahāparvatarāja: vaśībhūtānāmaparyanto vaśībhūtagaṇanayā, evameva bho jinaputra
acalāyāṃ buddhabhūmau sarvabodhisattvavaśitābhinirhārāṇāmaparyanto lokadhātuvibhaktipariprcchā-
nirdeśai: | tadyathāpi bho jinaputra ketumān nāma mahāparvatarāja: asuramaharddhikānā-
maparyanto’suramaharddhikagaṇanayā, evameva bho jinaputra sādhumatyāṃ buddhabhūmau sarvasattvapravrtti-
nivrttijñānopacārāṇāmaparyanta: sarvajagatsaṃbhavavibhavapariprcchānirdeśai: | tadyathāpi bho jinaputra
sumerurmahāparvatarāja: sarvadevamaharddhikānāmaparyanta: sarvadevamaharddhikagaṇanayā, evameva bho jinaputra
dharmameghāyāṃ buddhabhūmau tathāgatabalavaiśāradyāveṇikabuddhadharmāṇāmaparyanto buddhakāyasaṃdarśanapari-
prcchānirdeśai: | yathā khalu punarime bho jinaputra daśa mahāratnaparvatā mahāsamudrasaṃbhūtā
mahāsamudraprabhāvitā:, evameva bho jinaputra imā api daśa bhūmaya: sarvajñatāsaṃbhūtā:
sarvajñatāprabhāvitā: ||
tadyathāpi bho jinaputra mahāsamudro daśabhirākārai: saṃkhyāṃ gacchatyasaṃhāryatayā | katamai-
rdaśabhi:? yaduta anupūrvanimnataśca mrtakuṇapāsaṃvāsataśca anyavārisaṃkhyātyajanataśca ekarasataśca 
bahuratnaśca gambhīraduravagāhataśca vipulāpramāṇataśca mahābhūtāvāsataśca sthitavelānati –
kramaṇataśca sarvameghavārisaṃpratyeṡaṇātrptitaśca, evameva bho jinaputra bodhisattvacaryā daśabhirākārai:
saṃkhyāṃ gacchatyasaṃhāryatayā | katamairdaśabhi:? yaduta pramuditāyāṃ bodhisattvabhūmau anupūrva-
mahāpraṇidhānābhinirhāranimnata: | vimalāyāṃ bodhisattvabhūmau dau:śīlyamrtakuṇapāsaṃvāsata: |
prabhākaryāṃ bodhisattvabhūmau laukikaprajñaptisaṃkhyātyāgata: | arciṡmatyāṃ bodhisattvabhūmau
buddhabhedyaprasādaikarasata: | sudurjayāyāṃ bodhisattvabhūmau apramāṇopāyābhijñālokakriyābhi-
nirhārabahuratnata: | abhimukhyāṃ bodhisattvabhūmau pratītyasamutpādapratyavekṡaṇaduravagāha-
gāmbhīryata: | dūraṃgamāyāṃ bodhisattvabhūmau buddhipravicayakauśalyavipulāpramāṇata: | acalāyāṃ 
bodhisattvabhūmau mahāvyūhabhinirhārasaṃdarśanamahābhūtāvāsata: |sādhumatyāṃ bodhisattvabhūmau 
gambhīravimokṡajagaccaritayathāvatprativedhasthitavelānatikramaṇata: | dharmameghāyāṃ bodhisattvabhūmau
sarvatathāgatadharmāvabhāsamahāmeghavārisaṃpratyeṡaṇātrptita: ||
tadyathāpi bho jinaputra mahāmaṇiratnaṃ yadā daśa ratnagotrāṇyatikramya abhyutkṡiptaṃ ca 
bhavati kuśalakarmārasuparitāpitaṃ ca suparipiṇḍitaṃ ca supariśodhitaṃ ca suparyavadāpitaṃ ca 
sunirvidaṃ ca ratnasūtrasvāviddhaṃ ca uccavaiḍūryamaṇiratnadaṇḍadhvajāgrāvaropitaṃ ca sarvāvabhāsapramuktaṃ 
ca rājānujñātaṃ ca bhavati, tadā sarvasattvānāṃ sarvaratnasaṃgrahāya pratyupasthitaṃ bhavati, evameva bho
jinaputra yadā bodhisattvānāṃ sarvajñatāratnacittotpādo daśāryaratnagotrāṇyatikramyotpanno bhavati
@067
dhūtaguṇasaṃlekhaśīlavratatapa:suparitāpitaśca dhyānasamādhisamāpattisuparipiṇḍitaśca mārgāṅgākāra-
supariśodhitaśca upāyābhijñāsuparyavadāpitaśca pratītyasamutpādasunirviddhaśca upāyaprajñāvicitra-
ratnasūtrasvāviddhaśca vaśitāmahāvaiḍūryamaṇiratnadaṇḍadhvajāgrāvaropitaśca sattvacaritapratyavekṡaṇa-
śrutajñānāvabhāsasaṃprayuktaśca tathāgatadharmarājasamyaksaṃbuddhajñānābhiṡekānugataśca bhavati, tadā
sarvasattvānāṃ sarvabuddhakāryaratnasaṃgrahāya pratyupasthito bhavati, tadā ca sarvajña ityākhyāyate || ayaṃ
khalu punarbho jinaputra bodhisattvacaryāsamudānayana: sarvākārasarvajñajñānaguṇasaṃcayo dharmamukha-
parivarto nānavaropitakuśalamūlānāṃ sattvānāṃ śravaṇāvabhāsamāgamiṡyati ||
vimukticandro bodhisattva āha-yeṡāṃ punarbho jinaputra ayaṃ sarvākārasarvajñajñānaguṇasaṃcayo 
dharmamukhaparivarta: śravaṇāvabhāsamāgamiṡyati,te kiyatā puṇyopacayena samanvāgatā bhaviṡyanti ?
vajragarbho bodhisattva āha-yāvān bho jinaputra sarvajñajñānasya prabhāvastāvān sarvajñatācitto-
tpādasaṃgrahālambanātpuṇyopacaya: syāt | yāvān sarvajñatācittotpādasaṃgrahālambanata: puṇyo-
pacayastāvānevāsya dharmamukhaparivartasyābhimukha: puṇyopacayo’nugantavya: | tatkasya heto: ? na 
hi bho jinaputra śakyaṃ anyatra bodhisattvena ayaṃ sarvākārasarvajñajñānaguṇasaṃcayo dharmamukha-
parivarta: śrotuṃ vā adhimoktuṃ vā pratyetuṃ vā udgrahītuṃ vā dhārayituṃ vā saṃdhārayituṃ vā |ka:
punarvādo bhāvanākāraprayogodyoganiṡpādaneṡu ? tasmāttarhi bho jinaputra sarvajñajñānamukhānu-
gatāste saṃdhārayitavyā:, ye imaṃ sarvajñajñānaguṇasaṃcayadharmamukhaparivartaṃ śroṡyanti, śrutvā
cādhimokṡyante, adhimucya cādhārayiṡyanti, bhāvanākāreṇa prayokṡyante ||
atha khalu tasyāṃ velāyāṃ buddhanubhāvena dharmatāpratilambhena ca daśadiglokadaśabuddhakṡetra-
koṭiparamāṇuraja:samā lokadhātava: ṡaḍvikāramaṡṭādaśamahānimittamakampanta prākampanta saṃprā-
kampanta | acalan prācalan saṃprācalan | avedhanta prāvedhanta saṃprāvedhanta | araṇan prāraṇan 
saṃprāraṇan | akṡubhyan prākṡubhyan saṃprākṡubhyan | agarjan prāgarjan saṃprāgarjan | divyāśca 
puṡpagandhamālyameghā abhiprāvarṡan | divyāśca vastrameghā divyāścūrṇameghā divyā ratnameghā divyā
ābharaṇameghā divyā chatrameghā divyā dhvajameghā divyā patākāmeghā abhiprāvarṡan | divyaṃ 
ca sūryacakrātmabhāvamaṇḍalamaṇirājasumerumeghavarṡamabhiprāvarṡan | divyaṃ ca sarvarutaravitavādyamaṇi-
rājasumerumeghavarṡamabhiprāvarṡan | divyaṃ ca jāmbūnadakanakavarṇaprabhāmaṇḍalamaṇirājasumerumegha-
varṡamabhiprāvarṡan | divyāśca tūryatālāvacarasaṃgītimeghā nadanti sma | divyasamatikrāntā: 
sarvajñatābhūmyabhiṡṭavasaṃgītimeghā nadanti sma | yathā cāsyāṃ lokadhātau cāturdvīpikāyāṃ 
paranirmitavaśavartino devarājasya vimāne maṇiratnagarbhaprāsāde, tathā sarvalokadhātuṡu daśa diśa:
spharitvā iyameva dharmadeśanā sarvatraiva pravartate sma | ...daśabhyo digbhyo daśabuddhakṡetrakoṭi-
paramāṇuraja:samānāṃ lokadhātūnāṃ pareṇa daśabuddhakṡetrakoṭiparamāṇuraja:samā bodhisattvā
āgacchanti daśadiśaṃ spharanta: | te ca āgatyaivamāhu:-sādhu sādhu bho jinaputra, yastvamimāṃ 
bodhisattvabhūmidharmatāṃ sūcayasi | vayamapi bho jinaputra sarve vajragarbhasamanāmakā eva vajraśrī-
@068
nāmikābhyo nānālokadhātubhya ihāgatā vajradhvajanāmakānāṃ tathāgatānāmentikebhya: |
sarvāsu ca tāsu lokadhātuṡu iyameva dharmadeśanā pravartate buddhānubhāvena evaṃrūpāsveva
parṡatsu | ebhireva padaibhireva vyañjanairebhireva niruktairetamevārthamabhilaṡadbhiranūnamanadhikamanati-
riktam, te vayaṃ bho jinaputra sākṡībhūtā buddhānubhāvenemāṃ parṡadaṃ saṃprāptā: | yathā ca bho
jinaputra vayamimāṃ lokadhātuṃ saṃprāptāstathā ca daśasu dikṡu sarvalokadhātuṡvekaikasyāṃ loka-
dhātau cāturdvīpikāyāṃ paranirmitavaśavartibhavane vaśavartino devarājasya vimāne maṇiratnagarbha-
prāsāde saṃprāptā iti ||
idamavocadvajragarbho bodhisattvo mahāsattvo’bhyanujñātastathāgatena | āttamanā: sā ca 
sarvāvatī bodhisattvaparṡat sā ca devanā{1. ##See page 61.##}ga... śuddhāvāsaparṡad bhagavāṃśca paranirmitavaśavartiṡu
deveṡu viharannacirābhisaṃbuddho dvitīye saptāhe vaśavartino devarājasya vimāne maṇiratnagarbhe 
vajragarbhasya bodhisattvasya bhāṡitamabhyanandanniti ||
iti parīndanāparivarto nāmaikādaśa: ||
iti śrībodhisattvacaryāprasthāno daśabhūmīśvaro nāma mahāyānasūtraratnarāja: samāpta: ||
@069
daśa{1. ##The DBh consists of two sections, one in prose, edited by
Dr. Johannes Rahder in Roman script and published in Paris in
1926; and the second in prose edited by Dr. J.Rahder and S.Susa,
and published in Eastern Buddhist, Vols. V and VI, 1929-31.
These## gāthās ##are divided into two gronps, one initial and the other
final. This arrangement seems to be similar to the same of the
other Buddhist## sūtras, ##introducing as well as summarizing the 
subject-matter treated. It should be noted, however, that initial or
introductory stanzas are not usual in these## sūtras ##though the concl
uding ones are, and hence I am inclined to believe that the ##gātā-
##portion of the## Daśabhūmikasūtra ##is a positively late addition. Perhaps
the other one also is equally late##.} bhūmikasūtre gāthāvibhāga: |
1 pramuditā nāma prathamā bhūmi: |
upakrama: |
te śukladharmupacitā: kuśalopapetā:
paryupāsitā: sugatamaitrakrpānukūlā:|
adhimuktyudāra kuśalāśaya śuddhabhāvā-
ścittaṃ janenti atulaṃ jinajñānaheto: ||1||
sarvajñabuddhabalaśodhanavīryasthāmā
jinadharmaniṡpattijagatparitrāyaṇārthā: |
mahākrpopacayavartanadharmacakraṃ 
jinakṡetraśodhamupapadyati cittaśreṡṭham ||2||
tryadhvaikavīkṡaṇavibuddhananirvikalpā 
nānāvidhe jagati kālaviśodhanārtham |
saṃkṡepasarvaguṇa eṡitu nāyakānām 
ākāśatulya samudeti udāracittam ||3||
prajñādhipatya krpapūrvamupāyayuktam
adhimukti-āśaya-viśuddha-balāpramāṇam |
āsaṅgatābhimukhatā-aparapraṇeyaṃ 
samatopapeta-sugataṃ varacittajātam ||4||
sahajāticittaratanaṃ sugatātmajānām 
atikrānta bālacari buddhacari hyupeta: |
jāta: kule daśabalāna anodya{2. ##Better## anopavadya:.}padya:
samatāṃ jine anugato niyatāgrabodhi: ||5||
@070
ekasmi citta upapadyati bhūmilābho
bhavate acalyu girirājasamāśayaśca |
prāmodyaprītibahulaśca prasādavāṃśca 
utsāhavegavipula: sadudagracitta: ||6||
saṃrambhahiṃsavigataśca akrodhanaśca 
hrīgauravārjavataraśca susaṃvrtaśca |
jagatāyanaṃ smarati apratimānajñānaṃ 
prītiṃ janetyupagatasprhameta sthānam ||7||
pañcā bhayā apagatā: sahabhūmilābho
ājīvikā maraṇa kīrtyatha durgatiśca |
parṡadbhayaṃ ca vigataṃ tatha chambhitatvaṃ 
kiṃ kāraṇaṃ tatha hi ātmaniketu nāsti ||8||
te chambhitatvavigatā: krpamaitrayuktā:
śraddhāsagauravahiyopagatā guṇāḍhyā:  |
rātriṃdivaṃ kuśalapakṡa niṡevamāṇā: 
satyārtha dharmaniratā na tu kāmabhogai: ||9||
śrutadharmacintakuśalā aniketacittā
lābhādaśīcittagatā uta bodhicittā: |
jñānābhilāṡi balaśodhanabuddhadharmā 
eṡanti pāramita varjitamāyaśāṭhyā: ||10||
yathavādinastathakriyā: sthitasatyavākyā 
na tu dūpaṇā jinakule cari bodhiśikṡām |
lokakriyāya vigatā niratā jagārthaṃ 
śukalairatrpta bhumayottarimārabhante ||11|| 
te eva dharmaniratā guṇaarthayuktā 
abhinirharanti praṇidhiṃ jinadarśanāya |
saddharmadhāraṇa upasaṃkramaṇā rṡīṇām 
abhinirharanti praṇidhiṃ varacārikāyām ||12||
paripākasattvaparirśodhanabuddhakṡetraṃ 
te cāsya kṡetra sphuṭikā jinaaurasehi |
ekāśayā jinasutehi amoghatāyā: 
sarvatra bālapathi buddhiya hetumarthe ||13||
@071
etāṃśca naikapraṇidhīnabhinirharanti 
te co anantavipulāya anantatāyai |
ākāśadhātusattvadharmatanirvrtaṃ ca 
loko hyaniṡṭha jinamutpadi jñānabhūmī ||14||
cittasya no viṡayajñānapraveśaniṡṭhā 
yā vartani trividhaniṡṭha jagatyanantā |
praṇidhānaniṡṭhatu bhavenna mamaivarūpā
yatha eta niṡṭha tatha carya samā labheyam ||15||
evaṃ sunirhrtasumārdavastrigdhacittā:
śraddheta buddhaguṇa sattva vilokayanta: |
prītyāntulambhupagata: krpamaitratāṃ ca 
paritāyitavya maya sattva dukhārditāni ||16||
teṡārthi tyāga vividhaṃ puna ārabhante 
rājyaṃ varaṃ vividharatnahayān gajāṃśca |
śirahastapādanayanā svakamātmamāṃsaṃ
sarvaṃ tyajanti na ca dīnamanā bhavanti ||17||
eṡanti śāstra vividhānna ca khedamenti 
śāstrajña lokacaritānyanuvartayanti |
lokajñatāmupagatā hniyatā dhrtiṃ ca 
pūjyanti cāpratisamān gurugauraveṇa ||18||
eṡābhiyuktavidunā divarātri nityam 
uttapyate kuśala svarṇa yathaiva agnau |
so cāpi eva parikarma daśāna bhūmī 
krtvā asaṅgatamupeti aviṡṭhihantā ||19||
yatha sārthavāha mahasārthahitāya yukto 
pucchitva mārgaguṇa kṡematamabhyupeti |
emeva bhūmi prathamā sthita bodhisattva: 
krtaniṡkramo daśabhibodhimupetyasaṅga: ||20||
atra sthitā guṇadharā nrpatī bhavanti 
dharmānuśāsaka ahiṃsaka maitrayuktā: |
@072
jambudhvajaṃ sakalarājya praśāsayanta: 
sthāpenti tyāgi janatāṃ varabuddhajñāne ||21||
ākāṅkṡamāṇa vrṡabhā vijahitva rājyaṃ 
jinaśāsane upagatāścari ārabhanta: |
labdhvā samādhiśata buddhaśataṃ ca paśyi-
kampenti kṡetraśatu bhāsi atikramanti ||22||
śodhyanti sattvaśata dharmamukhān viśanti 
praviśanti kalpaśatakāyaśataṃ nidarśi |
pūrṇaṃ śataṃ jinasutāna nidarśayanti 
bhūyottari praṇidhiśreṡṭhabalāpramāṇā: ||23||
ityeṡā prathamā bhūmirnidiṡṭā sugatātmajā: |
sarvalokahitaiṡīṇāṃ bodhisattvānanuttamā ||24||
@073
2 vimalā nāma dvitīyā bhūmi: |
upakramagāthā: |
śrutvaitaduttamaṃ sthānaṃ bhūmyā: śreṡṭhaṃ manoramam |
prasannamanasaṃkalpaharṡitā: sugatātmajā: ||1||
abhyutthitā āsanebhya abhyudgamya khagapathe |
abhyokiranti kusumai: sādhviti vyāharī girā ||2||
sādhu sādhu mahāprājña vajragarbha viśārada |
yannirdiṡṭā tvayā bhūmi bodhisattvāna yā carī ||3||
parṡaddhi viprasannā tu vimukticandra: prcchati |
uttariṃ kīrtiyā bhūmiṃ dvitīyāṃ sugatātmajā: ||4||
kīdrśā manasaṃkalpā dvitīyāmabhilakṡata: |
pravyāhara mahāprājña śrotukāmā jinātmajā: ||5||
upasaṃhāragāthā: |
te mārdavārjavamrdūkarmaṇīyacittā: 
kalyāṇaāśaya damāśayatābhyupetā: |
saṃsargapekṡavigatāśca udārabuddhi 
māhātmya āśayavid dvitīyākramanti ||6||
atra sthitā guṇadharā: kuśalopapetā:  
prāṇātipātavigatā avihiṃsacittā: |
adattadānapagatā: paradāratāṃ ca 
satyānvitā apiśunā: puruṡapra{1. ##Mss.## ^prahāṇā:, ^prahīṇā:.}dhānā: ||7||
parabhogabhidyavigatā vidu maitracittā: 
samyakpathe upagatā aśaṭhajñakāśca |
nirmāṇakāyagrahaṇāśca supeśalāśca 
rakṡanti śāstuśaraṇaṃ sada apramattā: ||8||
du:khāni yāni niraye tatha tiryagyonau
yamaśāsane jvalitaāśrayanityupetā: |
sarve ti pāpapatitākṡalā: prabhonti 
hantā vivarjiya upemahi satyadharmam ||9||
@074
ādau ca krtva manujānupapattimiṡṭāṃ 
yāvadbhvāgramaraṇāśayadhyānu śikṡām |
pratyekayānamatha śrāvakabuddhayānaṃ 
sarve ito daśabhi śuklapathai: prabhūtam ||10||
evaṃ viditva satataṃ vidu apramattā: 
śīleṡu saṃsthita parānapi sthāpayanti |
bhūyottare karuṇaāśayatābhyupetā: 
sattvān viditva dukhitān krpa saṃjanenti ||11||
hanto vidrṡṭipatitā imi bālabuddhī
krodhopanāhadrutacitta vivādaprāptā:|
satataṃ atrpta viṡaye bhuyu prārthayanti
trinidāna sattva parimocayitavya ete ||12||
mahaandhakāratamasāvrta mohachannā: 
kāntāramārgapatitā mahadrṡṭijāle |
saṃsārapañjaragatā ripu dharṡayanti
mokṡāmyahaṃ namucipañjaramadhyaprāptān ||13||
kleśormibhihniyata odhacaturnimagnā
traidhātuke dukhaśatai: paripīḍyamānā: |
skandhālayābhyupagatā vrtaātmasaṃjñā 
teṡārthi yujyami ahaṃ dukhamocanārtham ||14||
avasrjya śreṡṭhapravaraṃ ima buddhajñānaṃ 
sati eva ni:saraṇi hīnamatiṃ janenti |
sthāpemi tān vimalajñāni tathāgatānāṃ 
vīryārabhanti atulaṃ vidu bodhiheto: ||15||
atra sthitā guṇaśatopacitā maharṡi
paśyanti naikasugatānapi pūjayanti |
teṡāṃ śubhaṃ bhuyu utapyati kalpakoṭyāṃ 
kāsīsakāñcanavaraṃ ca yathā nikṡiptam ||16||
atra sthitā jinasutā nrpacakravarti 
bhūtvā praṇenti daśabhi: kuśalebhi sattvān |
@075
2 vimalā nāma dvitīyā bhūmi:  |
yaccaiva saṃci śubhasaṃcaya saṃcinanti 
trātā bhavema jagato daśabhirbalāḍhyai: ||17||
ākāṅkṡamāṇa vijahitva ca rājabhogān 
pravrajya śāsanavare upagamya dhīrā: | 
vīryānvitā labhiya śreṡṭhavaraṃ samādhiṃ 
buddhā sahasra paripūrṇa kṡaṇe drśanti ||18||
evaṃvidhā gaṇanayā bhuyu anya nekā 
ādarśayanti vrṡabhī sthita atra bhūmau |
ata uttari praṇidhijñānavarābhyupetā 
naikā vikurvitavidhau vinayanti sattvān ||19||
ityeṡā dvitīya bhūmirnirdiṡṭā sugatātmajā: |
sarvalokahitaiṡīṇāṃ bodhisattvānanuttamā ||20||
@076
3 prabhākarī nāma trtīyā bhūmi: |
upakramagāthā: |
evaṃ śruṇitva caribhūmimuttamāṃ 
bodhisattvaviṡaye acintiyām |
harṡitā jinasutā: sagauravā: 
puṡpamegha nabhata: pramuñciṡu: ||1||
sādhu sādhu girisārasākayā (?)
deśito viduna śīlasaṃvara: |
sarvasattvakaruṇāya āśayo 
bhūmiśreṡṭha dvitiyāya gocara: ||2||
bhūtatattva vitathāmananyathā
bodhisattvacaraṇaṃ manoramam |
sarvalokahitasaukhyacintanā 
deśitaṃ tu paramaprabhāsvaram ||3||
bhūyu bhūyu naradevapūjitāṃ 
bhūmiśreṡṭha trtiyāmudāhara |
dharmajñānakriyamukti sūcaya 
yādrśo’nubhava tādr(śo) gocara: ||4||
dānaśīlacaraṇaṃ maharṡiṇāṃ
kṡāntivīryaśamaprajñupāyatām |
maitraṡreṡṭha karuṇāya mārgaṇaṃ 
bhāṡadhvaṃ jinacarīviśodhanam ||5||
vimukticandra uvāca vajragarbhaviśāradam |
trtīyā saṃkramantānāmāśayaṃ bhaṇa sūraṇa ||6||
upasaṃhāragāthā: |
te śuddhaāśaya guṇākara tīkṡṇacittā
nirviṇṇa rāgavigatā anivartiyāśca |
drḍhacitta taptadhrtiyukti udāravegā 
māhātmyatāśayavidū trtiyākramanti ||7||
atra sthitā vidu prabhākaribhūmideśe 
du:khaṃ anityamaśuciṃ ca pralopadharmam |
acirasthitāka kṡaṇikaṃ ca nircakraṃ ca 
vicinanti saṃskrtagatīkamanāgatīkam ||8||
@077
te rogabhūtasahaśokaparadevanaṃ ca 
sopāyasaṃ ca priya apriyatānubaddham |
du:khadaurbhanasyanilayaṃ jvalitāgnikalpaṃ 
paśyanti saṃskrtamananta samujjvalanti ||9||
udvigna sarva tribhave anapekṡacittā 
jñānābhilāṡa sugatānamananyabuddhi: |
avicintayaṃ atuliyaṃ asamantapāraṃ 
saṃpaśyate nirupatāpa jināna jñānam ||10||
te buddhajñāna nirupadravamīkṡamāṇā
atrāṇa nātharahitā vrajate caranti |
nityaṃ daridra tribhiragnibhi saṃpradīptā 
bhavacārake dukhaśatairvinibaddhacittā: ||11||
kleśāvrtāśca avilokana chandahīnā: 
sugatāna dharmaratanānupranaṡṭa bālā: |
saṃsārasrotaanuvāhina mokṡatrastā 
me trāyitavya drḍha vīrya samārabhante ||12||
jñānābhilāṡa anapekṡa jagārthacārī
vyuparīkṡate katama hetu jagasya mokṡe |
nānyatra nāvaraṇajñāna tathāgatānāṃ
jñānaṃ ca prajñaprabhavaṃ sugatānanantam ||13||
prajñā śrutāttu iti cintayi bodhisattvo 
jñātvā tamārabhati vīrya śrutāryacārī |
rātriṃdivaṃ śravaṇahetu ananyakarmā 
arthārthiko bhavati dharmaparāyaṇaśca ||14||
maṇimuktiratnanilayān priyabāndhavāṃśca 
rājyaṃ ananta vividhān pura sthānaśreṡṭhān |
bhāryāsutāṃśca parivāra manonukūlān 
anapekṡacittu tyajate vidu dharmaheto:||15||
śira hastapāda nayana svakamātmīmāṃsaṃ 
jihvā ca daṃṡṭra śrava nāsika śoṇitaṃ ca |
hrdayaṃ tupādya priya majja parityajanti 
nā duṡkaretamatha duṡkara yacchrṇoti ||16||
@078
yadi kaścidenamupagamya vadeyya evaṃ
yadi agnigarbha prapate jvalitāpi ghoram |
prāpiṡya dharmaratanaṃ sugatopanītaṃ 
śrutvā adīnamanasa: prapate guṇārthī ||17||
ekasya dharmapada artha sumerumūrdhnā 
trisahasra agnirucitaṃ api brahmalokāt |
sudurlabhā imi jinasya udārabodhi: 
ye mānuṡyeṇa sukha labhyati evarūpam ||18||
yāvattareṇa pavararṡiṇa jñānalābha-
stāvattaraṃ dukhamavīcikamutsahāmi |
kiṃ vā punarvividhamānuṡadu:khaskandhaṃ 
hantābhyupemi varadharmipadārthidu:kham ||19||
dharmaṃ ca śrutva puna yoniṡu cintayāti 
dhyānāpramāṇa caturaśca tathā arūpyā |
pañcāpyabhijña pravarā abhinirharanti 
nā cāpi teṡu vaśitā upapadya yāti ||20||
atra sthitā guṇadharā bahubuddhakoṭya: 
pūjyanti niścitamanā śrṇuvanti dharmam |
tanubhūtva mithyapagatā: pariśuddhayanti 
svarṇe yathā vigatadoṡa pramāṇatulyam ||21||
atra sthitā guṇadharāstridaśādhipatyaṃ 
kārenti īśvara nivartitu kāmarāgā: |
marusaṃgha nekavividhān kuśalāna mārge 
sthāpentyananyamana buddhaguṇābhilāṡe ||22||
atra sthitā jinasutā viriyārabhante 
labdhvā samādhina sahasraśataṃ anūnam |
paśyanti buddhavara lakṡaṇacitrigātrāṃ 
bhūyo ata: praṇidhiśreṡṭha guṇāpramāṇā: ||23||
ityeṡā trtiyā bhūminirdiṡṭā sugatātmajā: |
sarvalokahitaiṡīṇāṃ bodhisatvānanuttamā ||24||
@079
4 arciṡmatī nāma caturthī bhūmi: |
upakramagāthā: |
evaṃ śruṇitva caraṇaṃ vipulaṃ 
bhūmyuttamaṃ manuramaṃ pravaram |
saṃharṡitā jiṃnasutāttamanā 
abhyokiranti kusumebhi jinam ||1||
saṃkampitā lavaṇatoyadharā 
iha dharmadeśanamudīrayatām |
marukanyakā abhimanorucirā: 
saṃgītiyukta varadharmaratā: ||2||
vaśavarti devapatirāttamanā 
maṇiratna divya sugatasya kṡipī |
vācaṃ abhāṡi atha eva jino 
utpanna artha guṇapāragato ||3||
kiṃ kāraṇaṃ tatha hi dharmavaraṃ 
saṃbodhisattvacaraṇaṃ paramam |
bhūmirvidū na iyamadya śrutā 
yasyāśravo durlabha kalpaśatai: ||4||
bhūya: prabhāṡa naradevahitā
caryāvarāṃ jinasutāna vidū |
śroṡyanti te marutasaṃghagaṇā
bhūtaṃ viniścayamananyapadam ||5||
vimukticandra: punarvīro ālapī sugatātmajam |
caturthī saṃkramantānāṃ gocaraṃ bhaṇa uttamam ||6||
upasaṃhāragāthā: |
parikarmitā trtīyabhūmiprabhaṃkarāya 
sattvacaryaloka tatha dharma vicāryamāṇa: |
ākāśadhātu manadhātu trayaśca dhātu 
adhimukti āśaya viśuddhi samākramanti ||7||
sahaprāptu arciṡmati bhūmi mahānubhāva: 
saṃvrttu śāstu kuli bhūyu vivartiyatve |
@080
abhedya buddharatane tatha dharmasaṃghe 
udayavyayasthiti nirīhaka prekṡamāṇa: ||8||
lokapravrtti kriyakarma bhavopapattiṃ 
saṃsāranirvrttivibhāvana kṡetrasattvān |
dharmācca pūrvamaparānta kṡayānutpādaṃ 
saṃvrttu bhāvayati śāstu kulānuvartī ||9||
so eṡu dharmu samupetu hitānukampī 
bhāveti kāyamapi vedana cittadharmān |
adhyātmabāhyubhayathā vidu bhāvayāti 
smrtyopasthānabhāvana niketavarjitā ||10||
pāpakṡayātkuśaladharmavivardhitā ca 
samyakprahāṇa caturo vidu bhāvayanti |
caturddhipāda bala indriya bhāvayanti 
bodhyaṅgaratna ruciraṃ tatha mārga śreṡṭham ||11||
bhāventi tān janayatāṃ samavekṡya buddhim 
upastambhayanti praṇidhiṃ krtapūrvamaitrā: |
sarvajñajñānamabhiprārthana buddhakṡetraṃ 
balaśreṡṭhamuttamapathaṃ anucintayanta: ||12||
vaiśāradaṃ api ca dharmaṃ ahārya śāstu: 
varabuddhaghoṡamabhiprārthayamāna dhīrā: |
gambhīramārgaratanaṃ ca vimokṡasthānaṃ 
mahatāmupāya samudāgama bhāvayanti ||13||
satkāyadrṡṭivigatāśca dviṡaṡṭidrṡṭī
attāttamīyavigatāstatha jīvalābham |
skandhāstu dvāra tatha dhātuniketasthānaṃ 
sarvaprahāṇa viduṡaṃ catuthāya bhūmyām ||14||
so yānimāni sugatena vivarṇitāni 
karmāṇi kleśasahajāni anarthakāni |
tāni prahāya vidu āśayato viśuddhā
dharmarabhanti kuśalaṃ jaga-tāyaṇārtham ||15||
sustrigdhacitta bhavatī vidu apramatto
mrducittu sārjava hitāsukhaāvahaśca |
@081
aparikliṡṭaśca parimārgati uttamārthaṃ 
jñānābhiṡekamabhilāṡi jagārthacārī ||16||
gurugauraveṡupagata: pratipattikāmo 
bhavate krtajña sumanāśca akūhakāśca |
nirmāyatāgahūna āśayasūrataśca 
avivartyavīryu bhavate samudānayanta: ||17||
tasyātra bhūmi rucirāya pratiṡṭhitasya 
adhyāśayaṃ api ca śuddhamupeti dharmam |
adhimukti tapyati vivardhati śukladharmo 
malakalmaṡaṃ vimati saṃśaya sarva yānti ||18||
atra sthitā naravararṡabha bodhisattvā: 
sugatānanekanayutānabhipūjayanti |
śrṇvanti dharma yatha śāsani pravrajanti 
asaṃhārya śakya krtakāñcana bhūṡaṇaṃ vā ||19||
atra sthitāna vidunā guṇamāśayaṃ ca 
jñānaṃ upāya caraṇaṃ ca viśuddhimārga: |
no śakyu māranayutebhi nivartanāya
ratnaprabheva yatha varṡajalairahāryā ||20||
atra sthitā naramarudgaṇapūjanārhā
bhontī suyāmapatirīśvara dharmacārī |
sattvāni drṡṭigahanādvinivartayanti 
saṃbhārayanti kuśalā jinajñānaheto: ||21||
vīryopapeta śatakoṭi mararṡabhāṇāṃ 
paśyantyananyamanasa: susamāhitatatvāt |
tata uttariṃ bahukalpamabhinirharanti 
jñānākarā praṇidhiśreṡṭha guṇārthacārī ||22||
caturthī itiyaṃ bhūmirviśuddhā śubhacāriṇī |
guṇārthajñānayuktānāṃ nirdiṡṭā sugatātmajā: ||23||
@082
5 sudurjayā nāma pañcamī bhūmi:|
upakramagāthā: |
caraṇamatha śruṇitvā bhūmiśreṡṭhāṃ vidūnāṃ 
jinasuta parituṡṭā harṡitā dharmaheto: |
gagani kusumavarṡaṃ utsrjantī udagrā:
sādhu sugataputra vyāhrtaṃ te mahātmā ||1||
marupati vaśavartī sārdha devāgaṇena 
khagagata sugatasya pūjanārthaṃ udagrā |
vividharucirameghā: snigdhaābhā manojñā: 
abhikira sugatasya harṡitā: prīṇitāśca ||2||
gītaruta manojñā vādyatūryābhinādā 
devavadhuprayuktā: śāstu saṃpūjanārtham |
jina puna tatharūpaṃ darśayanti sma sthānaṃ  
sarvarutasvarebhī eva śabda: prayukta: ||3||
sucireṇa āśayu prapūrṇa mune: 
sucireṇa bodhi śiva prāpta jina: |
sucireṇa drṡṭa naradevahita: 
saṃprāpta devapuri śākyamuni: ||4||
sucireṇa sāgarajalā: kṡubhitā: 
sucireṇa ābha śubha munni jane |
sucireṇa sattva sukhitā: ...-
sucireṇa śāsu śruta kāruṇika: ||5||
sucireṇa saṃgamu mahāmuninā 
saṃprāpta sarvaguṇapāramita: |
mada māna darpa prajahitva tamaṃ 
pūjārhu pūjima mahāśramaṇam ||6||
[iha pūji krtva khagamārgagatā]
iha pūji krtva sukha nekavidham |
iha pūji krtva dukhasarvakṡaye 
iha pūji krtva jina jñānavaram ||7||
gaganopama: paramuśuddhu jinu 
jagatī aliptu yatha padmu jale |
@083
abhyudgato udadhi meruriva 
harṡitva cittu jina pūjayarthā{1. ##After stanza 8, there appears the following stanza in
Tibetan translation, but no Ms. gives its sanskrit original:-##
de-skad dbyan’s-su brjod byas-nas |
lha-yi.hu mo brgya-mam-ba |
dkah-bas rgyas-pas rab-tu-trita |
Sin-tu-dkah-bas rima gro-byed ||9||} ||8||
athāvravīdvajragarbhaṃ vimukticandro viśārada: |
pañcamyā bhūmya ākārān nirdiśasva viśārada ||10||
upasaṃhāragāthā: |
evaṃ viśodhita caturṡu jinacarīṡu 
buddhyā triyādhvasamatā anucintayanti |
śīlaṃ ca cittapratipattitu mārgaśuddhi: 
kāṅkṡāvinīta vidu pañcami ākramanti ||11||
smrti cāpa indriya iṡu anivartitāśca 
samyakprahāṇa haya vāhana rddhipādā:|
pañca balā: kavaca sarvaripūabhedyā:
śūrāṇivarti vidu pañcami ākramanti ||12||
hryapatrāpyavastravidunāṃ śuciśīlagandho 
bodhyaṅgamālyavaradhyānavilepanaṃ ca |
prajñāvicāraṇavibhūṡaṇupāyaśreṡṭham 
udyānadhāraṇita pañcamimākramanti ||13||
caturddhipādacaraṇā: smrtiśuddhigrīvā: 
krpamaitraśreṡṭhanayanā varaprajñadaṃṡṭrā |
nairātmyanāda ripukleśa pradharṡamāṇā 
narasiṃha samya vidu pañcamimākramanti ||14||
te pañcamīmupagatā varabhūmiśreṡṭhāṃ 
pariśuddhamārga śubhamuttari bhāvayanti |
śuddhaśayā vidu jinatvanuprāpaṇārthī 
krpamaitrakhedavigatā anucintayanti ||15||
saṃbhārapuṇyupacayā tatha jñāna śreṡṭhaṃ 
naikā upāya abhirocanabhūmya bhāsān |
buddhādhiṡṭhāna smrtimāṃ matibuddhiprāptā 
catvāri satya nikhilānanucintayanti ||16||
@084
paramārthasatyamapi saṃvrtilakṡaṇaṃ ca 
satyavibhāgamatha satyanitīraṇaṃ ca |
tatha vastu sāsrava kṡayaṃ api mārgasatyaṃ 
yāvantanāvaraṇasatya samosaranti ||17||
evaṃ ca satya parimārgati sūkṡmabuddhi:
na ca tāvadanāvaraṇaprāptu vimokṡa śreṡṭham |
jñānādhimuktivipulāttu guṇākarāṇām 
atibhonti sarvajagato arhapratyayānām ||18||
so eva satyaabhinirhrta tattvabuddhi: 
jānāti saṃskrta mrṡāprakrtī asāram |
krpamaitraāma labhate sugatāna bhūya: 
sattvārthika: sugatajñāna gaveṡamāṇa: ||19||
pūrvāpare vidu nirīkṡatu saṃskrtasya 
mohāndhakāratamasāvrta du:khalagnā |
abhyuddharoti jagato dukhaskandhavrddhān 
nairātmyajīvarahitāṃstrṇakāṡṭhatulyān ||20||
kleśādvayena yugapatpunarbhāsi tryadhvaṃ 
chedo dukhasya na ca anta samosaranta: |
hanto praṇaṡṭa jana te’tidayābhijātā 
saṃsārasrota na nivartati ni:svabhāvam ||21||
skandhālayā uragadhātu kudrṡṭiśalyā: 
saṃtapta agnihrdayāvrta andhakāre |
trṡṇārṇavaprapatitā avalokanatvāt 
jinasārthavāhavirahā dukhaarṇavasthā: ||22||
evaṃ viditva punarārabhate’pramatto 
taccaiva ārabhati sarvajagadvimokṡī |
smrtimantu bhonti matimān gatimān dhrtīṃ ca 
hrīṃmāṃśca bhonti tatha buddhina prajñavāṃśca ||23||
avitrptu puṇyupacaye tatha jñāna śreṡṭhaṃ 
no khedavānna śithilo balameṡamāṇa: |
kṡetraṃ vidhāya jinalakṡaṇabuddhaghoṡam 
avitrptasarvakriya sattvahitārthayukta: ||24||
@085
paripācanāya jagato vidu śilpasthānān 
lipimudrasaṃkhyagaṇadhātucikitsatantrān |
bhūtagrahāviṡamaroganivartanārthaṃ 
sthāpenti śasra rucirān krpamaitrabuddhī ||25||
varakāvyanāṭakamatiṃ vividhapraharṡān 
nadyodiyānaphalapuṡpanipadyasthānān |
sthāpenti nekakriya sattvasukhāpanārthaṃ 
ratnākarāṃśca upadarśayi naikarūpān ||26||
bhūmīcalaṃ ca graha jyotiṡa candrasūryo 
sarvāṅgalakṡaṇavicāraṇarājyasthānam |
ārūpyadhyāna tathabhijña athāpramāṇā 
abhinirharanti hitasaukhyajagārthakāmā: ||27||
iha durjayāmupagatā varaprajñacārī 
pūjenti buddha nayutā śrṇuvanti dharmam |
teṡāṃ śubhaṃ punaruttapyati āśayaśca 
svarṇaṃ yathā musaragalvayasaṃvimrṡṭam ||28||
ratnāmayā grahavimāna vahanti vātā 
te yehi tehi tu vahanti asaṃhrtāśca |
tatha lokadharmi caramāna jagārthacārī 
asaṃhārya bhonti yatha padma jale aliptam ||29||
atra sthitā tuṡita īśvara te krtāvī 
nāśenti tīrthyacaraṇān prthudrṡṭisthānān |
yaccāranti kuśalaṃ jinajñānaheto: 
sattvāna trāta bhavamo daśabhirbalāḍhyai:||30||
te vīryamuttari samārabhi apramattā: 
koṭīsahasra sugatānabhipūjayanti |
labdhvā samādhi vidu kampayi kṡetrakoṭī 
praṇidhīviśeṡu anubhūya guṇākarānām ||31||
ityeṡā pañcamī bhūmirvicitropāyakoṭibhi: |
nirdiṡṭā sattvasārāṇāmuttamā sugatātmajā: ||32||
@086
6 abhimukhī nāma ṡaṡṭhī bhūmi: |
upakramagāthā: |
caraṇavara śruṇitvā bhūmiśreṡṭhaṃ vidūnāṃ 
gagani sugataputrā harṡitā: puṡpavarṡī |
maṇiratana udārā ābhayuktā viśuddhā 
abhikira sugatasya sādhviti vyāharanta: ||1||
maruta śatasahasrā harṡitā antarīkṡe 
diviya rucira citrā ratnacūrṇā udārā: |
abhikira sugatebhyo gandhamālyānulepān 
chatradhvajapatākāhāracandrārdhahārān ||2||
marupati vaśavartī sarvadevagaṇena 
upari khaga paṭhitvā megha ratnāmayāni |
abhikiriṡu prasanna: pūjanārthaṃ jinasya 
sādhu sugataputrā vyāharī hrṡṭacittā: ||3||
amaravadhusahasrāṇyantarīkṡe sthitāni 
gīta ruta manojñā vādyasaṃgītiyuktā |
sarvarutasvarebhyo eva śabdā ravante 
jina krtu sumanojñai: kleśatāpasya hantā ||4||
śūnya prakrtiśāntā sarvadharmānimittā:
khagapathasamatulyā nirvikalpā viśuddhā: |
gatisthitivinivrttā niṡprapañcā aśeṡā
tathatasama tathatvāddharmatā nirvikalpā ||5||
yai: punaranubuddhā: sarvadharmeva teṡāṃ 
bhāvi tatha abhāve iñjanā nāsti kācit |
krpa karuṇa jage ca mocanārthaṃ prayuktā-
ste hi sugataputrā aurasā dharmajātā: ||6||
dānacari carante sarva hitvā nimittaṃ 
śīlasudhrtacittāṃ ādiśāntā praśāntā: |
jagati krta kṡamantai akṡayā dharmajñānī 
viriyabalaupetā: sarvadharmāviviktā: ||7||
dhyānanayapraviṡṭā jīrṇakleśā viśuddhā: 
sarvaviditavastū ādiśūnyādhimuktā: |
@087
jñānakriyabalāḍyā nityayuktā jagārthaṃ 
te hi sugataputrā: śāntapāpā mahātmā: ||8||
īdrśā rutasahasra bhaṇitvā 
khe sthitā: sumadhurā surakanyā: |
tūṡṇibhūta jinamīkṡi prasannā 
dharmagauravaratā marukanyā: ||9||
vimukticandra abravīdvrajragarbhaṃ viśāradam |
kīdrśākāraniṡpatti: pañcamāyāmanantaram ||10||
upasaṃhāragāthā: |
paripūrṇamārgacaraṇā vidu pañcamāyāṃ 
dharmānimittata alakṡaṇatā ajātā |
anutpāda ādipariśuddhyatiniṡprapañcā 
bhāvetva jñānamati ṡaṡṭhi samākramanti ||11||
dharmā vivikta apratigraha nirvikalpā 
māyāsvabhāva dvayabhāvatu viprayuktā |
anulomayanta avilomanta dharmanetrī 
jñānānvitā: pravara ṡaṡṭhi samākramanti ||12||
tīkṡṇānulomasthita jñānabalopapetā: 
samudāgamaṃ vibhavu prekṡiṡu sarvaloke |
mohāndhakāraprabhavaṃ jagasaṃbhavātmā 
tasyaiva mohavigamena pravrtti nāsti ||13||
vicinanti pratyayakrtiṃ paramārthaśūnyāṃ 
kriya hetupratyayasamajña kriyāvirodhau |
yāthāvata: karakapetakriyāṃ viditvā 
vicinanti saṃskrta ghanābhrasamaṃ nirīham ||14||
satyeṡu’jñānu paramārthatu sā avidyā
karmā ca cetanabalena vibhāgaprāptam |
cittaṃ niśritya sahajaṃ puna nāmarūpam 
evaṃmukhā bhavati yāva dukhasya skandha: ||15||
te cittamātra ti traidhātukamotaranti 
api cā bhavāṅga iti dvādaśa ekacitte |
@088
saṃrāgu jātu api cittu prabhāvitastu 
evaṃ ca saṃbhavakṡayaṃ puna cittabhāgam ||16||
kāryaṃ avidyadvaya kurvati mohabhāve 
mohebhi hetu vahate puna cetanāyā:|
evaṃ ca yāva jaradhvaṃsanaskandhabhedam 
anu sarva du:khaprabhavaṃ kṡayata: abhāva: ||17||
ucchedu no bhavati pratyayatāmavidyā 
nocchedyatāpi kara prahāya saṃnirodham |
moho teṡu ca upādānaṃ kleśavatrma 
karma bhavaṃ ca api cetana śeṡa du:khā ||18||
mohaṃ tu āyatana saṃskrtadu:kha teṡāṃ 
sparśaṃ ca vedana sukhādukhatāya du:khā |
śeṡānamaṅganapariṇāmadu:khavrddhi:
vyuccheda tasya du:khatā na hi ātmamasti ||19||
adhveṡu pūrvaṃ tamacetanasaṃskrtasya 
vijñāna vedana vivartati pratyutpannam |
aparāntu teṡu prabhavo dukhasaṃbhaveyam 
āpekṡa cchedu prasaraṃ ca nirīkṡayanta: ||20||
mohasya pratyayatu saṃbhavate vivandhā 
vinibandhanavyayakṡaye sati pratyayānām |
hetośca mūlaprabhavaṃ na tu hetubhedaṃ 
vyuparīkṡate ca jina jñāna svabhāvaśūnyam ||21||
anuloma mohaprabhavaṃ ca prabhāvataśca 
pratilomahetu kṡayato bhava sarvacchedyam |
gambhīrapratyayatamasya sato’sataśca 
vyuparīkṡate daśavidhaṃ aniketabuddhi: ||22||
saṃdhī bhavāṅgatu tathāpi ca karmasthānam 
avibhāgatastrividhu vartmani pūrvataśca |
triyahetu du:khavirbhavā udaya vyayaṃ ca 
abhāvato’kṡayata pratyaya ānulomam ||23||
evaṃ pratītyasamutpāda samotaranti 
māyopamaṃ vitatha vedakarmāpanītam | 
@089
svapnopamaṃ ca tathatā pratibhāsa caiva
bālāna mohana marīcisamasvabhāvam ||24|| 
yā eva bhāvana sa śūnyata paṇḍitānāṃ 
rati pratyayāna bhavate idamānimittam |
jānitva jātu vitathaṃ praṇidhānu nāsti 
anyatra sattvakrpayā upapadyayanti ||25||
evaṃ vimokṡamukha bhāvayi te mahātmā 
krpabuddhi bhūya tatha buddhaguṇābhilāṡī |
saṃyogasaṃskrtikrta vyuparīkṡamāṇo 
niyatāśayo bhavati naikaguṇopapeta: ||26||
pūrṇā sahasra daśa śūnyataye samādhī 
tatha ānimittavaradaṃ ca vimokṡa tāyī ||27||
prahlādayanti jagadāśaya candraābhā 
vahamānu vāta caturo asaṃhāryaprāptā |
atikramya mārapathamābha jinaurasānāṃ 
praśamenti kleśaparitāpa dukhārditānām ||28||
iha bhūmideśupagatā marutādhipāste 
bhonti sunirmita krtāvadhimānaghātī |
yaṃ caiva ārabhiṡu jñānapathopapetā 
asaṃhārya śrāvakagatī atikrānta dhīrā:||29||
ākāṅkṡamāṇu sugatātmaja vīryaprāptā: 
koṭīśatasahasrapūrṇa samādhi labdhā: |
paśyanti ekakṡaṇi buddha daśaddiśāsu 
pratapanti sūrya iva madhyagu grīṡmakāle ||30||
gambhīra durdrśā sūkṡma durjñeyā jinaśrāvakai: |
ṡaṡṭhī bhūmirmahātmānāmākhyātā sugatātmajā: ||31||
@090
7 dūraṃgamā nāma saptamī bhūmi: |
upakramagāthā: |
atha vividharuciramedhān marudgaṇo’bhikiriṡu vegaprāptā: |
pravyāharanti madhurā girivara śubha prītisaṃpūrṇā: ||1||
sādhu varatīkṡṇacittā guṇaśatasamupetajñānavaśavartim |
varacaraṇaṃ parituṡṭaṃ jagahitavarapuṇḍarīkāṇām ||2||
tada pravaramatulamābhā maheśvarā: khegatā naravarasya |
vararuciragandhameghānabhikiri kleśaughamapahartum ||3||
pravyāharanti madhuraṃ marudgaṇā harṡakararuciraghoṡā: |
paramasulabdhalābhā: śrutu yairayu bhūminirdeśa: ||4||
tūrya madhuraghoṡayukta marukanyā: prīṇitamanobhi: |
sucarasugatānubhāvādvaracaririyamīdrśī proktā ||5||
sumanī sucaraṇaśreṡṭha: sudānta damakāna lokamahitānām |
atikramya sarvalokaṃ lokacariṃ darśayī sūkṡmām ||6||
darśenti kāya vividhān kāyākāyāṃśca dharmatopetā: |
śamatha: samitivibhakto bhaṇati ghoṡaṃ na cākṡaraṃ ravati ||7||
kṡetraśatamākramante pūjenti nāyakān paramapūjiyān |
ātmajanitakṡetrasaṃjñā vidhunitvā jñānavaśavartī ||8||
paripācayanti sattvānna cātmaparasaṃjña sarvaśa upenti |
śubha saṃcinanti pravaraṃ na cāpi śubhasaṃcayaniketā: ||9||
rāgarajadoṡamohai: paśyitva sarvaloka jvalamānān |
varjeti sarvasaṃjñā vīryaṃ varamārabhī krpayā ||10||
marukanyā devasaṃghāśca pūjentā varasvaram |
tūṡṇīṃbhāvaratā: sarve prekṡante puruṡarṡabham ||11||
pariṡadviprasanneyamavocat sugatātmajam |
saptamyā bhūmerākārān nirdiśasva guṇākara ||12||
upasaṃhāragāthā: |
gambhīrajñāna paramārthapadānusārī 
ṡaḍbhūminiścitamati: susamāhitātmā |
prajñāmupāya yugapadyabhinirharanto 
bhūmyākramanti vidu saptami caryaśreṡṭhām ||13||
@091
śūnyānimittapraṇidhīkrpamaitrayuktā 
buddhānudharma sugatānuga pūjayanta: |
jñānena śubhamahapuṇyabalebhyatrptā-
stāmākramanti vidu saptami bhūmideśam ||14||
traidhātukena adhivāsa vivekaprāptā: 
śāntaśca kleśabalaśāntijagābhikāṅkṡī |
pratibhāsa māya supinādvayadharmacārī 
krpa darśayanti vidu saptamimākramanti ||15||
śodhenti kṡetra khasamāśaya nirvikalpā
jinalakṡaṇairupagato’caladharmatāyām |
abhilāpyaghoṡavigatā jagatoṡaṇārthaṃ 
kṡaṇajñāna cittasya jināna samosaranti ||16||
abhāsaprāpta imi dharma vicārayanti 
ākrānta bhūmipravarāṃ jagadarthakārā: |
te atra bhūmyasthita sattvacarī anantān 
vicinanti karma sugatān niyutāpramāṇān ||17||
kṡetrāṃśca naikavidhadharmatha kalpasaṃkhyān 
adhimuktiāśaya ca cittavicitradhārān |
triyāṇadeśanamananta samosaranti
asmābhi sattva paripācayitavyametat ||18||
ye te jñānanicitā varamārgaprāptā 
īryāpathaiścaturbhi prajñamupāyayuktā: |
sarvasmi cittakṡaṇi bodhiguṇānuprāptā:
paripūrayanti daśa pāramitāpradeśān |19||
sarveṡu mārgakuśalasya ya eṡa dānaṃ 
śīlaṃ ca kleśapraśamaṃ kṡamamakṡatitvam |
vīryaṃ ca bhūyu anu uttari ārabhrante 
mārge acalyataya dhyānaguṇānvitānām ||20||
anutpādakṡānti virajā varaprajña śreṡṭhā
parṇāmupāya praṇidhī bhuyu kāṅkṡi lakṡmī |
@092
ato’mardayitva balajñānanitīraṇatvād 
evaṃ khu bodhiguṇa sarvakṡaṇenupenti ||21||
ālambanāttu prathamā guṇapāripūri 
dvitīyā malāpanaya ūrdhva vibandhacchedam |
caturthāya mārgu samatākriya pañcamāya 
anutpāda āhvaya vidu: puna ṡaṡṭhavrtti: ||22||
iha saptamīmupagatā: sakalaṃ guṇāni 
praṇidhāna naikavividhānabhinirharanti |
kiṃ kāraṇaṃ yaduta jñānakriyābhyupenti 
sā aṡṭamīprabhrti sarvaviśuddhyupenti ||23||
duratikramā dūraṃgamā bahusthānakarmā
kṡetrāntaradvipathameva yathottaranti |
vicaranti saptasu alipta nrpo yathaiva 
mārgasthitā na puna sarvatikrānta dhīrā: ||24||
yada aṡṭamīmupagatā: puna jñānabhūmim 
atikrānta cittaviṡaye sthita jñānakarme |
brahmā na pekṡati jagannaramānuṡātmā 
evaṃ caranti vidu padmamivā aliptā: ||25||
atra sthitā vividhakleśamatikramanti 
teṡāṃ na kleśacari no ca kṡayo’nuprāpti: |
mārgasthitā na tada kleśacariṃ caranti 
saṃpūrṇa āśaya jinajña kṡayo na tāvat ||26||
ye laukikā vividhaśilpakriyāprayogā 
ājāti sarvavidunā sthita śāstrajñāne |
dhyānā abhijña bala bhāvayanto’bhyupenti 
bhūya: samādhi vividhānabhinirharanti ||27||
atikrānta śrāvakanvariṃ tatha pratyayānāṃ 
sthita bodhisattvacaraṇe vidu apramāṇām |
pūrve hi āśayatayā iha jñānatāyā 
nrpatīsuto yatha vivrddhabalopapeta: ||28||
@093
gāmbhīryatāmupagatā bhuyu ārabhanti 
cittaṃ nirodhupagatā na ca sākṡikriyā: |
yathā sāgare upagatā: sthita yānapātre
pratyakṡa sarva udake na ca yānahāni: ||29||
bhūyo upāryabalaprajñavarābhyupetā 
durjñeyasarvajagajñānakriyāguṇāḍhyā: |
pūjenti buddha niyutā bhuyu śuddhibhāvā 
yathā tadvibhūṡaṇavicitritu naikaratnai: ||30||
atra sthitāna vidunāṃ varaprajña ābhā 
śoṡenti trṡṇasalilaṃ yatha bhāskarābhā: |
te atra bhūmyupagatā vaśavartinaśca 
bhonti krtī kuśala jñānaphalopadeśai: ||31||
ākāṅkṡamāṇa drḍhavīryabalābhyupetā:
koṭīnayūtaśata buddhasahasra pūrṇān |
paśyanti sarvadiśatāsu samāhitatvād 
bhūyo’pyata: praṇidhiśreṡṭha guṇāprameyā: ||32||
durjñeyā sarvalokena vaśipratyekacāribhi: |
ityeṡā saptamī bhūmirupāyaprajñaśodhanā ||33||
@094
8 acalā nāma aṡṭamī bhūmi:|
upakramagāthā: |
eva śrutva caraṇaṃ viduna śreṡṭhaṃ 
devasaṃgha muditā marupatiśca |
bodhisattva bahavo jagaddhitaiṡi 
pūjayanti sugataṃ jinasutāṃśca ||1||
puṡpamālya rucirā dhvajapatākā 
gandhacūrṇa rucirā ratanavastrā |
chatra naikarucirān maṇipratyuptān 
hārameghapravarānabhisrjanti ||2||
manojñaghoṡamadhuraṃ suravandū
mukta naikaturiyapravaranāṭān |
pūjanārthi jinaputra sugatāṃśca 
varṇaśreṡṭha munino udāharanti ||3||
sarvi darśi vrṡabhī dvipādaśeṡṭho 
darśi buddhaviṡayaṃ jagaddhitārtham |
śabdamegha rucirān pratāḍamānā-
stūryatāla vividhāstada pramuktā: ||4||
vālakoṭi sugatā: śatasahasrā 
gaṅgākoṭi nayutā rajaviśiṡṭā:|
kṡemamapratisamā: pravaraśreṡṭhaṃ 
deśayanti vrṡabhī virajadharmam ||5||
preta tirya narakā manujadevā: 
yakṡa rakṡa bhujagā asurasaṃghā |
...
nānakarmaviṡaye samanubhonti ||6||
sarvakṡetraviṡaye dhutarajānāṃ 
cakra śreṡṭhapravaraṃ tadanirvrttam |
deśayanti madhuraṃ sugataghoṡaṃ 
saṃjñacitta jagatastatha vicāran ||7||
sattvakāyi sugatā vividhakṡetrā 
kṡetri sattvapravarā: punavipākā: |
@095
devamānuṡagatī tatha vicitrā 
jñātva sarva sugato bhaṇati dharmam ||8||
sūkṡmasaṃjña bhavati vipulakṡetre 
vipulasaṃjña bhavati rajanimitte |
evamādi vividhāṃ sugatarddhiṃ 
sarvaloka bhaṇato na kṡepayeyu: ||9||
īdrśaṃ vacamāhātmyaṃ vacitvā madhurasvaram |
praśāntā pariṡatprītā prekṡate vadatāṃ varam ||10||
praśānta parṡadaṃ jñātvā mokṡacandro’bravītpuna: |
aṡṭamyā bhūmiākārāṃ praveśaṃ ca nidarśaya ||11||
upasaṃhāragāthā: |
te bhūmya saptasu viśodhita prajñupāyā 
mārgā susaṃbhrta mahāpraṇidhānabaddhā: |
supratiṡṭhitā naravarā: kuśalopapetā 
jñānābhilāpi vidu aṡṭamimākramanti ||12||
te puṇyajñānupagatā: krpamaitrayuktā 
jñānāpramāṇapathagā: khagabuddhikalpā:|
śrutadharma niścitabalopagatā maharṡī
kṡāntiṃ labhanti anutpādapraśāntisūkṡmām ||13||
ādāvajāta anutpāda alakṡaṇaṃ ca 
asaṃbhūtatamavinaṡṭata cāpravrttam |
bhāvasvabhāvavigatā tathatāvikalpā 
mama cittacāravigatā: khagatulyakalpā: ||14||
te eva kṡāntisamanvāgata niṡprapañcā 
gambhīracālya vidu śāntavicāraprāptā: |
durjñeya sarvajagatārahapratyayaiśca 
cittaṃ nimittagrahasaṃjñavibhāvitatvāt ||15||
evaṃ sthitānamanucintavikalpa nāsti 
bhikṡurnirodhyupagato’paprakalpaprāpta: |
svapnoghaprāpta pratibuddha tathāvikalpā 
brahmāpure ratisaṅgarahito tathaiva ||16||
pūrvādhiṡṭhāna sugatā puna codayanti 
eṡā sa kṡānti paramā sugatābhiṡeke |
@096
asmāku jñāna vipulaṃ varabuddhadharmā 
te tubhya nāsti ta hi vīryu samārabhāyam ||17||
kiṃcāpi śānta tava sarvakileśajvālā 
jvalitaṃ niśamya puna kleśagatibhya lokam |
praṇidhāna pūrva smara sattvahitaṃ vicārya 
jñānārthi prārthita kriyā jagamokṡaheto:||18||
sada eṡa dharmata sthitā tathatāvikalpā 
sarveṡu buddhajinaśrāvakapratyayānam |
na hi etinā daśabalāna prabhāvu loke 
nānyatra jñānavipulaṃ tribhi adhvasaṅgam ||19||
evaṃ tamapratisamā naradevapūjyā 
upasaṃharanti bahujñānamukhā vicārān |
jinadharmaniṡpattipraveśamanantapāraṃ 
yasyā kalā na bhavate puna bodhicaryā ||20||
etāni prāpta vrṡabhī varajñānabhūmim 
ekakṡaṇena spharate diśatā: samantān |
jñānapraveśupagatā varabhijñaprāptā 
yatha sāgare vahanu mārutayānaprāpta: ||21||
sābhogacittavigatā: sthitajñānakarma 
vicinanti kṡetraprabhavaṃ vibhavasthitiṃ ca |
dhātuścatvāri vinibhāgagatāna tāṃśca 
sūkṡmaṃ mahadgata vibhakti samosaranti ||22||
trisahasri sarvaparamāṇurajo taranti 
catvāri dhātu jagakāyi vibhaktitaśca |
ratnā vibhaktiparamāṇu suvargatīṡu 
bhinditva jñānaviṡayena gaṇentyaśeṡam ||23||
jñāne vibhāvitamanā vidu sarvakāyān 
sve kāyi tatra upanenti jagārthaheto:|
trisahasra sarva ca spharitva vicitrarūpān 
darśenti kāya vividhān tathanantaloke ||24||
sūryaṃ śaśiṃ ca vahni māruta antarīkṡe
svakamaṇḍalusya udake pratibhāsaprāptā |
@097
jñānottame sthita tathācaladharmatāyāṃ 
jaga śuddhaāśaya vidū pratibhāsaprāptā ||25||
yathaāśayaṃ jagata kāyavibhaktitāṃ ca 
darśenti sarvapariṡe bhuvi sarvaloke |
vaśipratyayāśraya jinātmajaśrāvakānāṃ 
darśenti te sugatakāya vibhūṡitāṅgān ||26||
sattvāṃśca kṡetra tatha karmavipāka kāyān 
āryāśrayān vividhadharmajñānakāyān |
ākāśakāya vrṡabhī samatāmupetaṃ 
darśenti rddhi vividhān jagatoṡaṇārtham ||27||
vaśitā daśo vimalajñānavicāraprāptā 
anuprāpta jñānakrta maitrakrpānukūlā: |
yāvacca sarvajinadharmamupādakarmā 
trisaṃvarai: susthitameka acalyakalpā: ||28||
ye cā balā jinasutāna daśa akṡobhyā
tehī upeta avibandhiya sarvamārai: |
buddhairadhiṡṭhita namaskrta śakrabrahmai- 
statha vajrapāṇibalakai: satatānubaddhā: ||29||
ima bhūmideśupagatā na guṇānamanto 
no śakyate kṡayitu kalpasahasrakoṭyai: |
te bhūya buddha niyutān samupāsayante 
bhonto utapta yatha bhūṡaṇu rājamūrdhni ||30||
ima bhūmideśupagatā vidu bodhisattvā 
mahabrahma bhonti sahasrādhipatī guṇāḍyā: |
trayayānadeśana akṡobhyasaṃhāraprāptā 
maitrāyana: śubhaprabhā jagakleśaghātī ||31||
ekakṡaṇena daśakṡetraśata:sahasrā 
yāvā rajodhātu tattaka samādhyupenti |
paśyanti tattaka daśadiśi sattvasārān 
bhūyo ata: praṇidhiśreṡṭha vyūhaṃ nekā: ||32||
saṃkṡepa eṡa nirdiṡṭo aṡṭamāyā jinātmajā: |
vistara: kalpakoṭībhirna śakya: sarva bhāṡitum ||33||
@098
9 sādhumatī nāma navamī bhūmi: |
upakramagāthā:|
imāṃ bhūmiṃ prabhāṡatā kampitā: kṡetrakoṭaya: |
adhiṡṭhānā narendrasya aprameyā acintiyā ||1||
ābhāsa rucirā muktā: kāyata: sarvadarśino |
tayāvabhāsitā: kṡetrā: sattvāśca sukhitāstayā ||2||
bodhisattvasahasrāṇi antarīkṡe sthitāni ca |
divyātikrāntapūjāya pūjayante vadatāṃ varam ||3||
maheśvarā devaputrā vaśavartī praharṡitā:|
nānāprakārapūjābhi: pūjenti guṇasāgaram ||4||
tato’psara:sahasrāṇi harṡitā: prīṇitendriyā: |
divyā suyattā saṃgītā: śāstu pūjāmajagrayam ||5||
tebhyaśca tūryanādebhya anubhāvānmaharṡiṇa: |
īdrśā rutasahasrā ravantī madhurasvarā: ||6||
imi sarve jinasutā khilamalavigatā
upagata bhuvi varasuruciracaraṇā: |
jagahita vicarati daśadiśa vrṡabhī
darśayi jinacari khagasamamanasā ||7||
narapuri marupuri bhujagapativiṡaye 
viyuha daśadiśi puṇyabalamudīritā: |
tata tu bhuyu jinasuta darśayi atulī 
jinasutaprabhava jinanupathaniratā ||8||
ekakṡetri acalita sarvakṡetravirajā 
anugata jagahita śaśiriva pratibhā |
sarvaghoṡahānacitta praśamitamanasā 
viyahari krtaśataśrutipathagiribhi: ||9||
yatra sattva hīnacitta dīna mānaniratā-
statra vidu śrāvakācarī deśeti vrṡabhī |
yatra sattva tīkṡṇacitta pratyayānaniratā-
statra jñāna pratyayāna darśayanti virajā ||10||
ye tu sattvahitamaitramanasā (abhiratās)
tatra tyaṃ(tvaṃ) jinaputrān darśayanti caraṇam |
ye tu sattva agra śreṡṭha matimānaniratā-
statra amī buddhakāya darśayanti atulam ||11||
@099
māyā yathā māyakāro darśeti jagahite 
yāya koṭi naikavidhā sarvabhāvavigatā |
eva vidū buddhasutā jñānamāyaniratā 
darśayanti sarvacarī sarvabhāvavigatā ||12||
etādrśā rutasahasrān bhaṇitva madhurāṃ-
stadā marukanyakā jinaṃ drṡṭvā tūṡṇībhūtā: |
parṡadviprasanneyamavocatsugatātmajam 
aṡṭamāyā bhaṇa ūrdhvaṃ cariṃ saddharmarājinām ||13||
upasaṃhāragāthā: |
te apramāṇabalabuddhi vicārayanta: 
susūkṡamajñānaparamā jagatā durjñeyā |
tatha guhyasthāna sugatāna samosaranto 
bhūmiṃ kramanti navamīṃ jagato’rthakarīm ||14||
te dhāraṇīmukhi samādhisamāhitāgrā 
vipulā abhijñā api kṡetrapraveśanantam |
balajñānaniścayamapi jinu dhairyasthānaṃ 
praṇidhīkrpāśayavidū navamottaranti ||15||
te atra bhūmyanugatā jinakośadhāri 
kuśalāśca dharmakuśalāśca avyākrtāśca |
ye sāsravā api ca laukika ye ca āryā-
ścintyā acintiya vidū anubuddhyayanti ||16||
niyatāṃśca dharmaniyatāṃ pravicārayanti 
trayayānasaṃpadakriyāṃ paritārayanti |
bhūmidharma yathāadhimukti pracārataśca 
abhisaṃskaronti yatha lokya tathotaranti ||17||
te evajñānanugatā varasūkṡmabuddhī 
sattvāna cittagahanaṃ parimārgayanti |
(cittaṃ vicitrakṡaṇavartanivartatāṃ ca)
cittaṃ anantaprabhavaṃ sada otaranti ||18||
kleśānanādina prayogasahāyatāśca 
ye paryutthānanuśayā gatisaṃdhitaśca |
tatha karmapraveśa vicitravibhaktitaśca 
hetū niruddhaphalanāśa samotaranti ||19||
@100
indriya yā mrdukamadhya udārataśca 
saṃbhedapūrvamaparānta samotaranti |
adhimukti naika vividhā śubha āśubhataśca 
catvāri āśīti sahasra samotaranti ||20||
dhātupraveśa jaga bhāvitakleśadrṡṭī
gahanaṃ gatā anavarāgra acchedataśca |
ye āśayā anuśayā sahajapracārī 
cittāsamosrta nibaddha accheda tanti ||21||
cittaṃ yathā anuśayā na ca dravyabhūto 
na ca deśasthā na ca vipravasanti āśayā |
durheya dhyānaviṡayānabhivartiyāśca 
chedaśca mārga vinayena na cānyamasti ||22||
upapatti ṡaṅgati vibhaktipraveśataśca  
snehaṃ ca trṡṇamavidyāndhaka karmakṡetrā |
vijñānabījasahajāṅkuranāmarūpaṃ 
traidhātuke anavarāgra samotaranti ||23||
te vāsanāgati kileśa ca karma cittā 
suvihāratāya na punargatisanta kāmā |
rāśitribhirniyatasattva samotaranti 
drṡṭīnimagnamapi jñāna samotaranti ||24||
evaṃ visaraṇagatā: sthita atra bhūmyāṃ 
sarvasattva āśaya yathendriya yādhimukti: |
teṡāmarthe dharmavibhakti prakāśayanti 
pratisaṃvidarthakuśalā: pratibhā nirukti ||25||
te dharmabhāṇaka gatī anuprāpta (sthānaṃ) 
siṃhariṡabhanibhā girirājakalpā: |
abhipravarṡanti madhuramamrtasya varṡaṃ 
bhujagendrasāgara yathā anupūrayanti ||26||
hitārthajñānakuśalāstatha dharmatāyāṃ 
sarvaṃ niruktyanugatā: pratibhānaprāptā:|
te dhāraṇī daśa asaṃkhyasahasra labdhā 
dhāranti dharma yatha (sāgara varṡadhārī) ||27||
evaṃ ca dhāraṇiviśuddhisamādhiprāptā
ekakṡaṇena daśabuddhasahasra drṡṭā: |
@101
9 sādhumatī nāma navamī bhūmi: |
śravaṇena dharmatanaṃ ca nideśayanti 
(ekaikamaṇḍalaviśuddhisvarāṅgagatā:)||28||
vyohārate trisahasramahalokadhātuṃ 
pariśeṡa sattva vividhāstrayaratanebhya: |
toṡenti sarva yathaindriyaāśayāśca
catudvīpasāgara varṡā sama modayanti ||29||
(bhūyottariṃ guṇinu vīrya samārabhante)
cittaanti vālaprasara asmi sucetanantā: |
deśeyu dharma sugatā: puna nānasattvaṃ 
śrutvā dharema yatha sarvada (bījadhārī) ||30||
(yāvatakā) jagadiha praviśanti sattvā: 
(te sarva ekapariṡanmaṇḍale niṡaṇṇāśca) |
eṡāṃ ca ekakṡaṇi sarvi samotaritvā
ekāṃ rutena imi tarpayitavya sarve ||31||
(atra sthitā naramaruttama dharmarājā)
bhontī dharmairjinasutā: paricālayanti |
rātriṃdivaṃ sada jinai: śamathānuprāptā
gambhīra śānta sthita jñānavimokṡadhīrā ||32||
(te’nekabuddhaniyutān paryupāsayante)
bhontī uttapta paṇu (pāṇḍu) cakravarta:prabhāvā |
tasya kleśagahanāni prabhā samājya
brahmaṇo va dvisahasrikalokadhātu: ||33||
(atra sthitā guṇadharā) mahabrahmaloke
bhontī (triyānadeśanaṃ viditānubhāvā |)
yaṃ caivamārabhati sarvajagaddhitāya
sarvajñajñānupagatā guṇajñānaprāptā ||34||
(kṡetrāpramāṇaparyāpanna) ekā rajāgre
kṡaṇi eki (tattakasamādhi u)penti dhīrā: |
(drṡṭvā sarve diśi jināṃśca vaca: śrṇonti)
tato vikurvi praṇidhānanvitāpramāṇā: ||35||
ityeṡā navamī bhūmirmahājñānavicāriṇā |
gambhīrā durdrśā sūkṡmā nirdiṡṭā sugatātmajā: ||36||
@102
10 dharmameghā nāma daśamī bhūmi: |
upakramagāthā: |
eva śrutva caraṇamanuttamaṃ 
śuddhavāsanayutā: praharṡitā: |
antarīkṡasthita prīṇitendriyā: 
pūjayanti sugataṃ tathāgatam ||1||
bodhisattvanayutā acintiyā
antarīkṡagatiprāptiharṡitā: |
gandhamegha atulān manomayān
dhūpayanti sattvakleśaghātina: ||2||
devarāja vaśavarti prīṇito
antarīkṡa trisahasrakoṭibhi: |
vastrakai: samakarī sagauravā
bhrāmayanti rucirān varān śatam ||3||
apsarā bahava prīṇitendriyā: 
pūjayanti sugataṃ sagauravā: |
tūryakoṭinayutā: pravāditā
evarūpa ravuyukta rāvata: ||4||
ekakṡetra sugato niṡaṇṇaka: 
sarvakṡetri pratibhāsa darśayī |
kāyakoṭi vividhā manoramā
dharmadhātuvipulān spharitvana ||5||
ekaromu sugatasya raśmayo
niścaranti jagakleśa śāmyati |
śakyu ( kṡetra-raja-dhātu’pi ) kṡayī
tasya raśmigaṇanā tvajānitum ||6||
keci buddhavaralakṡaṇaṃ vidu: 
paśyayanti varacakravartina: |
anyakṡetravaracarya uttamāṃ
śodhayanti dvipadendra drśyate ||7||
(tuṡitāyatanaprāpta nāyako)
cyavamānu caṃkramāṇa drśyate |
@103
garbhaprāpta bahukṡetrakoṭiṡu
jāyamāna kvaci kṡetra drśyate ||8||
niṡkramanta jagahetu nāyako
budhyamāna puna bodhimuttamām |
(dharmacakravartanirvrtāgato)
drśyamāna buddhakṡetrakoṭiṡu ||9||
māyakāra yatha vidyaśikṡito
jīvikārtha bahukāya darśayī |
tadva śāstu varaprajñaśikṡito
sarvakāyabhinihartu (sattvana) ||10||
śūnya śānta gatadharmalakṡaṇā
antarīkṡasamaprāptadharmatām |
buddhaśāstu paramārthatattvataṃ
darśayī pravarabuddhagocaram ||11||
yatha svabhāvu sugatānagocarā
sarvasattva tatha prāpta dharmatām |
lakṡalakṡa samalakṡa tādrśā
sarvadharma paramārthalakṡaṇā: ||12||
ye tu jñāna sugatāna arthike
kalpakalpaparikalpavarjitam |
bhāvabhāvasamabhāvabuddhaya:
kṡipra bheṡyati nareśa uttamā: ||13||
īdrśān rutasahasrān bhaṇitva madhurasvarā: |
marukanyā jinaṃ lokya tūṡṇībhūtā: śame ratā: ||14||
prasannaṃ parṡadaṃ jñātvā mokṡacandro viśārada: |
vajragarbha tridhāprcchajjinaputraṃ viśāradam ||15||
daśamī saṃkramantānāṃ kīdrśaṃ guṇagocaram |
nimittaprātihāryāśca sarvamākhyā(hi) parikrama ||16||
atha khalu vajragarbho bodhisattvo daśadiśaṃ vyavalokya sarvāvatīṃ parṡadaṃ vyavalokya
dharmadhātuṃ ca vyavalokayan sarvajñatācittotpādaṃ ca savarṇayan bodhisattvaviṡayamādarśayan 
caryābalaṃ pariśodhayan sarvākārajñatāsaṃgrahamanuvyāharan sarvalokamalamapakarṡayan sarvajñajñāna-
mupasaṃharan acintyajñānaniryūhamādarśayan bodhisattvaguṇān prabhāvayan evameva bhūmyartha prarū-
payamāṇo buddhānubhāvena tasyāṃ velāyāmimā gāthā abhāṡata-
@104
daśabhūmikasūtre gāthāvibhāga: |
upasaṃhāragāthā: |
śamadamaniratānāṃ śāntadāntāśayānāṃ
khagapathasadrśānāmantarīkṡasamānām |
khilamalavidhutānāṃ mārgajñāne sthitānāṃ 
śrṇuta cariviśeṡān bodhisattvāna śreṡṭhān ||17||
kuśalaśatasahasraṃ saṃciyā kalpakoṭyā
buddhaśatasahasrān pūjayitvā maharṡīn |
pratyayajinavaśīṃścāpūjayitvā anantān 
sarvajagatahitāyā jāyate bodhicittam ||18||
vratatapatapitānāṃ kṡāntipāraṃgatānāṃ
hiriśiricaritānāṃ puṇyajñānodgatānām |
vipulagatimatīnāṃ buddhajñānāśayānāṃ
daśabalasamatulyaṃ jāyate bodhicittam ||19||
yāva jina triyadhvā pūjanārthāya pūjaṃ
khagapathapariṇāmaṃ śodhanaṃ sarvakṡetram |
samyaganugatārthe yāvatā sarvadharmān
mokṡa jagata arthe jāyate bodhicittam ||20||
pramuditasumatīnāṃ dānadharmāratānāṃ
sakalajagahitārthe nityamevodyatānām |
jinaguṇaniratānāṃ sattvarakṡāvratānāṃ 
tribhuvanahitakārye jāyate bodhicittam ||21||
akuśalaviratānāṃ śuddhaśīlāvratānāṃ 
vrataniyamaratānāṃ śāntasaumyendriyāṇām |
jinaśaraṇagatānāṃ bodhicaryāśayānāṃ
tribhuvanahitasādhyaṃ jāyate bodhicittam ||22||
anugatakuśalānāṃ kṡantisauratyabhājāṃ
viditaguṇarasānāṃ tyaktamānotsavānām |
nihitaśubhamatīnāṃ dāntusaumyāśayānāṃ
sakalahitavidhāne jāyate bodhicittam ||23||
pracalitaśubhakāryā dhīravīryotsahā ye
nikhilajanahitārthe prodyayāmāna siṃhā: |
@105
avirataguṇasādhyā nirjitakleśasaṃghā
jhaṭiti manasi teṡāṃ jāyate bodhicittam ||24||
susamavahitacittā dhvastamohāndhakārā
vigalitamadamānā tyaktasaṃkliṡṭamārgā: |
śamasukhaniratā ye tyaktasaṃsārasaṅgā
jhaṭiti manasi teṡāṃ jāyate bodhicittam ||25||
vimalakhasamacittā jñānavijñānavijñā
nihatanamucimārā vāntakleśābhimānā: |
jinapadaśaraṇasthā labdhatattvārthakā ye 
sapadi manasi teṡāṃ jāyate bodhicittam ||26||
tribhuvanaśivasādhyopāyavijñānadhīrā:
kalibalaparihāropāyavidyarddhimanta: |
sugataguṇasamīhā ye ca puṇyānurāgā:
sapadi manasi teṡāṃ jāyate bodhicittam ||27||
tribhuvanahitakāmā bodhisaṃbhārapūrye
praṇihitamanasā ye duṡkare’pi caranti |
avirataśubhakarmaprodyatā bodhisattvā:
sapadi manasi teṡāṃ jāyate bodhicittam ||28||
daśabalaguṇakāmā bodhicaryānuraktā
vijitakalibalaughāstyaktamānānuṡaṅgā: |
anugataśubhamārgā labdhadharmārthakāmā
jhaṭiti manasi teṡāṃ jāyate bodhicittam ||29||
iti gaṇitaguṇāṃśā bodhicaryāścarantu
jinapadapraṇidhānā: satsamrddhiṃ labhantu |
triguṇapariviśuddhā bodhicittaṃ labhantu
triśaraṇapariśuddhā bodhisattvā bhavantu ||30||
daśa pāramitā: pūrya daśabhūmīśvaro bhavet |
bhūyo’pi kathyate hyetacchruṇutaivaṃ samāsata: ||31||
bodhicittaṃ yadāsādya saṃpradānaṃ karoti ya: |
tadā pramuditāṃ prāpto jambūdvīpeśvaro bhavet ||32||
@106
tatrastha: pālayan sattvān yathecchāpratipādanai: |
svayaṃ dāne pratiṡṭhitvā parāṃścāpi niyojayet ||33||
sarvān bodhau pratiṡṭhāpya saṃpūrṇā dānapāraga: |
etaddharmānubhāvena saṃvaraṃ samupācaret ||34||
samyakśīlaṃ samādhāya saṃvarakuśalī bhavet |
tata: sa vimalaṃ prāptaścāturdvīpeśvaro bhavet ||35||
tatrastha: pālayan sattvān akuśalanivāraṇai: |
svayaṃ śīle pratiṡṭhitvā parāṃścāpi niyojayet ||36||
sarvān bodhau pratiṡṭhāpya saṃpūrṇaśīlapāraga: |
etaddharmavipākena kṡāntivratamupāśrayet ||37||
samyakkṡāntivrataṃ dhrtvā kṡāntibhrtkuśalī bhavet |
tata: prabhākarīprāptastrayastriṃśādhipo bhavet ||38||
tatrastha: pālayan sattvān kleśamārganivāraṇai: |
svayaṃ kṡāntivrate sthitvā parāṃścāpi niyojayet ||39||
sattvān bodhau pratiṡṭhāpya kṡāntipāraṃgato bhavet |
etatpuṇyavipākai: sa vīryavratamupāśrayet ||40||
samyagvīryaṃ samādhāya vīryabhrt kuśalī bhavet |
tataścārciṡmatīprāpta: suyāmādhipatirbhavet ||41||
tatrastha: pālayan sattvān kudrṡṭisaṃnivāraṇai: |
samyagdrṡṭau pratiṡṭhāpya bodhayitvā prayatnata: ||42||
svayaṃ vīryavrate sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya vīryapāraṃgato bhavet ||43||
etatpuṇyavipākaiśca dhyānavrataṃ samāśrayet |
sarvakleśān vinirjitya samādhisuṡṭhito bhavet ||44||
samyag dhyānaṃ samādhāya samādhikuśalī bhavet |
tata: sudurjayāprāpta: saṃtuṡitādhipo bhavet ||45||
tatrastha: pālayan satvān tīrthyamārganivāraṇai: |
satyadharmaṃ pratiṡṭhāpya bodhayitvā prayatnata: ||46||
svayaṃ dhyānavrate sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya dhyānapāraṃgato bhavet ||47||
@107
etatpuṇyavipākaiśca prajñāvratamupāśrayet |
sarvamārān vinirjitya prajñābhijñasamrddhimān ||48||
samyakprajñāṃ samādhāya svabhijñākuśalī bhavet |
tataścābhimukhīprāpta: sunirmitādhipo bhavet ||49||
tatrastha: pālayan sattvān abhimānanivāraṇai: |
śūnyatāsu pratiṡṭhāpya bodhayitvā prayatnata: ||50||
svayaṃ prajñāvrate sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya prajñāpāraṃgato bhavet ||51||
etatpuṇyavipākaiśca sa supāyavrataṃ caret |
sarvaduṡṭān vinirjitya saddharmakuśalī bhavet ||52||
sa supāyavidhānena sattvān bodhau niyojayet |
tato dūraṃgamāprāpto vaśavartīśvaro bhavet ||53||
tatrastha: pālayan sattvānabhisamayabodhanai: |
bodhisattvaniyāmeṡu pratiṡṭhāpya pravodhayan ||54||
tatropāye svayaṃ sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya hyupāyapārago bhavet ||55||
etatpuṇyānubhāvaiśca supraṇidhimupāśrayet |
mithyādrṡṭiṃ vinirjitya samyagdrṡṭikrtī budha: ||56||
supraṇihitacittena samyagbodhau pratiṡṭhita: |
tataścāpyacalāprāpto brahmā sāhasrikādhipa: ||57||
tatrastha: pālayan sattvān triyānasaṃpraveśanai: |
lokadhātuparijñāne pratiṡṭhāpya prabodhayan ||58||
supraṇidhau svayaṃ sthitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya praṇidhipārago bhavet ||59||
etatpuṇyānusāraiśca balavratamupāśrayet |
sarvaduṡṭān vinirjitya saṃbodhau krtaniścaya: ||60||
samyagbalasamutsāhai: sarvatīrthyān vinirjayet |
tata: sādhumatīprāpto mahābrahmā bhavet krtī ||61||
tatrastha: pālayan sattvān buddhayānopadarśanai: |
sattvāśayaparijñāne pratiṡṭhāpya prabodhayan ||62||
@108
svayaṃ bale pratiṡṭhitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya balapāraṃgato bhavet ||63||
etatpuṇyavipākaiśca jñānavratamupāśrayet |
caturmārān vinirjitya bodhisattvo guṇākara: ||64||
samyag jñānaṃ samāsādya saddharmakuśalī bhavet |
dharmameghāṃ tata: prāpto maheśvaro bhavet krtī ||65||
tatrastha: pālayan sattvān sarvākārānubodhanai: |
sarvākāravare jñāne pratiṡṭhāpya prabodhayan ||66||
svayaṃ jñāne pratiṡṭhitvā parāṃścāpi niyojayet |
sarvān bodhau pratiṡṭhāpya jñānapāraṃgato bhavet ||67||
etatpuṇyānubhāvaiśca daśabhūmīśvaro jina: |
sarvākāraguṇādhāra: sarvajño dharmarāḍ bhavet ||68||
iti matvā bhavadbhiśca saṃbodhipadalabdhaye |
daśapāramitāpūryai caritavyaṃ samāhitai: ||69||
tathā bodhiṃ śivāṃ prāpya caturmārān vijitya ca |
sarvān bodhau pratiṡṭhāpya nirvrtiṃ samavāpsyatha ||70||
etacchrutvā parijñāya caradhvaṃ bodhisādhane |
nirvighnaṃ bodhimāsādya labhadhvaṃ saugatāṃ gatim ||71||
@109
11 parīndanāparivarta: |
upakrama: |
etāstā: khalu punarbho jinaputrā daśa bodhisattvabhūmaya: samāsato nirdiṡṭā: sarvā-
kāravaropetasarvajñajñānānugatā draṡṭavyā: | tasyāṃ velāyāmayaṃ trisāhasramahāsāhasro lokadhātu: 
ṡaḍvikāraṃ prākampat | vividhāni ca puṡpāṇi viyato nyapatan | divyamānuṡyakāni ca
tūryāṇi saṃpravāditānyabhūvan | anumodanāśabdena ca yāvadakaniṡṭhabhuvanaṃ vijñaptamabhūt ||
atha tasmin samaye bhagavāṃstān vimukticandrapramukhān sarvān bodhisattvānāmantrya eva-
mādiśat-imāmahaṃ mārṡā asaṃkhyeyakalpakoṭīnayutaśatasahasrasamudānītāmanuttarāṃ samyaksaṃbodhiṃ
yuṡmākaṃ haste parindāmi anuparindāmi paramayā parindanayā | tadyūyaṃ sarve svayaṃ caivamimaṃ
dharmaparyāyaṃ dhārayata, parebhyaśca vistareṇa saṃprakāśayata | saṃkṡepānmārṡā yadi tathāgata:
kalpasthitikenāyu:pramāṇena rātriṃdivamadhitiṡṭhamāno’sya dharmaparyāyasya varṇaṃ bhāṡate, naivāsya
dharmaparyāyasya varṇaparyanto bhavet, na ca tathāgatapratibhānakṡayo bhavet | yathā tathāgata-
śīlasamādhiprajñāvimuktijñānadarśanamapramāṇamaparyantam, evameva mārṡā ya imaṃ dharmaparyāyamudgrahī-
ṡyati dhārayiṡyati vācayiṡyati likhiṡyati likhāpayiṡyati paryavāpsyati pravartayiṡyati,
parṡanmadhye ca vistareṇa saṃprakāśayiṡyati-anena cittena kathamamī sattvā evamudāradharmasya
lābhina: syuriti śraddhayā satkrtya śrāvayiṡyanti śroṡyanti ca yoniśo manasi bhāvayiṡyanti
ca | pustakalikhitaṃ krtvā grhe dhārayiṡyati satkariṡyati gurukariṡyati mānayiṡyati
pūjayiṡyati | amātsaryacittatayā asya dharmaparyāyasya varṇaṃ bhāṡitvā likhanāya vācanāya
svādhyayanāya pūjanāya darśanāya dāsyati, teṡāmapi nāsti puṇyaparyanta: ||
atha khalu bhagavānasyaiva dharmaparyāyasya bhūyasyā mātrayā anuparindanārthaṃ tasyāṃ
velāyāmimā gāthā abhāṡata-
sattvā drṡṭā ye mayā buddhadrṡṭyā
te’rhanta: syu: śāriputreṇa tulyā: |
tāṃ cetkaścitpūjayetkalpakoṭyā
tulyān gaṅgāvālukābhiryathaiva ||1||
pratyekabuddhāya tu yaśca pūjāṃ 
kuryādahorātramapi prahrṡṭa: |
mālyaprakāraiśca tathāmbaraiśca
tasmādayaṃ puṇyakrto viśiṡṭa: ||2||
sarve’pi pratyekajinā yadi syu-
stān pūjayet kaścidihāpramatta: |
@110
puṡpaiśca gandhaiśca vilepanaiśca 
kalpānanekān śayanānnapānai: ||3||
ekasya yaścaiva tathāgatasya 
kuryāt praṇāmamapi caikavāram |
prasannacitto’tha vadennamo’rhan
tasmādidaṃ śreṡṭhataraṃ ca puṇyam ||4||
buddhā bhaveyuryadi sarvasattvā-
stān pūjayet yaśca yathaiva pūrvam |
divyaiśca puṡpairatha mānuṡaiśca
kalpānanekān bahubhi: prakārai: ||5||
yaścaiva saddharmavilopakāle
tyaktavā svakāyaṃ ca tathātmajīvam |
dadyādahorātramidaṃ hi sūtraṃ
viśiṡyate puṇyamidaṃ hi tasmāt ||6||
yasyepsitaṃ pūjayituṃ jinendrān 
pratyekabuddhānapi śrāvakāṃśca |
drḍhaṃ samutpādya sa bodhicittam 
idaṃ sadā sūtravaraṃ dadātu ||7||
rājā hyayaṃ sarvasubhāṡitānāṃ 
so’bhyudgata: sarvatathāgatānām |
grhe sthitastasya tathāgata: sa 
tiṡṭhedidaṃ yatra hi sūtraratnam ||8||
prabhāṃ sa prāpnoti śubhāmanantām
ekaṃ padaṃ vādi śatīhayaśca |
na vyañjanād grasyati nāpi cārthād 
dadāti ya: sūtramidaṃ parebhya: ||9||
anuttarāsau naranāyakānāṃ
sattvo na kaścit sadrśo’sya vidyate |
bhavetsamudreṇa samaśca so’kṡaya:
śrutvā hi yo dharmamimaṃ prapadyate ||10||
@111
prathamaṃ pariśiṡṭam |
maitreyanāthaviracitādabhisamayālaṃkārāduddhrtā daśabhūminirukti: |
(1)labhyate prathamā bhūmirdaśadhā parikarmaṇā |
āśayo hitavastutvaṃ sattveṡu samacittatā ||49||
tyāga: sevā ca mitrāṇāṃ saddharmālambanaiṡaṇā |
sadā naiṡkramyacittatvaṃ buddhakāyagatā sprhā ||50||
dharmasya deśanā satyaṃ daśamaṃ vākyamiṡyate |
jñeyaṃ ca parikarmaiṡāṃ svabhāvānupalambhata: ||51||
(2)śīlaṃ krtajñatā kṡānti: prāmodyaṃ mahatī krpā |
gauravaṃ guruśuśrūṡā vīryaṃ dānādike’ṡṭamam ||52|| 
(3)atrptatā śrute dānaṃ dharmasya ca nirāmiṡam |
buddhakṡetrasya saṃśuddhi: saṃsārāparikheditā ||53||
hrīrapatrāpyamityetat pañcadhā mananātmakam |
(4)vanāśālpecchatā tuṡṭirdhūtasaṃlekhasevanam ||54||
śikṡāyā aparityāga: kāmānāṃ vijugupsanam |
nirvitsarvāstisaṃtyāgo’navalīnānapekṡate ||55||
(5)saṃstavaṃ kulamātsaryaṃ sthānaṃ saṃgaṇikāvaham |
ātmotkarṡaparāvajñe karmamārgān daśāśubhān ||56||
mānaṃ stambhaṃ viparyāsaṃ vimatiṃ kleśamarṡaṇam |
vivarjayan samāpnoti daśaitān pañcamīṃ bhuvam ||57||
(6)dānaśīlakṡamāvīryadhyānaprajñāprapūraṇāt |
śiṡyakhaṅgasprhātrāsacetasāṃ parivarjaka: ||58||
yācito’navalīnaśca sarvatyāge’pyadurmanā: |
krśo’pi nārthināṃ kṡeptā ṡaṡṭīṃ bhūmiṃ samaśnute ||59||
(7)ātmasattvagraho jīvapudgalocchedaśāśvata: |
nimittahetvo: skandheṡu dhātuṡvāyataneṡu ca ||60||
traidhātuke pratiṡṭhānaṃ saktirālīnacittatā |
ratnatritayaśīleṡu tadrṡṭhyabhiniveśitā ||61||
śūnyatāyāṃ vivādaśca tadvirodhaśca viṃśati: |
kalaṅkā yasya vicchinnā: saptamīmetyasau bhuvam ||62||
@112

trivimokṡamukhajñānaṃ trimaṇḍalaviśuddhatā |
karuṇā mananā dharmasamataikanayajñatā ||63||
anutpādakṡamājñānaṃ dharmāṇāmekadheraṇā |
kalpanāyā: samuddhāta: saṃjñādrkkleśavarjanam ||64||
śamathasya ca nidhyapti: kauśalaṃ ca vidarśane |
cittasya dāntatā jñānaṃ sarvatrāpratighāti ca ||65||
sakterabhūmiryatrecchaṃ kṡetrāntaragati: samam |
sarvatra svātmabhāvasya darśanaṃ ceti viṃśati: ||66||
(8)sarvasattvamanojñānamabhijñākrīḍanaṃ śubhā |
buddhakṡetrasya niṡpattirbuddhasevāparīkṡaṇe ||67||
akṡajñānaṃ jinakṡetraśuddhirmāyopamā sthiti: |
saṃcintya ca bhavādānamidaṃ karmāṡṭadhoditam ||68||
(9)praṇidhānānyanantāni devādīnāṃ rutajñatā |
nadīva pratibhānānāṃ garbhāvakrāntiruttamā ||69||
kulajātyośca gotrasya parivārasya janmana: |
naiṡkamyabodhivrkṡāṇāṃ guṇapūreśca saṃpada: ||70||
(10)navabhūmīratikramya buddhabhūmau pratiṡṭhate |
yena jñānena sā jñeyā daśamī bodhisattvabhū: ||71||
@113
dvitīyaṃ pariśiṡṭam |
{1. ##This extract is taken from## pañcaviñsatisāhasrikā prajñā-
pāramitā, ##pp. 214-235, edited by Dr. Nalinaksa Dutt, Calcutta, 1934.
The text as printed in this edition is abbreviated too much, but I
have given here a full text.##}pañcaviṃśatisāhasrikāprajñāpāramitoddhrto bhūmisaṃbhāra: |
iha subhūte bodhisattvo mahāsattvo: paṭsu pāramitāsu caran bhūmerbhūmiṃ saṃkrāmati |
kathaṃ ca subhūte bodhisattvo mahāsattvo bhūmerbhūmiṃ saṃkrāmati ? yaduta asaṃkrāntyā sarvadharmāṇām |
tatkasya heto: ? na hi sa kaściddharmo ya āgacchati vā gacchati vā saṃkrāmati vā upasaṃkrā-
mati vā | api tu yā dharmāṇāṃ bhūmi:, tāṃ na manyate na cintayati, bhūmiparikarma ca karoti,
na ca bhūmiṃ samanupaśyati ||
katamacca bodhisattvasya mahāsattvasya bhūmiparikarma ? prathamāyāṃ bhūmau vartamānena
bodhisattvena mahāsattvena daśa bhūmiparikarmāṇi karaṇīyāni | katamāni daśa ? adhyāśaya-
parikarma anupalambhayogena | hitavastutāparikarma nimittatānupalambhatāmupādāya | sarvasattva-
samacittatāparikarma sattvānupalabdhitāmupādāya | tyāgaparikarma dāyakadeyaparigrāhakānupalabdhi-
tāmupādāya | kalyāṇamitrasevāparikarma tairasaṃstāpanatāmupādāya | saddharmaparyeṡṭiparikarma sarva-
dharmānupalabdhitāmupādāya | abhīkṡṇaṃ naiṡkramyaparikarma grhānupalabdhitāmupādāya | buddhakāya-
sprhāparikarma lakṡaṇānuvyañjananimittānupalabdhitāmupādāya | dharmavivaraṇaparikarma dharmabhedānupa-
labdhitāmupādāya | satyavacanaparikarma vacanānupalabdhitāmupādāya | imāni subhūte 
bodhisattvānāṃ mahāsattvānāṃ prathamāyā bhūmerdaśa parikarmāṇi, yāni prathamāyāṃ bhūmau vartamānena
bodhisattvena mahāsattvena daśa parikarmāṇi karaṇīyāni ||
punaraparaṃ subhūte bodhisattvo mahāsattvo dvitīyāyāṃ bhūmau vartamāno’ṡṭau dharmān
manasi karoti, teṡu ca pratipadyate | katamānaṡṭau ? yaduta śīlaviśuddhiṃ krtajñatāṃ krtaveditāṃ
kṡāntibalapratiṡṭhānaṃ prāmodyapratyanubhavatāṃ sarvasattvāparityāgitayā mahākaruṇāyāmāmukhīkarma 
gurūṇāṃ śraddhayā gauravaṃ śāstrsaṃjñayā guruśuśrūṡāṃ pāramitāstadyogaparyeṡṭim | imān subhūte
bodhisattvena mahāsattvena dvitīyāyāṃ bhūmau vartamānena aṡṭau dharmān manasikrtvā pratipattavyam ||
punaraparaṃ subhūte bodhisattvena mahāsattvena trtīyāyāṃ bhūmau vartamānena pañcasu dharmeṡu
sthātavyam | katameṡu pañcasu ? yaduta bāhuśrutye atrptatāyāṃ tatra cākṡarānabhiniveśe nirāmiṡa-
dharmadānavivaraṇatāyāṃ tayā cāmanyanatayā, buddhakṡetrapariśodhanakuśalamūlapariṇāmanatāyām,
tayā cāmanyanatayā amitasaṃsārāparikhedanatāyām, tayā cāmanyanatayā hrīrapatrāpyavyavasthāne,
tena cāmanyanatayā | eṡu subhūte bodhisattvena mahāsattvena pañcasu dharmeṡu trtīyāyāṃ bhūmau
vartamānena sthātavyam ||
@114
punaraparaṃ subhūte bodhisattvena mahāsattvena caturthyāṃ bhūmau vartamānena daśasu dharmeṡu
sthātavyam, te ca na parityaktavyā: | katameṡu daśasu ? yaduta araṇyavāso’lpecchatā saṃtuṡṭi-
rdhūtaguṇasaṃlekhānutsarjanaṃ śikṡāyā aparityāga: kāmaguṇavijugupsanaṃ nirvitsaṃhagataścittotpāda:
sarvāstiparityāgitā anavalīnacittatayā sarvavastunirapekṡatā | ime subhūte daśa dharmā bodhi-
sattvena mahāsattvena caturthyāṃ bhūmau vartamānena na parityaktavyā:, eṡu ca sthātavyam ||
punaraparaṃ subhūte bodhisattvena mahāsattvena pañcamyāṃ bhūmau vartamānena daśa dharmā: parivarja- 
yitavyā: | katame daśa ? yaduta grhipravrajitasaṃstava: parivarjayitavya: | kulamātsaryaparikarma |
saṃgaṇikāsthānaṃ parikarma | ātmotkarṡaṇaṃ parikarma | parapaṃsanaṃ parikarma | daśākuśalā:
karmapathā: parikarma | adhimānastambhau parikarma | viparyāsā: parikarma | vicikitsā
parikarma | rāgadveṡamohādhivāsanā: parikarma | ime subhūte daśa dharmā bodhisattvena
mahāsattvena pañcamyāṃ bhūmau vartamānena parityaktavyā:, parivarjayitavyā: ||
punaraparaṃ subhūte bodhisattvena mahāsattvena ṡaṡṭhyāṃ bhūmau vartamānena ṡaḍ dharmā: paripūra-
yitavyā: | katame ṡaṭ ? yaduta ṡaṭ pāramitā: paripūrayitavyā: | apare ṡaḍ dharmā: parivarja-
yitavyā: | katame ṡaṭ ? śrāvakacittaṃ parivarjayitavyam | pratyekabuddhacittaṃ parivarjayitavyam |
paritasanācittaṃ parivarjayitavyam | yācanakaṃ drṡṭvā nāvalīyate | sarvavastūni ca tyājyāni, 
na ca daurmanasyacittamutpādayitavyam, na ca yācanakavikṡepa: kartavya: | ime subhūte ṡaḍ
dharmā bodhisattvena mahāsattvena ṡaṡṭhyāṃ bhūmau vartamānena paripūrayitavyā: | apare ṡaḍ dharmā:
parivarjayitavyā: ||
punaraparaṃ subhūte bodhisattvasya mahāsattvasya saptamyāṃ bhūmau vartamānasya viṃśatirdharmā na
bhavanti | katame viṃśati: ? yaduta ātmagrāho’sya na bhavati sattvagrāho jīvagrāha: pudgala-
grāha ucchedagrāha: śāśvatagrāha: | nimittasaṃjñā hetudrṡṭi: skandhābhiniveśo dhātvabhiniveśa: |
āyatanamrddhistraidhātuke pratiṡṭhānaṃ traidhātukādhyavasānaṃ traidhātuke ālayo buddhaniśrayadrṡṭhyabhi-
niveśo dharmaniśrayadrṡṭhyabhiniveśa: saṃghaniśrayadrṡṭhyabhiniveśa: śīlaniśrayadrṡṭhyabhiniveśa: 
śūnyā dharmā iti vivāda: | śūnyatāvirodhaścāsya na bhavati | ime subhūte viṃśatirdharmā
bodhisattvasya mahāsattvasya saptamyāṃ bhūmau vartamānasya na bhavanti | tena viṃśatireva dharmā: 
saptamyāṃ bhūmau sthitena paripūrayitavyā: | katame viṃśati: ? yaduta śūnyatāparipūritā nimitta-
sākṡātkriyā apraṇihitajñānaṃ trimaṇḍalapariśuddhi: krpākāruṇyaṃ ca sarvasattveṡu, teṡvanavamanyanā,
sarvadharmasamatādarśanaṃ tatra cānabhiniveśa: | bhūtanayaprativedhatvena cāmanyanā, anutpāda-
kṡāntiranutpādajñānamekanayanirdeśa: | sarvadharmāṇāṃ kalpanāsamuddhāta: | saṃjñādrṡṭivivarta:
kleśavivarta: śamathanidhyapti: vipaśyanākauśalyaṃ dāntacittatā sarvatrāpratihatajñānacittatā
anunayasyābhūmi: yatrecchākṡetragamanaṃ tatra ca buddhaparṡanmaṇḍale sthitvā ātmabhāvasaṃdarśanam |
ime viṃśatirdharmā bodhisattvena mahāsattvena saptamyāṃ bhūmau vartamānena paripūrayitavyā: ||
@115
punaraparaṃ subhūte bodhisattvena mahāsattvena aṡṭamyāṃ bhūmau vartamānena catvāro dharmā:
paripūrayitavyā: | katame catvāra: ? yaduta sarvasattvacittānupraveśo’bhijñāvikrīḍanaṃ buddhakṡetra-
darśanaṃ teṡāṃ ca buddhakṡetrāṇāṃ yathādrṡṭiniṡpādanatā buddhaparyupāsanatā buddhakāyayathābhūtapratya-
vekṡaṇatā | ime subhūte catvāro dharmā bodhisattvena mahāsattvena aṡṭamyāṃ bhūmau vartamānena paripūra-
yitavyā: | punaraparaṃ subhūte bodhisattvena mahāsattvena aṡṭamyāṃ bhūmau vartamānena catvāro dharmā:
paripūrayitavyā: | katame catvāra: ? yaduta indriyaparāparajñānaṃ buddhakṡetrapariśodhanaṃ māyopamasya
samādherabhīkṡṇaṃ samāpatti: yathā yathā ca sattvānāṃ kuśalamūlaniṡpattistathā tathā ātmaprabhāva-
mabhinirmimīte, saṃcintyabhavotpādanatā | ime subhūte bodhisattvena mahāsattvena aṡṭamyāṃ bhūmau
vartamānena catvāro dharmā: paripūrayitavyā: ||
punaraparaṃ subhūte bodhisattvena mahāsattvena navamyāṃ bhūmau vartamānena dvādaśa dharmā:
paripūrayitavyā: | katame dvādaśa ? yaduta anantapraṇidhānaparigraha: | sa yathā yathā
praṇidadhāti, tathā tathāsya samrdhyate | devanāgayakṡagandharvāsuragaruḍakinnaramahoragarutajñānaṃ
pratibhānanirdeśajñānaṃ garbhāvakrāntisaṃpat kuśalasaṃpat jātisaṃpat gotrasaṃpat parivārasaṃpat
janasaṃpat naiṡkramyasaṃpat bodhivrkṡasaṃpat sarvaguṇaparipūraṇasaṃpat | ime subhūte bodhisattvena
mahāsattvena navamyāṃ bhūmau vartamānena dvādaśa dharmā: paripūrayitavyā: ||
daśamyāṃ puna: subhūte bodhisattvabhūmau vartamāno bodhisattva: mahāsattvastathāgata
eveti vaktavya: ||	
subhūtirāha-katamad bhagavan bodhisattvasya mahāsattvasyādhyāśayaparikarma ? bhagavānāha-
yā sarvākārajñatāpratisaṃyuktairmanasikārai: sarvakuśalamūlasamudānayatā, idaṃ subhūte bodhisattvasya
mahāsattvasya adhyāśayaparikarma | tatra katamad bodhisattvasya mahāsattvasya hitavastutāparikarma ?
yadbodhisattvo mahāsattva: sarvasattvānāmarthāya mahāyānajñānaparyeṡṭimāpadyate | idaṃ bodhisattvasya
mahāsattvasya hitavastutāparikarma | tatra katamad bodhisattvasya mahāsattvasya sarvasattvasama-
cittatāparikarma ? yat sarvākārajñatāpratisaṃyuktairmanasikāraiścaturapramāṇābhinirharaṇamaitrīkaruṇā-
muditopekṡaṇam, idamucyate sarvasattvasamacittatāparikarma | tatra katamat bodhisattvasya
mahāsattvasya tyāgaparikarma ? yat sarvasattvebhyo’vikalpitaṃ dānaṃ dadāti, idamucyate
tyāgaparikarma | tatra katamad bodhisattvasya mahāsattvasya kalyāṇamitrasevanāparikarma ? yāni
bodhisattvasya mahāsattvasya kalyāṇamitrāṇi sarvākārajñatāyāṃ samādāpayanti, teṡāṃ mitrāṇāṃ
sevanā bhajanā paryupāsanā śuśrūṡā | idamucyate bodhisattvasya mahāsattvasya kalyāṇamitrasevanā-
parikarma | tatra katamad bodhisattvasya mahāsattvasya dharmaparyeṡṭiparikarma ? yatsarvākārajñatāṃ-
pratisaṃyuktena manasikāreṇa dharmaṃ paryeṡate, na ca śrāvakapratyekabuddhabhūṃmau patati, idaṃ
@116
bodhisattvasya mahāsattvasya dharmaparyeṡṭiparikarma | tatra katamad bodhisattvasya mahāsattvasya
abhīkṡṇaṃ naiṡkramyaparikarma ? yat sarvajātiṡvavyavakīrṇo’bhiniṡkrāmati, tathāgataśāsane
pravrajati, na cāsya kaścidantarāyo bhavati | idaṃ subhūte bodhisattvasya mahāsattvasya abhīkṡṇaṃ
naiṡkramyaparikarma | tatra katamad bodhisattvasya mahāsattvasya buddhakāyasprhāparikarma ? yad
buddhavigrahaṃ drṡṭvā na jātu buddhamanasikāreṇa virahito bhavati, yāvat sarvākārajñatānuprāpto
bhavati | idaṃ subhūte bodhisattvasya mahāsattvasya buddhakāyasprhāparikarma | tatra katamad 
bodhisattvasya mahāsattvasya dharmavivaraṇaparikarma ? yadbodhisattvo mahāsattva: saṃmukhībhūtasya
tathāgatasya parinirvrtasya vā sattvānāṃ dharmaṃ deśayati ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne
kalyāṇam, svarthaṃ suvyañjanaṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ saṃprakāśayati, yaduta
sūtraṃ geyaṃ vyākaraṇamitivrttakaṃ jātakaṃ nidānamavadānaṃ tathā vaipulyādbhutadharmopadeśā: |
idaṃ bodhisattvasya mahāsattvasya dharmavivaraṇaparikarma | tatra katamad bodhisattvasya mahāsattvasya
satyavacanaparikarma ? yaduta yathāvāditathākāritā | idaṃ bodhisattvasya mahāsattvasya satyavacana-
parikarma | imāni subhūte bodhisattvasya mahāsattvasya prathamāyāṃ bhūmau vartamānasya daśa 
parikarmāṇi ||
tatra subhūte katamāni bodhisattvasya mahāsattvasya dvitīyāyāṃ bhūmau vartamānasya aṡṭau
parikarmāṇi ? iha subhūte bodhisattvasya mahāsattvasya śīlapariśuddhiryaduta śrāvakapratyekabuddha-
cittānāmamanasikāratā | ye’pyanye dau:śīlyakarā bodhiparipanthanakarā dharmāsteṡāmamanasikāra: |
iyaṃ bodhisattvasya mahāsattvasya śīlapariśuddhi: | tatra katamā bodhisattvasya mahāsattvasya
krtajñatā krtaveditā ? yadbodhisattvo mahāsattvo bodhisattvacaryāṃ caran alpamapi krtamā
saṃsārāt na nāśayati, prāgeva bahu | iyaṃ bodhisattvasya mahāsattvasya krtajñatā krtaveditā |
tatra katamaṃ bodhisattvasya mahāsattvasya kṡāntibalapratiṡṭhānam ? yatsarvasattvānāmantike
avyāpādāvihiṃsācittatā | idaṃ bodhisattvasya mahāsattvasya kṡāntibalapratiṡṭhānam | tatra 
katamā bodhisattvasya mahāsattvasya prāmodyaprītyanubhavanatā ? yatsarvasattvaparipācanatā | iyaṃ
bodhisattvasya mahāsattvasya prāmodyaprītyanubhavanatā | tatra katamo bodhisattvasya mahāsattvasya 
mahākaruṇāyā āmukhībhāva: ? yadbodhisattvasya mahāsattvasya bodhisattvacārikāṃ carata: evaṃ
bhavati-ekaikasya sattvasyārthāya gaṅgānadīvālukopamān kalpān niraye paceyam, yāvanna sa
sattvo buddhajñāne pratiṡṭhāpita iti | evamekaikasya krtaśa: sattvasya ya utsāho yo’parikheda:,
ayamucyate bodhisattvasya mahāsattvasya mahākaruṇāyā āmukhībhāva: | tatra katamad bodhi-
sattvasya mahāsattvasya śraddhāgauravam ? yadbodhisattvasya mahāsattvasya sarvatra nihatamānatayā
saśraddhatā, idamucyate bodhisattvasya mahāsattvasya śraddhāgauravam | tatra katamā bodhisattvasya
mahāsattvasya guruśuśrūṡāśraddadhānatā ? yad gurūṇāmantike śāstrsaṃjñā, iyamucyate bodhi-
sattvasya mahāsattvasya guruśuśrūṡāśraddadhānatā | tatra katamā bodhisattvasya mahāsattvasya pāramitā-
@117
stadyogaparyeṡṭi: ? yā ananyakarmatayā pāramitāparyeṡaṇatā, iyamucyate bodhisattvasya
mahāsattvasya pāramitāstadyogaparyeṡṭi: | tatra katamā bodhisattvasya mahāsattvasya bāhuśrutyatrptatā ?
yatkiṃcid buddhairbhagavadbhirbhāṡitamiha vā lokadhātau samantādvā daśadiśi loke, tatsarvamārādha-
yiṡyāmīti yā atrptatā, iyaṃ bodhisattvasya mahāsattvasya bāhuśrutyatrptatā | tatra katamā
bodhisattvasya mahāsattvasya nirāmiṡadharmadānavivaraṇatā ? yadbodhisattvo mahāsattvo dharmama%
deśayati, sa tena dharmadānakuśalena ātmano bodhimapi na pratikāṅkṡati, iyaṃ bodhisattvasya
mahāsattvasya nirāmiṡadharmadānavivaraṇatā | tatra katamā bodhisattvasya mahāsattvasya buddhakṡetra-
pariśodhanakuśalamūlapariṇāmanā ? yai: kuśalamūlairbuddhakṡetraṃ pariśodhayan ātmaparacittaṃ
pariśodhayati, teṡāṃ kuśalamūlānāṃ yā pariṇāmanā, iyamucyate bodhisattvasya mahāsattvasya
buddhakṡetrapariśodhanakuśalamūlapariṇāmanā | tatra katamā bodhisattvasya mahāsattvasya aparimita-
saṃsārāparikheditā ? yā kuśalamūlopastambhatā, yai: kuśalamūlairupastabdha: sattvāṃśca paripāca-
yati, buddhakṡetraṃ ca pariśodhayati, na ca jātu khedamāpadyate, yāvanna sarvadharmān sarvākārajñatāṃ
ca paripūrayati, iyaṃ bodhisattvasya mahāsattvasya aparimitasaṃsārāparikheditā | tatra katamā
bodhisattvasya mahāsattvasya hrīrapatrāpyavyavasthānam ? yā sarvaśrāvakapratyekabuddhacittajugupsanatā,
idaṃ bodhisattvasya mahāsattvasya hrīrapatrāpyavyavasthānam | tatra katamā bodhisattvasya mahā-
sattvasya araṇyavāsāparityāgitā ? yā sarvaśrāvakapratyekabodhisamatikramaṇatā, iyaṃ bodhisattvasya
mahāsattvasya araṇyavāsāparityāgatā | tatra katamā bodhisattvasya mahāsattvasya alpecchatā ?
yadbodhisattvo mahāsattvo bodhimapi necchati, iyaṃ bodhisattvasya mahāsattvasya alpecchatā | tatra 
katamā bodhisattvasya mahāsattvasya saṃtuṡṭi: ? yadbodhisattvo mahāsattva: sarvākārajñatāmapi na
manyate, iyaṃ bodhisattvasya mahāsattvasya saṃtuṡṭi: | tatra katamā bodhisattvasya mahāsattvasya dhūta-
guṇasaṃlekhānutsarjanatā ? yā gambhīreṡu dharmeṡu nidhyapti: kṡānti:, iyaṃ bodhisattvasya mahāsattvasya
dhūtaguṇasaṃlekhānutsarjanatā | tatra katamā bodhisattvasya mahāsattvasya śikṡāyā apari-
tyāgitā ? ya: sarvaśikṡāṇāmapracāra:, iyaṃ bodhisattvasya mahāsattvasya śikṡāyā aparityāgitā |
tatra katamā bodhisattvasya mahāsattvasya kāmaguṇajugupsanatā ? ya: kāmacittasyānutpāda:,
iyaṃ bodhisattvasya mahāsattvasya kāmaguṇajugupsanatā | tatra katamo bodhisattvasya
mahāsattvasya nirvitsahagataścittotpāda: ? ya: sarvadharmāṇāmanabhisaṃskāra: | ayaṃ bodhisattvasya
mahāsattvasya nirvitsahagataścittotpāda: | tatra katamā sarvāstiparityāgitā ? yā ādhyātmika-
bāhyānāṃ dharmāṇāmagrahaṇatā | iyaṃ bodhisattvasya mahāsattvasya sarvāstiparityāgitā | tatra katamā
anavalīnacittatā ? yayā vijñānasthitiṡu asya cittaṃ nāvalīyate, iyaṃ bodhisattvasya
mahāsattvasya anavalīnacittatā | tatra katamā bodhisattvasya mahāsattvasya sarvavastunirapekṡatā ? yā
sarvavastūnāmamanasikāratā, iyaṃ bodhisattvasya mahāsattvasya sarvavastunirapekṡatā | tatra katamā
bodhisattvasya mahāsattvasya grhisaṃstavaparivarjanatā ? yā buddhakṡetrād buddhakṡetraṃ saṃkramaṇatā
@118
upapādukatāpratilābhamuṇḍakāṡāyaprāvaraṇatā, iyaṃ bodhisattvasya mahāsattvasya grhisaṃstavapari-
varjanatā | tatra katamā bhikṡubhikṡuṇīsaṃstavaparivarjanatā ?  yadbhikṡuṇā vā bhikṡuṇyā saha
acchaṭikāsaṃghātamātramapi na tiṡṭhati, na ca tairvinā paritasanācittamutpādayati, iyaṃ bodhi-
sattvasya mahāsattvasya bhikṡubhikṡuṇīsaṃstavaparivarjanā | tatra kathaṃ bodhisattvena mahāsattvena 
kulamātsaryaṃ parivarjayitavyam ? iha subhūte bodhisattvena mahāsattvena evaṃ cittamutpādayitavyam-
yanmayā sattvānāṃ sarvasukhopadhānaṃ kartavyam | tatra te sattvā: svapuṇyaireva sukhitā: | nātra
mayā mātsaryacittamutpādayitavyam | idaṃ bodhisattvasya mahāsattvasya kulamātsaryaparivarja-
natā | tatra kathaṃ bodhisattvena mahāsattvena saṃgaṇikāsthānaṃ parivarjayitavyam ? yatra bodhisattvasya
mahāsattvasya saṃgaṇikāsthānasthitasya śrāvakapratyekabuddhapratikathā syāt, tatpratisaṃyuktaṃ
vā cittotpādamupādayet, na tatra bodhisattvena mahāsattvena sthātavyam | iyaṃ bodhisattvasya
mahāsattvasya saṃgaṇikāsthānaparivarjanatā | tatra kathaṃ bodhisattvena mahāsattvena ātmotkarṡaṇā
parivarjayitavyā ? yā ādhyātmikānāṃ dharmāṇāmasamanupaśyanā, iyaṃ bodhisattvasya mahāsattvasya
ātmotkarṡaṇāparivarjanā | tatra katamā bodhisattvasya mahāsattvasya parapaṃsanāparivarjanatā ?
yaduta bāhyānāṃ dharmāṇāṃ dharmāṇāmasamanupaśyanā | iyaṃ bodhisattvasya mahāsattvasya parapaṃsanā-
parivarjanatā | tatra kathaṃ bodhisattvena mahāsattvena daśākuśalā: karmapathā: parivarjayitavyā: ?
tathā hi ete āryamārgasyāntarāyakarā: sugatervā, prāgeva saṃbodhe: | evaṃ hi subhūte bodhisattvasya
mahāsattvasya daśākuśalakarmapathaparivarjanam | tatra kathaṃ bodhisattvena mahāsattvena adhimāna:
parivarjayitavya: ? tathāhi sa na kaṃciddharma samanupaśyati, kuta: punaradhikaṃ yenādhimaṃsyate |
evaṃ hi subhūte bodhisattvasya mahāsattvasya adhimānaparivarjanā | tatra kathaṃ subhūte 
bodhisattvena mahāsattvena stambha: parivarjayitavya: ? tathā hi tadvastu na samanupaśyati yatra
stambhamutpādayet | evaṃ hi subhūte bodhisattvasya mahāsattvasya stambhaparivarjanā | tatra kathaṃ
subhūte bodhisattvena mahāsattvena viparyāsā: parivarjayitavyā: ? sarvavastūnāmanupalabdhitā-
mupādāya | evaṃ hi subhūte bodhisattvasya mahāsattvasya viparyāsaparivarjanatā | tatra kathaṃ
subhūte bodhisattvena mahāsattvena vicikitsā parivarjayitavyā ? tathā hi saṃdehāpagatān
sarvadharmān samanupaśyati | evaṃ hi subhūte bodhisattvena mahāsattvena vicikitsā parivarjayitavyā |
tatra kathaṃ subhūte bodhisattvena mahāsattvena rāgadveṡamohānāmadhivāsanā parivarjayitavyā ?
tathā hi rāgadveṡamohānāṃ vastu na samanupaśyati | evaṃ hi subhūte bodhisattvasya mahāsattvasya

rāgadveṡamohānāmadhivāsanā | tatra kathaṃ bodhisattvena mahāsattvena ṡaḍ dharmā: paripūrayitavyā: ?
yaduta ṡaṭ pāramitā:-dānapāramitā yāvatprajñāpāramitā-imā: ṡaṭ pāramitā: paripūrayitavyā: |
tatra kathaṃ bodhisattvena mahāsattvena ṡaḍ dharmā: parivarjayitavyā: ? yaduta śrāvakacittaṃ
parivarjayitavyam | tatkasya heto: ? tathā hi naiṡa mārgo bodhaye | pratyekabuddhacittaṃ pari-
varjayitavyam | tatkasya heto: ? tathā hi naiṡa mārgo bodhaye | paritasanācittaṃ na kartavyam |
@119
tatkasya heto: ? tathā hi naiṡa mārgo bodhaye | yācanakaṃ drṡṭvā nāvalīnacittamutpādayitavyam |
tatkasya heto: ? tathā hi naiṡa mārgo bodhaye | sarvasvamapi parityajya na durmanasko bhavati | tatkasya
heto: ? tathā hi naiṡa mārgo bodhaye | yācanakavikṡepo na kartavya: | tatkasya heto: ? tathā hi naiṡa
mārgo bodhaye | tatra kathaṃ bodhisattvena mahāsattvena ātmagrāho na kartavya: ? tatkasya heto: ? tathā hi
atyantatayā ātmā na saṃvidyate | evaṃ bodhisattvena mahāsattvena ātmagrāho na kartavya: | evaṃ
sattvagrāho jīvagrāha: pudgalagrāho na kartavya: | tatkasya heto: ? tathā hi ete atyantatayā na
saṃvidyante | evaṃ sattvajīvapudgalagrāhā na kartavyā: | tatra kathaṃ bodhisattvena mahāsattvena
ucchedagrāho na kartavya: ? tathā hi na kaściddharma ucchidyate | atyantatayā anutpannatvāt 
sarvadharmāṇāṃ noccheda: | evamucchedagrāho na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena
śāśvatagrāho na kartavya: ? tathā hi yo dharmo notpadyate sa na śāśvato bhavati | evaṃ
śāśvatagrāho na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena nimittasaṃjñā notpādayitavyā ?
tathā hi atyantatayā saṃkleśo na saṃvidyate | evaṃ nimittasaṃjñā notpādayitavyā | tatra kathaṃ
bodhisattvena mahāsattvena hetudrṡṭirna kartavyā ? tathā hi sa tāṃ drṡṭiṃ na samanupaśyati | evaṃ 
hetudrṡṭirna kartavyā | evaṃ skandheṡu dhātuṡvāyataneṡvabhiniveśo na kartavya: | tathā hi te dharmā:
svabhāvena na saṃvidyante | tatra kathaṃ bodhisattvena mahāsattvena traidhātuke’bhiniveśo na kartavya: ?
tathā hi traidhātukasvabhāvo na saṃvidyate | evaṃ traidhātuke’bhiniveśo na kartavya: | tatra kathaṃ
bodhisattvena mahāsattvena traidhātuke’dhyavasānaṃ na kartavyam ? tathā hi tadvastu nopalabhyate |
evaṃ traidhātuke’dhyavasānaṃ na kartavyam | tatra kathaṃ bodhisattvena mahāsattvena traidhātuke ālayo
na kartavya: ? tathā hi ni:svabhāvatvāt | evaṃ traidhātuke ālayo na kartavya: | tatra kathaṃ
bodhisattvena mahāsattvena buddhadharmasaṃghaniśrayon a kartavya: ? tathā hi na buddhadjharmasaṃghadrṡṭiniśra-
yāt buddhadharmasaṃghadarśanam | evaṃ buddhadharmasaṃghadrṡṭiniśrayo na kartavya: | tatra kathaṃ bodhisattvena
mahāsattvena śīladrṡṭiniśrayo na kartavya: ? tathā hi na śīladrṡṭiniśrayācchīlapariśuddhirbhavati |
evaṃ śīladrṡṭiniśrayo na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena śūnyatāyāṃ
vivādo na kartavya: ? tathā hi sarvadharmā: svabhāvena śūnyā na śūnyatayā | evaṃ śūnyatāyāṃ
vivādo na kartavya: | tatra kathaṃ bodhisattvena mahāsattvena śūnyatāvirodho na kartavya: ?
tathā hi sarvadharmā: śūnyā: | na śūnyatā śūnyatāṃ virodhayati | evaṃ śūnyatāyāṃ virodho’tra na
kartavya: | tatra kathaṃ bodhisattvena mahāsattvena śūnyatā paripūrayitavyā ? svaṃlakṡaṇaśūnyatā-
mupādāya paripūrirbodhisattvasya mahāsattvasya śūnyatāparipūri: | evaṃ śūnyatāyāṃ vivādo na
kartavya: | tatraṃ katamā bodhisattvasya mahāsattvasya animittāsākṡātkriyā ? yaduta sarvanimi-
ttānāmamanasikāratā | iyaṃ bodhisattvasya mahāsattvasya animittāsākṡātkriyā | tatra katamad
bodhisattvasya mahāsattvasya apraṇihitajñānam ? yat sarvatraidhātuke cittasyāpratiṡṭhānam | idaṃ 
bodhisattvasya mahāsattvasya apraṇihitajñānam | tatra katamā bodhisattvasya mahāsattvasya 
@120
trimaṇḍalapariśuddhi: ? yaduta daśakuśalakarmapathapariśuddhi: | evaṃ bodhisattvasya mahāsattvasya
trimaṇḍalapariśuddhi: | tatra kathaṃ bodhisattvena mahāsattvena sarvasattveṡu krpākaruṇāparipūri: 
kartavyā ? yo mahākaruṇāyā: pratilābha: | evaṃ bodhisattvena mahāsattvena sarvasattveṡu
krpākaruṇāparipūri: kartavyā | tatra kathaṃ bodhisattvena mahāsattvena sarvasattvā nāvamantavyā: ?
yaduta maitrīparipūryā | evaṃ bodhisattvena mahāsattvena sarvasattvā nāvamantavyā: | tatra 
kathaṃ bodhisattvasya mahāsattvasya samatādarśanam ? yaduta anutkṡepo’prakṡepa: sarvadharmāṇām |
idaṃ bodhisattvasya mahāsattvasya samatādarśanam | tatra kathaṃ bodhisattvasya mahāsattvasya
bhūtanayaprativedha: ? ya: sarvadharmāṇāmaprativedha: | ayaṃ bodhisattvasya mahāsattvasya
bhūtanayaprativedha: | tatra kathaṃ bodhisattvasya mahāsattvasya anutpādakṡānti: ? yā
sarvadharmāṇāmanutpādāya anirodhāya anabhisaṃskārāya kṡānti: | iyaṃ bodhisattvasya
mahāsattvasya anutpādakṡānti: | tatra kiṃ bodhisattvasya mahāsattvasya anutpādajñānam ?
yannāmarūpānutpādajñānam | idaṃ bodhisattvasya mahāsattvasya anutpādajñānam | tatra ko
bodhisattvasya mahāsattvasya ekanayanirdeśa: ? yā advayasamudācāratā | ayaṃ bodhisattvasya
mahāsattvasya ekanayanirdeśa: | tatra kathaṃ bodhisattvasya mahāsattvasya kalpanāsamuddhāta: ? 
yā sarvadharmāṇāṃ kalpanā | ayaṃ bodhisattvasya mahāsattvasya kalpanāsamuddhāta: | tatra kathaṃ 
bodhisattvasya mahāsattvasya saṃjñādrṡṭivivarta: ? yā sarvaśrāvakapratyekabuddhabhūme: saṃjñādrṡṭi-
vivartanatā | ayaṃ bodhisattvasya mahāsattvasya saṃjñādrṡṭivivarta: | tatra katamo bodhisattvasya
mahāsattvasya kleśavivarta: ? ya: sarvavāsanānusaṃdhikleśotsarga: | ayaṃ bodhisattvasya mahāsattvasya
kleśavivarta: | tatra katamā bodhisattvasya mahāsattvasya śamathavipaśyanābhūmi: ? yā sarvākārajñatā-
jñānam | iyaṃ bodhisattvasya mahāsattvasya śamathavipaśyanābhūmi: | tatra katamā bodhisattvasya
mahāsattvasya dāntacittatā ? yā traidhātuke’nabhirati: | iyaṃ bodhisattvasya mahāsattvasya dānta-
cittatā | tatra katamad bodhisattvasya mahāsattvasya apratihatajñānam ? yo buddhacakṡu:pratilambha: |
idaṃ bodhisattvasya mahāsattvasya apratihatajñānam | tatra katamā bodhisattvasya mahāsattvasya
anunayāpasaraṇajñatā ? yā ṡaḍāyatanikā upekṡā | iyaṃ bodhisattvasya mahāsattvasya anunayāpa-
saraṇajñatā | tatra katamad bodhisattvasya mahāsattvasya yatrecchākṡetragamanam ? yadekabuddhakṡetrānna 
calati, sarvabuddhakṡetreṡu saṃdrśyate, na cāsya buddhakṡetrasaṃjñotpadyate | idaṃ bodhisattvasya mahāsattvasya
yatrecchākṡetragamanam | tatra katamaṃ bodhisattvasya mahāsattvasya sarvatrātmabhāvadarśanam ? yad
yathāparṡanmaṇḍale ātmabhāvadarśanam | idaṃ bodhisattvasya mahāsattvasya sarvatrātmabhāvadarśanam |
tatra katamo bodhisattvasya mahāsattvasya sarvasattvacittacaritānupraveśa: ? yadekacittena sarvasattva-
cittacaritajñānam | ayaṃ bodhisattvasya mahāsattvasya sarvasattvacittacaritānupraveśa: | tatra
katamā bodhisattvasya mahāsattvasya abhijñāvikrīḍitā ? yābhirabhijñābhirvikrīḍamāno buddhakṡetrā-
dbuddhakṡetraṃ saṃkrāmati buddhadarśanāya, na ca buddhasaṃjño bhavati | iyaṃ bodhisattvasya mahāsattvasya
@121
abhijñāvikrīḍanā | tatra katamā bodhisattvasya mahāsattvasya yathādrṡṭabuddhakṡetrapariniṡpādanatā ?
yā trisāhasralokadhātvīśvaracakravartimūrtisthitasya sarvalokadhātuparityāgasya amanyanatā | iyaṃ 
bodhisattvasya mahāsaṃttvasya yathādrṡṭabuddhakṡetrapariniṡpādanatā | tatra kamatā bodhisattvasya mahāsattvasya
buddhaparyupāsanatā ? yā buddhaparyupāsanatā sarvasattvānugrahaṃ prati | iyaṃ bodhisattvasya mahāsattvasya
buddhaparyupāsanatā | tatra katamā bodhisattvasya mahāsattvasya buddhakāyayathābhūtapratyavekṡaṇatā ? yā
dharmakāyayathābhūtapratyavekṡaṇatā | iyaṃ bodhisattvasya mahāsattvasya buddhakāyayathābhūtapratyavekṡaṇatā |
tatra katamā bodhisattvasya mahāsattvasya indriyaparāparajñānatā ? yā daśasu baleṡu sthitvā
sarvasattvānāmindriyaparipūriprajñājñānatā | iyaṃ bodhisattvasya mahāsattvasya indriyaparāparajñānatā |
tatra katamā bodhisattvasya mahāsattvasya buddhakṡetrapariśodhanatā ? yā sarvasattvacittapariśodhanatā |
iyaṃ bodhisattvasya mahāsattvasya buddhakṡetrapariśodhanatā | tatra katamo bodhisattvasya mahāsattvasya
māyopamasamādhi: ? yatra samādhau sthitvā sarvā: kriyā: karoti, na cāsya cittapracāro
bhavati | ayaṃ bodhisattvasya mahāsattvasya māyopamasamādhi: | tatra katamā bodhisattvasya
mahāsattvasya abhīkṡṇasamāpatti: ? yo bodhisattvasya mahāsattvasya vipākaja: samādhi: | iyaṃ
bodhisattvasya mahāsattvasya abhīkṡṇasamāpatti: | tatra katamo bodhisattvasya mahāsattvasya
saṃcintyātmabhāvaparigraha: ? yad bodhisattvo mahāsattvo yathā yathā sattvānāṃ kuśalamūlapari-
niṡpattirbhavati tathā tathā saṃcintayā ātmabhāvaṃ parigrhṇāti | ayaṃ bodhisattvasya mahāsattvasya
saṃcintyātmabhāvaparigraha: | tatra katamaṃ bodhisattvasya mahāsattvasyānantapraṇidhānam ? yadbodhi-
sattvo mahāsattva: ṡaṇṇāṃ pāramitānāṃ paripūrṇatvādyathā yathā praṇidhiṃ praṇidadhāti, tathā tathā
samrdhyate | idaṃ bodhisattvasya mahāsattvasya anantapraṇidhānam | tatra katamaṃ bodhisattvasya
mahāsattvasya sarvasattvarutajñānam ? yadbodhisattvo mahāsattvo niruktipratisaṃvidā devādīnāṃ
rutaṃ pratisaṃvidhyati | idaṃ bodhisattvasya mahāsattvasya sarvasattvarutajñānam | tatra katamaṃ
bodhisattvasya mahāsattvasya paripūrṇapratibhānam ? yadbodhisattvo mahāsattva: pratibhānapratisaṃvidā
paripūrṇapratibhānanirdeśajñānaṃ pratividhyati | idaṃ bodhisattvasya mahāsattvasya paripūrṇapratibhānam |
tatra katamā bodhisattvasya mahāsattvasya garbhāvakrāntisaṃpat ? iha bodhisattvo mahāsattva: 
sarvāsu jātiṡu upapāduka upapadyate | iyaṃ bodhisattvasya mahāsattvasya garbhāvakrāntisaṃpat |
tatra katamā bodhisattvasya mahāsattvasya kulasaṃpat ? | yadbodhisattvo mahāsattva: kṡatriyamahā-
śālakuleṡu brāhmaṇamahāśālakuleṡu vā pratyājāyate | iyaṃ bodhisattvasya mahāsattvasya kulasaṃpat |
tatra katamā bodhisattvasya mahāsattvasya gotrasaṃpat ? yadbodhisattvo mahāsattvo yasmādgotrātpūrvakā
bodhisattvā abhūvaṃratatra gotre pratyājāyate | iyaṃ bodhisattvasya mahāsattvasya gotrasaṃpat |
tatra katamā bodhisattvasya mahāsattvasya parivārasaṃpat ? yadbodhisattvo mahāsattvo bodhau
sattvān pratiṡṭhāpya bodhisattvaparihāra evaṃ bhavati | iyaṃ bodhisattvasya mahāsattvasya
parivārasaṃpat | tatra katamā bodhisattvasya mahāsattvasya janmasaṃpat ? yajjātamātra eva 

@122
bodhisattvo mahāsattva: sarvalokadhātūnavabhāsena spharati, tāṃśca sarvān ṡaḍvikāraṃ kampayati |
iyaṃ bodhisattvasya mahāsattvasya janmasaṃpat | tatra katamā bodhisattvasya mahāsattvasya
abhiniṡkramaṇasaṃpat ? | yadbodhisattvo mahāsattva: pravrajito’nekai: sattvakoṭīniyutaśatasahasrai:
sārdhamabhiniṡkrāmati grhāt | iyaṃ bodhisattvasya mahāsattvasya abhiniṡkramaṇasaṃpat | tatra 
katamā bodhisattvasya mahāsattvasya bodhivrkṡavyūhasaṃpat ? yadbodhisattvasya mahāsattvasya bodhi-
vrkṡasya mūlaṃ sauvarṇa bhavati, skandho vaidūryamayo bhavati, sarvaratnamayā: śākhā:, patrāṇi
sarvaratnamayāni, tasya vrkṡasya puṡpagandho’vabhāsaśca anantān lokadhātūnavabhāsena spharati |
iyaṃ bodhisattvasya mahāsattvasya vrkṡavyūhasaṃpat | tatra katamā bodhisattvasya mahāsattvasya
sarvaguṇaparipūrisaṃpat ? yā bodhisattvasya mahāsattvasya sattvaparipākena buddhakṡetrapariśuddhi: |
iyaṃ bodhisattvasya mahāsattvasya sarvaguṇaparipūrisaṃpat ||
tatra kathaṃ bodhisattvo mahāsattvo daśamyāṃ bhūmau sthita: saṃstathāgata eveti vaktavya: ?
yadā bodhisattvasya mahāsattvasya daśa pāramitā: paripūrṇā bhavanti, yāvadaṡṭādaśāveṇikā
buddhadharmā paripūrṇā bhavanti, sarvākārajñatājñānaṃ ca sarvavāsanānusaṃdhikleśaprahāṇaṃ bhavati,
mahākaruṇā ca sarvabuddhadharmā: paripūrṇā bhavanti | evaṃ hi subhūte bodhisattvo mahāsattvo
daśamyā punarbodhisattvabhūme: paraṃ tathāgata eveti vaktavya: ||
tatra katamā bodhisattvasya mahāsattvasya daśa bhūmaya: ? yadbodhisattvo mahāsattva upāya-
kauśalyena sarvāsu pāramitāsu caran saptatriṃśadbodhipakṡeṡu dharmeṡu śikṡito’pramāṇadhyānārūpya-
samāpattiṡu caran daśatathāgatabalapratisaṃvitsu aṡṭādaśāveṇikeṡu buddhadharmeṡu caran gotrabhūmi-
maṡṭamakabhūmidarśanabhūmitanubhūmiṃ vītarāgabhūmiṃ krtāvibhūmiṃ śrāvakabhūmiṃ pratyekabuddhabhūmiṃ
bodhisattvabhūmiṃ bodhisattvo mahāsattvo’tikramya etā nava bhūmīratikramya buddhabhūmau pratiṡṭhate |
iyaṃ bodhisattvasya mahāsattvasya daśamī bhūmi: | evaṃ hi subhūte bodhisattvo mahāsattvo
mahāyānasaṃprasthito bhavati ||
iti bhūmisaṃbhāra: ||
@123
trtīyaṃ pariśiṡṭam |
āryāsaṅgaviracitā bodhisattvabhūmi: |
vi{1 ##According to## guṅavarman, ##this section is called## bodhibhūmyutpatti-
paṭala.}hārapaṭalam |
uddānam-gotraṃ tathādhimuktiśca pramudito’dhiśīlamadhicittaṃ traya: prajñā dve ānimitte 
sābhogaśca anābhogaśca pratisaṃvidaśca paramaśca syāt tathāgatottamo vihāra: ||
evaṃ gotrasaṃpadamupādāya yathoktāyāṃ bodhisattvaśikṡāyāṃ śikṡamāṇānāṃ yathokteṡu ca bodhi-
sattvaliṅgeṡu saṃdrśyamānānāṃ bodhisattvapakṡyaprayogeṡu ca samyakprayuktānāṃ bodhisattvādhyāśayāṃśca
yathoktān viśodhayatāṃ bodhisattvānāṃ samāsato dvādaśa bodhisattvavihārā bhavanti, yairbodhi-
sattvavihārai: sarvā bodhisattvacaryā: saṃgrhītā veditavyā: | trayodaśaśca tathāgatavihāro yo’sya
bhavatyabhisaṃbodherniruttaro vihāra: ||
tatra dvādaśa bodhisattvavihārā: katame ? go{1. ##According to## guṇavarman, ##this section is called## bodhibhūmyutpatti-
paṭala.}travihāra: | {2. pratiṡṭhāyoga ##is the name of a Section of the entire work.##}adhimukticaryāvihāra: |
pra{3 ##Huen Tsang seems to read## apratisaṃkhyānata:.}muditavihāra: | a{4}dhiśīlavihāra: | adhici{5}ttavihāra: | {6-8}adhiprajñā vihārāstraya:-bodhi-
pakṡapratisaṃyukta:, satyapratisaṃyukta:, pratītyasamutpādapravrttinivrttipratisaṃyuktaśca iti | yena sa 
bodhisattvastattvaṃ paśyati, yacca tattvaṃ paśyati, tasya ca tattvasyājñānādyathā pravrttirdu:khasya,
jñānācca punarapravrttirdu:khasya bhavati sattvānām, tadetadbodhisattvasya tribhirmukhai: prajñayā
vyavacārayatastrayo’dhiprajñāvihārā bhavanti | {9}sābhisaṃskāra: sābhoganiśchidramārgavāhano
nirnimitto vihāra: | {10}anabhisaṃskāro’nābhogamārgavāhano nirnimitta eva vihāra: | {11}prati-
saṃvidvihāra: | {12}paramaśca pariniṡpanno bodhisattvavihāra: | ime te dvādaśavidhā bodhisattvānāṃ
bodhisattvavihārā: | eṡāṃ sarvavihārasaṃgraha: sarvabodhisattvacaryāsaṃgraho bhavati | tā{13}thāgata: punarvihāro
ya: sarvabodhisattvavihārasamatikrānto’bhisaṃbuddhabodhervihāra:, tatra tāthāgatasya paścimasya vihārasya
{2 pratiṡṭhāyoga ##is the name of a Section of the entire work.##}pratiṡṭhāyogasthāne paścime sākalyena nirdeśo bhaviṡyati | dvādaśānāṃ punarbodhisattvānāṃ
vihārāṇāṃ yathā vyavasthānaṃ bhaviṡyati tathā nirdekṡyāmi ||
(1) katamaśca bodhisattvasya gotravihāra: ? kathaṃ ca bodhisattvo gotrastho viharati ?
iha bodhisattvo gotravihārī prakrtibhadrasaṃtānatayā prakrtyā bodhisattvaguṇairbodhisattvārhai:
kuśalairdharmai: samanvāgato bhavati | tatsamudācāre ca saṃdrśyate prakrtibhadratayaiva na haṭhayogena |
tasminṃ kuśale pravartate | api tu {3. ##Huen Tsang seems to read## apratisaṃkhyānata:.}pratisaṃkhyānata: sānugraha: saṃbhrto (saṃvrto) bhavati |
sarveṡāṃ ca buddhadharmāṇāṃ gotravihārī bodhisattvo bījadharo bhavati | sarvabuddhadharmāṇāmasya sarva-
bījānyātmabhāvagatānyāśrayagatāni vidyante | audārikamalavigataśca bodhisattvo gotravihārī
bhavati | abhavya: sa tadrūpaṃ saṃkleśaparyavasthānaṃ saṃmukhīkartuṃ yena paryavasthānena paryavasthito’nya-
@124
tamadānantaryakarma samudācaret, kuśalamūlāni vā samucchindyāt | yaśca vidhirgotrasthasya
go{1. ##Chapter I.##}trapaṭale nirdiṡṭa:, sa gotravihāriṇo bodhisattvasya vistareṇa veditavya: | ityayamucyate bodhi-
sattvasya gotravihāra: ||
(2) tatra katamo bodhisattvasyādhimukticaryāvihāra: ? iha bodhisattvasya prathamaṃ
cittotpādamupādāya aśuddhādhyāśayasya yā kācidbodhisattvacaryā, ayamasya adhimukticaryā-
vihāra ityucyate | tatra gotravihārī bodhisattvastadanyeṡāṃ sarveṡāṃ bodhisattvavihārāṇāmekādaśānāṃ
tāthāgatasya ca vihārasya hetumātre vartate | hetuparigraheṇa tu tena kaścittadanyo bodhisattva-
vihāra ā{2. ##C## nārabdho.}rabdho bhavati na pratilabdho n aviśodhita:, kuta: punastāthāgatavihāra: | adhi-
mukticaryāvihāriṇā punarbodhisattvena sarve bodhisattvavihārāstāthāgataśca vihāra ārabdhā
bhavanti, na tu pratilabdhā na viśodhitā: | sa eva tvadhimukticaryāvihāra: pratilabdho
bhavati | tasyaiva cāyaṃ viśuddhaye pratipanna: | adhimukticaryāvihāre pariśuddhe pramuditavihāraṃ 
pūrvārabdhameva pratilabhate | tasyaiva ca viśuddhaye pratipanna: | pramuditavihāre pariśuddhe adhiśīla-
vihāraṃ pūrvārabdhameva pratilabhate, tasyaiva ca viśuddhaye pratipanno bhavati | evaṃ vistareṇa
yāvatparama: pariniṡpanno bodhisattvavihāro veditavya: | parame pariniṡpanne bodhisattvavihāre 
pariśuddhe anantaraṃ pūrvārabdhasya tāthāgatasya vihārasya sakrtpratilambho viśuddhiśca veditavyā |
idaṃ tāthāgatavihāre bodhisattvavihārebhyo viśeṡaṇaṃ veditavyam ||
(3) tatra katamo bodhisattvasya pramuditavihāra: ? ya: śuddhādhyāśayasya bodhi-
sattvasya vihāra: ||
(4) tatra katamo bodhisattvasyādhiśīlavihāra: ? yo’dhyāśayaśuddhinidānena prakrti-
śīlena saṃyuktasya vihāra: ||
(5) tatra katamo bodhisattvasyādhicittavihāra: ? yo’dhiśīlavihāraviśuddhi-
nidānato laukikadhyānasamādhisamāpattibhirvihāra: ||
(6) tatra katamo bodhisattvasya bodhipakṡapratisaṃyukto’dhiprajñavihāra: ? yo laukikaṃ
jñānaviśuddhisaṃniśrayabhūtaṃ samādhiṃ niśritya satyāvabodhāya samyaksmrtyupasthānādīnāṃ sapta-
triṃśadbodhipakṡyāṇāṃ dharmāṇāṃ pravicayavihāra: ||
(7) tatra katamo bodhisattvasya satyapratisaṃyukto’dhiprajñavihāra: ? yo bodhipakṡa-
pravicayaṃ niśritya yathāvat satyāvabodhavihāra: ||
(8) tatra katamo bodhisattvasya pratītyasamutpādapravrttinivrttipratisaṃyukto’dhiprajña-
vihāra: ? yastameva satyāvabodhamadhipatiṃ krtvā tajjñānātmahetukadu:khapravicayaprabhāvita:,
tajjñānācca sahetukadu:khanirodhapravicayaprabhāvito vihāra: ||
@125
(9) tatra katamo bodhisattvānāṃ sābhisaṃskāra: sābhogo nirnimitto vihāra: ?
yastameva trividhamapyadhiprajñavihāramadhipatiṃ krtvā abhisaṃskāreṇābhogena niśchidraniranta: 
sarvadharmeṡu tathā nirvikalpa: prajñābhāvanāsabhāgato vihāra: ||
(10) tatra katamo bodhisattvānāmanabhisaṃskāro’nābhogo nirnimitto vihāra: ?



yastasyaiva pūrvakasya nirnimittasya vihārasya bhāvanābāhulyāt svarasenaiva niśchidranirantaravāhi-
mārgānugato vihāra: ||
(11) tatra katamo bodhisattvānāṃ pratisaṃvidvihāra: ? yastameva supariśuddhaṃ niścalaṃ
prajñāsamādhiṃ niśritya mahāmativaipulyamanuprāptasya pareṡāṃ dharmasamākhyātānuttaryamārabhya dharmāṇāṃ 
paryāyārthanirvacanaprabhedapravicayavihāra: ||
(12) tatra katamo bodhisattvasya paramo vihāra: ? yatra sthito bodhisattvo
bodhisattvamārganiṡṭhāgato’nuttarāyāṃ samyaksaṃbodhau mahādharmābhiṡekaprāpta ekajātipratibaddho vā
bhavati caramabhaviko vā, yasya vihārasyānantaraṃ sahitamevānuttarāṃ samyaksaṃbodhimabhisaṃbudhya 
sarvabuddhakāryaṃ karoti ||
tatrādhimukticaryāvihāre bodhisattvo bodhisattvabhāvanāyāṃ parīttakārī bhavati chidrakārī
aniyatakārī punarlābhaparihāṇita: | pramuditavihāre bodhisattvastasyāmeva bodhisattvabhāvanāyāṃ
vipulakārī bhavatyacchidrakārī niyatakārī yathāpratilabdhāparihāṇita: | yathā pramuditavihāre,
evaṃ yāvat triṡvadhiprajñavihāreṡu | prathamaṃ nirnimittaṃ vihāramupādāya yāvatparamādbodhisattva-
vihārādbodhisattvo bodhisattvabhāvanāyāmapramāṇakārī bhavatyacchidrakārī niyatakārī ca | tatrādhi-
mukticaryāvihāre bodhisattvanirnimittabhāvanāyā: samārambho veditavya: | pramuditavihāre’dhi-
śīlādhicittādhiprajñavihāreṡu tasyā bodhisattvanirnimittabhāvanāyā: pratilambho veditavya: | 
prathame’nimittavihāre samudāgama:, dvitīye’nimittavihāre bodhisattvasya nirnimittabhāvanāyā:
pariśuddhirveditavyā | pratisaṃvidvihāre parame ca vihāre tasyā eva bodhisattvanirnimitta-
bhāvanāyā: phalapratyanubhavanatā veditavyā ||
adhimukticaryāvihāre vartamānasya bodhisattvasya ke ākārā:, kāni liṅgāni, kāni
nimittāni bhavanti ? adhimukticaryāvihāre vartamāno bodhisattva: pratisaṃkhyānabaliko bhavati |
bodhisattvakrtyaprayogeṡu pratisaṃkhyāya prajñayā prayujyate, na tu prakrtyā tanmayatayā | drḍhāyā
avivartyāyā bodhisattvabhāvanāyā alābhī bhavati | yathā bhāvanāyā:, evaṃ bhāvanāphalasya
vividhānāṃ pratisaṃkdibhijñāvimokṡasamādhisamāpattīnām | pañca ca bhayānyasamatikrānto bhavati-
ājīvikābhayam, aślokabhayam, maraṇabhayam, durgatibhayam, parṡacchāradyabhayaṃ ca | pratisaṃkhyāya
ca sattvārtheṡu prayujyate na prakrtyanukampāprematayā | ekadā ca sattveṡu mithyāpi pratipadyate kāyena
vācā manasā | ekadā viṡaye’dhyavasito bhavati | ekadā āgrhītapariṡkāratāyāmapi
@126
saṃdrśyate | śraddhāgāmī ca bhavati pareṡāṃ buddhabodhisattvānām, na tu pratyātmaṃ tattvajño bhavati
yaduta tathāgataṃ vā ārabhya dharmaṃ vā saṃghaṃ vā tattvārthaṃ vā buddhabodhisattvaprabhāvaṃ vā hetuṃ vā
phalaṃ vā prāptavyaṃ vā arthaṃ prāpya upāyaṃ vā gocaraṃ vā | parīttena ca śrutamasacintāmayena jñānena
samanvāgato bhavati nāpramāṇena | tadapi cāsyaikadā saṃpramuṡyate | saṃpramoṡadharmaśca bhavati |
du:khayā ca dhandhābhijñayā bodhisattvapratipadā samanvāgato bhavati | na ca tīvracchando bhavati
mahābodhāvuttaptavīryo gambhīrasusaṃniviṡṭaprasāda: | triṡu ca sthāneṡu muṡitasmrtirbhavati
viṡayeṡu manāpāmanāpeṡu rūpaśabdagandharasaspraṡṭavyadharmeṡvekadā viparyastacittatayā | upapattau
tatratatrātmabhāvāntare pratyājātasya pūrvakātmabhāvavismaraṇāt | uddiṡṭānāmudgrhītānāṃ dharmāṇāṃ
cirakrtacirabhāṡitasya caikadā vismaraṇāt | evameṡa triṡu sthāneṡu muṡitasmrtirbhavati |
ekadā ca medhāvī bhavati dharmāṇāmudgrahaṇārthapraveśasamartha:, ekadā na tathā | ekadā
smrtimān bhavati, ekadā muṡitasmrtijātīya: | na ca sattvānāṃ yathāvadvinayopāyābhijño
bhavati, nāpyātmano buddhadharmābhinirhāropāyābhijña: | haṭhena ca pareṡāṃ dharmaṃ deśayati, avavādā-
nuśāsanīṃ vā pravartayati | sā cāsya haṭhena pravartitā na yathābhūtamājñāya | ekadā vandhyo
bhavati, ekadā cāvandhyo rātrikṡiptānāmiva śarāṇāṃ yarḍcchāsiddhitāmupādāya | ekadā ca
cittamapyutpāditaṃ mahābodhādutsrjati | ekadā bodhisattvaśīlasaṃvarasamādānānnivartate
notsahate vā | ekadā sattvārthakriyāprayukto’pi khedamantarā krtvā tasmāt sattvārthakriyā-
prayogāt pratinivartate | āśayataścātmana: sukhakāmo bhavati, pratisaṃkhyāya ca parasukhakāma: |
bodhisattvaskhaliteṡu ca prajñābahulo bhavati na tu parijñāya, parijñāyāśeṡaprahāṇaṃ vā puna: puna:
skhalitādhyācāratayā | ekadā neyaśca bhavatyasmādbodhisattvapiṭakadharmavinayāt | ekadā
gambhīrāmudārāṃ (dharmadeśanāṃ) śrutvā uttrasyati | bhavati cāsya cetaso vikampitatvaṃ
vimati: saṃdehaśca | sarveṇa ca sarvaṃ mahākaruṇāsamudācāravirahito bhavati sattveṡu |
alpena ca hitasukhopasaṃhāreṇa sattveṡu pratyupasthito bhavati na vipulenā-
prameyeṇa ca | sarvāsu paripūrṇāsu yathānirdiṡṭāsu bodhisattvaśikṡāsu śikṡate,
na ca sarvai: paripūrṇairyathānirdiṡṭairbodhisattvaliṅgai: samanvāgato bhavati | na ca
sarveṡu yathānirdiṡṭeṡu bodhisattvapakṡaprayogeṡu paripūrṇeṡu saṃdrśyate | dūre cānuttarāyā:
samyaksaṃbodherātmānaṃ pratyeti, na ca tathā nirvāṇe’syādhyāśaya: saṃniviṡṭo bhavati
yathā saṃsārasaṃsrtau | uttaptairacalaiśca kuśalairbodhipakṡyairdharmairasamanvāgato bhavati | itīmānyevaṃ-
bhāgīyāni liṅgāni nimittāni, ime ākārā adhimukticaryāvihāre vartamānasya bodhisattvasya
veditavyā: | adhimukticaryāvihāre mrdvyāṃ kṡāntyāṃ (daśavihārāvasthā)vartamānasya
bodhisattvasya eṡāṃ yathānirdiṡṭānāmākāraliṅganimittānāmadhimātratā veditavyā | madhyāyāṃ
kṡāntau (daśacaryāvasthā)vartamānasya eṡāmākāraliṅganimittānāṃ mrdutā tanutvaṃ veditavyam |
adhimātrāyāṃ (daśpariṇāmanāvasthā) eva kṡāntau vartamānasya eṡāṃ cākāraliṅganimittānā-
@127
maśeṡaprahāṇānantaraṃ ca pramuditavihārapraveśo bodhisattvasya veditavya: | pratilambhayogena tasyāsya
pramuditavihāriṇa: ete ca sarvadharmā: sarveṇa sarvaṃ na bhavanti ye’dhimukticaryāvihāriṇa ākhyātā: |
etadviparyayeṇa ca sarve śukladharmā: saṃvidyante yairayaṃ samanvāgato bodhisattva: śuddhādhyāśaya
ityucyate | kiṃcāpi adhimukticaryāvihāre’pi vartamānasya bodhisattvasya mrdumadhyādhi-
mātrayogena uttarottarā śuddhiradhimokṡasyāsti | na tvasāvadhyāśayaśuddhirityucyate | tatkasya
heto: ? tathā so’dhimokṡa ebhiranekavidhairupakleśairupakliṡṭa: pravartate | pramuditavihārasthitasya tu
bodhisattvasya sarveṡāmeṡāmadhimokṡopakleśānāṃ prahāṇānnirupakleśa: śuddho’dhimokṡa: pravartate ||
tatra pramuditavihāre vartamānasya bodhisattvasya ke ākārā:, kāni liṅgāni, kāni
nimittāni veditavyāni ? iha bodhisattvo’dhimukticaryāvihārātpramuditavihāramanupraviśan
pūrvakaṃ ca bodhisattvapraṇidhānamanuttarāyāṃ samyaksaṃbodhāvasupratividdhabodhyasupratividdhabodhyupāyaṃ 
yadbhūyasā parapratyayagāmyasuniścitaṃ prahāya anyadabhinavaṃ ṡaḍbhirākārai: suviniścitaṃ pratyātmaṃ
bhāvanāmayaṃ bodhisattvapraṇidhānamutpādayati, sarvaṃ tadanyaśuklapraṇidhānasamatikrāntamatulya-
masādhāraṇaphalaṃ laukikaṃ ca tatsarvalokaviṡayasamatikrāntaṃ ca sarvasattvadu:khaparitrāṇānugatatvāt 
sarvaśrāvakapratyekabuddhāsādhāraṇam | ekakṡaṇamātramutpanne’pi tasmin praṇidhāne dharmaprakrti:
sā tādrśī yā aprameyaśukladharmeṡṭaphalā bhavati bodhisattvānām | nirvikāraṃ ca tatpraṇidhāna-
makṡayam, nāsya pratilabdhasya kathaṃcit paryāyeṇa parihāṇiranyathābhāvo vopalabhyate | viśeṡa-
bhāgīyaṃ tadaparāntakoṭipatitaṃ mahābodhiniṡṭhaṃ tatpunaretat suviniścitaṃ bodhisattvapraṇidhānaṃ
cittotpāda ityucyate ||
sa punareṡa cittotpādo bodhisattvasya samāsataścaturbhirākārairveditavya: | ādita eva
tāvat kīdrśānāṃ bodhisattvānāṃ taccittamutpadyate | kiṃ cālambyotpadyate | kīdrśaṃ ca kiṃ-
lakṡaṇaṃ kenātmanotpadyate | utpanne ca tasmiṃśca citte kānuśaṃsā bhavatītyebhiścaturbhirākārai:
sa cittotpādo veditavya: | adhimukticaryāvihāre sarvākāramupacitakuśalamūlānāṃ samāsata:
samyagbodhisattvacaryāniyatānāṃ bodhisattvānāṃ taccittamutpadyate | āyatyāṃ samyagāśu sarvabodhi-
saṃbhāraparipūriṃ sarvabodhisattvasattvārthakriyāparipūrimanuttarasamyaksaṃbodhiṃ sarvākārasarvabuddhadharma-
paripūriṃ buddhakāryakriyāparipūriṃ ca samāsata ālambanīkrtya bodhisattvānāṃ cittamutpadyate |
samyagāśu ca sarvākārasarvabodhisaṃbhārānukūlaṃ sattveṡu sarvākārabodhisattvakrtyānukūlamanuttara-
samyaksaṃbodhisvayaṃbhūjñānapratilambhānukūlaṃ sarvākārabuddhakrtyakaraṇānukūlaṃ taccittamutpadyate |
tasya cittasyotpādādbodhisattvo’tikrānto bhavati bālabodhisattvaprthagjanabhūmim | avakrānto
bhavati bodhisattvaniyāmam | jāto bhavati tathāgatakule | tathāgatasyaurasa: putro bhavati | niyataṃ
saṃbodhiparāyaṇastathāgatavaṃśaniyato bhavati | sa ca tathābhūto’vetyaprasādaprāpta: prāmodyabahulo
bhavati | asaṃrambhāvihiṃsākrodhabahula: | pareṡāṃ sarvākārāṃ bodhisattvasattvārthakriyāṃ sarvākārāṃ bodhi-
saṃbhāraparipūriṃ sarvākārāṃ bodhiṃ buddhadharmāṃśca buddhakrtyadhiṡṭhānaṃ ca śuddhenādhya śayenālambanīkurvan
@128
adhimucyamāno’vataran etaddharmāśusamudāgamānukūlatāṃ cātmana: saṃpaśyati, pratyavagacchan prāmodya-
bahulaśca bhavati | kuśalenodāreṇa naiṡkramyopasaṃhitena nirāmiṡeṇāpratisamena kāyacittānugrāha-
keṇa prāmodyena uttaptairasamai: kuśalairdharmai: samanvāgata:, āsannībhūtaścānuttarāyā: samyaksaṃbodhe:,
viśuddhaśca me’dhyāśayo mahāmahābodhau, sarvāṇi ca me bhayānyapagatānītyato’pi prāmodyabahulo
bhavati | tathā hyasya suviniścitāpāditacittasya bodhisattvasya pañca bhayāni prahīṇāni bhavanti |
suparibhāvitanairātmyajñānasya ātmasaṃjñā tāvanna pravartate, kuta: punarātmasneho vā upakārasneho
vā bhaviṡyati | ato’sya ājīvikābhayaṃ na bhavati | peyālaṃ... | sa evaṃ
sarvabhayāpagata: sarvagambhīranirdeśatrāsāpagata: sarvocchrayamānastambhāpagata: sarvaparopakāraviprati-
pattiṡu dveṡāpagata: sarvalokāmiṡaharṡāpagata: | akliṡṭatvādanupahatena suśodhitatvādaprakrtenāśayena
sarvakuśaladharmasamudāgamāya | drṡṭe ca dharme sarvākāraṃ bodhisattvavīryamārabhate śraddhādhipatitāṃ
pūrvaṃgamāṃ krtvā | āyatyāṃ ca yāni tāni pūrvanirdiṡṭāni bodhipakṡapaṭale daśa mahāpraṇidhānāni,
tānyasmin pramuditavihāre’bhinirharatyāśayaśuddhitāmupādāya | agryasattvadakṡiṇīyaśāstr-
dharmasvāmipūjāyai mahāpraṇidhānam | tatpraṇītasaddharmasaṃdhāraṇāya dvitīyam | anupūrvasaddharmapravarta-
nāya trtīyam | tadanukūlaṃ bodhisattvacaryācaraṇatāyai caturtham | tadbhājanasattvaparipācanatāyai
pañcamam | buddhakṡetreṡūpapattitathāgatadarśanaparyupāsanasaddharmaśravaṇatāyai ṡaṡṭham | svabuddhakṡetrapari-
śodhanatāyai saptamam | bodhisattvaiśca sahaikāśayaprayogatāyai aṡṭamam | sarvasattvārthakriyāmoghatāyai
navamam | anuttarasamyaksaṃbodhyabhisaṃbodhanatāyai buddhakrtyakaraṇatāyai daśamaṃ mahāpraṇidhānamabhi-
nirharati | paraṃ paraṃ sa sattvadhāturanupacchedavad lokadharmānupacchedavadeṡāṃ me mahāpraṇidhānānāṃ
janmani janmani yāvadbodhiparyantagamanādavigamaśca asaṃpramoṡaśca avisaṃyogaśca syāditi samya-
kcittaṃ praṇidadhāti | pūrvakaṃ praṇidhātavye’rthe praṇidhānam |…etānyeva mahāpraṇidhānāni
pramukhāni krtvā tasya bodhisattvasya daśa praṇidhānāsaṃkhyeyaśatasahasrāṇyutpadyante samyakpraṇi-
dhānānām | tasyaivamāyatyāṃ ca praṇidhānavato drṡṭe ca dharma ārabdhavīryasya daśa vihārapari-
śodhakā dharmā: pramuditavihārapariśuddhaye saṃvartante | sarvabuddhadharmānabhiśraddadhāti | pratītyasamu-
pādayogena kevalaṃ sattvānāṃ du:khaskandhasamudāgamaṃ paśyata: karuṇā | mayaite sattvā asmā-
tkevalād du:khaskandhādvimocayitavyā iti saṃpaśyato maitre# | sarvadu:khaparitrāṇābhiprāyasyātma-
nirapekṡatā | nirupekṡasya sattveṡvādhyātmikabāhyavastuparityāga: | parataśca teṡāmeva sattvānāmarthe
laukikalokottaradharmaparigaveṡiṇo’kheda: | akhinnasya ca sarvaśāstrajñānasamudāgamaviśuddhibhi:
śāstrajñatā | śāstrajñānasya hīnamadhyaviśiṡṭeṡu sattveṡu yathāyogapratipattilokajñatā | teṡveva ca 
prayogeṡu kīlamātrādi caryāmārabhya hrīkyāpatrāpyatā | teṡveva prayogeṡvapratyudāvartanatayā
dhrtibalādhānatā | lābhasatkārapratipattibhyāṃ ca tathāgatapūjopasthānatā ||
ime daśa dharmā vihārapariśuddhaye saṃvartante-yaduta śraddhā karuṇā maitre# tyāgo’kheda:
śāstrajñatā lokajñatā hrīkyāpatrāpyatā dhrtibalādhānatā tathāgatapūjopasthānatā ca | sa ca
@129
bodhisattva etāṃśca dharmān samādāya vartate bahulīkaroti, tadanyeṡāṃ ca navānāmadhiśīlādīnāṃ
bodhisattvavihārāṇāṃ sarvākāramārgaguṇadoṡān paryeṡate buddhabodhisattvānāmantikāt | tadabhijñaśca
sukhamavipranaṡṭamārga:...ākarapratilambhaniṡyandanimitta: | evaṃ ca sarvākārān vihārānā-
kramya mahābodhimadhigacchati, mahāsattvasārthaṃ ca saṃsārakāntāra(durgād) uttārayati |
yairākārai: praviśati, sa praveśa: | ya: praveśa: sa pratilambha: | praviṡṭasya yā mahāphalānuśaṃsā-
niṡpatti: samudāgamaśca, sa niṡyando veditavya: | tasya asmin vihāre vyavasthitasya dvābhyāṃ
kāraṇābhyāṃ bahavo buddhā ābhāsamāgacchanti darśanasya | ye ca śrutā bhavanti bodhisattvapiṭake,
ye ca cetasādhimuktā bhavanti daśasu dikṡu nānānāmasu lokadhātuṡu nānānāmāstathāgatā
iti, tānaudārikaprasādasahagatena cetasā darśanāyāyācate | tasya tathābhūtasya rdhyatyeva
sā yācanā | idamekaṃ kāraṇam | evaṃ ca cittaṃ praṇidadhāti-yatra buddhotpādastatra me janma
bhavediti | tasya tathābhūtasya rdhyatyeva tatpraṇidhānam | sa evamaudārikaprasādadarśanatayā
praṇidhānabalatayā ca tān tathāgatān drṡṭvā sarvākārāṃ pūjāṃ sukhopadhānatāmupasaṃharati,
yathāśakti yathābalaṃ saṃghasaṃmānanāṃ (ca karoti) | teṡāṃ ca tathāgatānāmantikāddharmaṃ śrṇoti
udgrhṇāti dhārayati, dharmānudharmapratipattyā ca saṃpādayati | tāni ca kuśalamūlāni mahābodhau
pariṇāmayati | caturbhiśca saṃgrahavastubhi: sattvān paripācayati | tasya ebhistribhirviśuddhi-
kāraṇaistāni kuśalamūlāni (yathā) bhūyasyā mātrayā viśuddhyanti tathāgatasaṃghadharmapūjāpari-
grahaṃatayā, saṃgrahavastubhi: sattvaparipācanatayā, kuśalamūlānāṃ bodhipariṇāmanatayā ca
yāvadanekāni kalpakoṭīniyutaśatasahasrāṇi | tadyathā suvarṇaṃ prakrtisthaṃ yathā yathāgnau
prakṡipyate dakṡeṇa karmakāreṇa, tathā tathā viśuddhataratāṃ gacchati | evamasyāśayaśuddhasya bodhi-
sattvasya tāni kuśalamūlāni tairviśuddhikāraṇairviśuddhataratāṃ gacchanti | tatrasthaśca asāvupapattito
yadbhūyasā cakravartī bhavati, janmani janmani jambūdvīpeśvara: sarvamātsaryamalāpagata: sattvānāṃ
mātsaryavinayanatāyai | yacca kiṃciccaturbhi: saṃgrahavastubhi: karmārabhate, tatsarvamavirahitaṃ ratna-
sarvākārabodhisamudāgamamanaskārai: | kaccidahaṃ sarvasattvānāmagrya: sarvārthapratiśaraṇo bhaveyamityā-
kāṅkṡaśca tadrūpaṃ vīryamārabhate yatsarvagrhakalatrabhogānutsrjya tathāgataśāsane pravrajya ekakṡaṇalava-
muhūrtena śataṃ bodhisattvasamādhīnāṃ samāpadyate | tathāgataśataṃ nānābuddhakṡetreṡu divyena cakṡuṡā
paśyati | teṡāṃ ca nirmitādhiṡṭhānaṃ bodhisattvādhiṡṭhānaṃ ca jānāti | lokadhātuśataṃ ca
kampayati | tathā kāyenākramate, ābhayā spharitvā pareṡāmupadarśayati | vineyasattvaśataṃ
nirmitaśatena paripācayati | kalpaśatamapyākāṅkṡamāṇa: sthānamadhitiṡṭhati | kalpaśataṃ ca 
pūrvāntāparāntato jñānadarśanena praviśati | dharmamukhaśataṃ ca pravicinoti skandhadhātvāyatanā-
dikānāṃ dharmamukhānām | kāyaśataṃ ca nirmimīte, kāyaṃ kāyaṃ ca bodhisattvaśataparivāramā-
darśayati | ata: paraṃ praṇidhānabalena apramāṇā prabhāvavikurvaṇā bodhisattvānāṃ veditavyā asmin
pramuditavihāre sthitānām | praṇidhānabalikā hi te praṇidhānaviśeṡairvikurvanti | teṡāṃ
daśabhū. 17
@130 
samyakpraṇidhānānāṃ na sukaraṃ saṃkhyā kartuṃ yāvat kalpakoṭinayutaśatasahasrai: | evamayaṃ 
bodhisattvānāṃ pramuditavihāra: suviniścitataścaturākāracittotpādata: samyakpraṇidhānavīryā-
rambhābhinirhārato vihārapariśodhanatastadanyavihāravyutpattita: kuśalamūlaparirśodhanata: utpattita:
prabhāvataśca samāsanirdeśato veditavya: | vistaranirdeśata: punaryathāsūtrameva daśabhūmike pramudita-
bhūminirdeśamārabhya | yāśca daśabhūmike sūtre daśa bodhisattvabhūmaya:, ta iha bodhisattva-
piṭakamātrkānirdeśadaśabodhisattvavihārā yathākramaṃ pramuditavihāramupādāya yāvatparamavihārā-
dveditavyā: | tatra bodhisattvānāṃ parigrāhyārthena bhūmirityucyate | upabhogavāsārthena punarvihāra
ityucyate ||
tatra katame bodhisattvānāmadhiśīlavihārasyākārā:, kāni liṅgāni, kāni nimittāni
veditavyāni ? iha bodhisattvena daśākāreṇa cittāśayenāśayaśuddhi: pratilabdhā bhavati |
sarvācāryagurudakṡiṇīyāvisaṃvādanādhyāśaya:, sahadhārmikabodhisattvasauratyasukhasaṃvāsāśaya:, sarva-
kleśopakleśamārakarmābhibhavasvacittavaśavartanāśaya:, sarvasaṃskāreṡu doṡāśaya:, nirvāṇe’nuśaṃsāśaya:,
kuśalānāṃ bodhipakṡyāṇāṃ dharmāṇāṃ bhāvanāsātatyāśaya:, teṡāmeva bhāvanānukūlatayā prāvivekyā-
śaya:, sarvalokāmiṡasamucchra(ya)lābhasatkāranirapekṡāśaya:, hīnayānamapahāya mahāyānādhigamā-
śaya:, sarvasattvasarvārthakaraṇāśayaśca | itīme daśa samyagāśayāstasmiṃścitte pravrttā bhavanti
yairasyāśaya: śuddha ityucyate | eṡāmeva ca āśayānāmadhimātratvātparipūrṇatvāddvitīyamadhiśīla-
vihāraṃ bodhisattva: praviśati ākramate ca | adhiśīlavihāre prakrtiśīlī bhavati | svalpa-
mapi mithyākarmapathasaṃgrhītadau:śīlyaṃ na samudācarati, prāgeva madhyamadhimātraṃ vā | daśasu ca
paripūrṇeṡu kuśaleṡu (karmaphaleṡu) prakrtyā saṃdrśyate | sa evaṃ prakrtiśīlī prajñayā kliṡṭā-
kliṡṭānāṃ karmapathānāṃ durgatiṡu sugatiṡu yāneṡu karmasamudācārahetuphalasamudāgamavyavasthānaṃ 
yathābhūtaṃ prajānāti | vipākaniṡyandaphalataśca tāni karmāṇi yathābhūtaṃ prajānāti | sa
svayaṃ ca akuśalakarmaprahāṇe kuśalakarmasamādāne saṃdrśyate, parāṃśca tatraiva samādāpayitukāmo
bhavati | viṡamakarmasamudācāradoṡaduṡṭaṃ ca sattvadhātuṃ sarvamaviśeṡeṇa saṃpattivipattigataṃ
paramārthato du:khitaṃ vyasanasthaṃ vicitrairvyasanākārairanukampamāno’nukampāvaipulyamanuprāpta: pratya-
vekṡate | tasya asminnadhiśīlavihāre vyavasthitasya buddhadarśanaṃ kuśalamūlaviśuddhi: pūrvavadvedi-
tavyā | tatrāyaṃ viśeṡa: tadyathā | tadeva suvarṇa kuśalena karmāreṇa kāsīsaprakṡiptaṃ bhūvasyā
mātrayā viśuddhataraṃ bhavatyagnau prakṡipyamāṇam | evamasya bodhisattvasya sā kuśalamūlaviśuddhi-
rveditavyā | asmiṃśca vihāre śuddhacittāśayaniṡpattipraveśata upapatti:, ścāturdvīpakaścakravartī
bhavati | yadbhūyasā bāhulyena ca dau:śīlyādakuśalebhya: karmapathebhya: sattvān vyāvartayati,
kuśaleṡu ca karmapatheṡu samādāpayati | prabhāvo’sya pūrvakāddaśaguṇo veditavya iti | ayaṃ
bodhisattvānāmadhiśīlavihāra: prakrtiśīlataśca sarvākāradau:śīlyamalāpakarṡataśca sarvakarma-
pathasarvākārahetuphalajñānaprativedhataśca śubhe karmaṇi parasamādāpanakāmataśca anukampāvaipulya-
@131
pratilambhataśca sattvadhātukarmajadu:khavyasanālocanataśca kuśalamūlaviśuddhitaśca upapattitaśca
prabhāvataśca samāsanirdeśato veditavya: | vistaranirdeśata: punaryathāsūtrameva yathā daśabhūmike |
vimalāyāṃ bhūmau dau:śīlyāpagatatvādvimalā bhūmirityucyate | dau:śīlyamalāpagatatvādevādhi-
śīlavihāra iti | yā tatra vimalā bhūmi:, seha adhiśīlavihāro veditavya: ||
tatra katame bodhisattvānāmākārā:, kāni liṅgāni, kāni nimittānyadhicittavihā-
rasya ? iha bodhisattvena pūrvamevādhiśīlavihāre te daśa śuddhāśayā manasikrtā bhavanti juṡṭā:
pratividdhā:, daśabhiraparaisteṡāṃ cittāśayamanasikārāṇāmadhimātratvātparipūrṇatvādadhiśīlavihāraṃ
samatikramya adhicittavihāramanupraviśati śuddho me daśabhirākāraiścittāśaya iti manasi-
kāreṇa | abhavyaścāhaṃ tasmāddaśākārācchuddhāśayātparihāṇāya iti manasikāreṇa | sarvāsrava-
sāsraveṡu me dharmeṡu cittaṃ na praskandati pratikūlatā saṃtiṡṭhate iti manasikāreṇa | tatpratipakṡa-
bhāvanāyāṃ ca me vijñānaṃ saṃsthitamiti manasikāreṇa | abhavyaścāhamasmātpratipakṡātpuna: 
parihāṇāya iti manasikāreṇa | abhavyaścāhamevaṃ drḍhapratipakṡastai: sarvāsravasāsravairdharmai:
sarvamāraiścābhibhavitumiti manasikāreṇa | asaṃlīnaṃ ca me mānaṃ saṃpravartate sarvabuddhadharmeṡu iti 
manasikāreṇa | sarvaduṡkaracaryāsu ca me nāsti vyathā iti manasikāreṇa | adhimuktaṃ ca
me mahāyāne cittamekāntena na tadanyahīnayāneṡu iti manasikāreṇa | sarvasattvārthakriyābhirataṃ 
ca me cittamiti manasikāreṇa | ebhirdaśabhiścittāśayamanasikārai: praviśati | adhicitta-
vihārasthito bodhisattva: sarvasaṃskārānādīnavākārai: praviśati | adhicittavihārasthito
bodhisattva: sarvasaṃskārānādīnavākārairvicitrairvidūṡayati, tebhyaśca mānaṃ samudvejayati | buddhajñāne
ca anuśaṃsādarśī bhavati vicitrairanuśaṃsākārai:, tatra ca sprhājāto bhavati | ghanarasena
cchandena sattvadhātuṃ du:khitaṃ vyavalokayati citrairdu:khākārai:, teṡu ca sattveṡvapekṡācitto bhavati
arthapratiśaraṇacitta: | sarvasaṃskāreṡvapramatta: | bodhāyottaptavīrya: | sattveṡu vipulakaruṇāśaya: |
teṡāṃ sattvānāmatyantaṃ du:khavimokṡopāyaṃ sarvakleśānāvaraṇajñānameva paśyati | tasya ca 
vimokṡasya samudāgamāya dharmadhātau sarvavikalpaprapañcānāṃ saṃkleśotpattiprattipakṡaṃ prajñāṃ paśyati | 
tasya ca jñānālokasya niṡpattaye samyaksamādhiṃ paśyati | taṃ ca dhyānasamādhisamāpattinirhāraṃ
bodhisattvapiṭakaśravaṇapūrvakaṃ śravaṇanidānaṃ paśyati | drṡṭī ca mahatā vīryārambheṇa śrutaparyeṡṭi-
māpadyate | saddharmaśravaṇahetornāsti taddraviṇaṃ pariṡkāramādhyātmikabāhyaṃ vastu yanna parityajati |
nāsti sā guruparicaryā yāṃ nābhyupagacchati | nāsti sā kāyotpīḍā yāṃ nābhyupagacchati |
sa prītataro bhavati ekacatuṡpadagāthāśravaṇena, na tveva trisāhasre pūrṇapratimena mahāratnarāśinā |
prītataro bhavati ekadharmapadaśravaṇena samyaksaṃbuddhopanītena bodhisattvacaryāpariśodhakena, na
sarvaśakratvabrahmatvalokapālatvacakravartitvasamucchrayapratilambhai: | sacedenaṃ kaścidevaṃ vadet-eva-
mahamidaṃ dharmapadaṃ samyaksaṃbuddhopanītaṃ bodhisattvacaryāpariśodhakaṃ te śrāvayiṡyāmi, sace-
nmahatyāmagnikhadāyāmātmānaṃ prakṡipasi, mahāntaṃ vā du:khopakramamupādatsa iti, śrutvā
@132
asyaivaṃ bhavet-utsahāmyahamasya dharmapadasyārthe pūrvavat trisāhasramahāsāhasrapratimāyāmapi
agnikhadāyāṃ brahmalokādātmānamutsraṡṭum, prāgeva pratyavarāyām | nārakadu:khasaṃvāsairapyasmābhi-
rbuddhadharmā: paryepitavyā:, prāgeva prākrtairdu:khopakramairiti | evaṃrūpeṇa vīryārambheṇa dharmān
paryeṡya evaṃ yoniśo manasikaroti-yathā dharmānudharmapratipattiṃ buddhadharmā anugatā:, na
vyañjanasvaramātraviśuddhiriti viditvā | tadeva śrutaṃ niśritya dharmanimittāni samyagālambanīkurvan
viviktaṃ kāmairvistareṇa prathamaṃ dvitīyaṃ trtīyaṃ caturthaṃ dhyānaṃ laukikaṃ catasra ārūpyasamāpattī-
rlaukikā: catvāryapramāṇāni pañca ca abhijñā upasaṃpadya viharati | sa tairbahulaṃ vihrtya tāni
dhyānāni samādhīn samāpattīvryāvartya praṇidhānavaśena kāmadhātau yatra sattvārthaṃ bodhipakṡya-
dharmaparipūriṃ ca paśyati, tatropapadyate | na tvevāsya tadvaśenopapattirbhavati | tasya kāmavīta-
rāgatvāt kāmabandhanāni prahīṇāni bhavanti, dhyānasamādhisamāpattivyāvartanatvādbhavabandhanāni |
adhimukticaryābhūmāvavāsya pūrvameva dharmatathatādhimokṡād drṡṭikrtabandhanāni prahīṇāni bhavanti |
mithyārāgadveṡamohā asya atyantaṃ na pravartante | tasya buddhadarśanaṃ vistareṇa kuśalamūlaviśuddhi:
pūrvavadveditavyā | tatrāyaṃ viśeṡa: | tadyathā-tadeva suvarṇaṃ kuśalasya karmārasya hastagataṃ 
prakṡīṇamalakaṡāyamapi samadharaṇamavatiṡṭhate tulyamānam | evamasya sā kuśalamūlaviśuddhirvedi-
tavyā | upapattitaśca śakro bhavati devendro yadbhūyasā kuśala: sattvānāṃ kāmarāgavinivartana-
tāyai | prabhāve’pi yatra pūrvake vihāre sahasramākhyātam, tatreha śatasahasraṃ veditavyam | ayaṃ
bodhisattvānāmadhicittavihāra: | cittamanaskāraniṡpattipraveśataśca saṃskārasattvadhātumahābodhi-
samyakprativedhataśca sattvadu:khavimokṡopāyasamyakparyeṡaṇataśca mahāgauravadharmaparyeṡaṇataśca dharmānu-
dharmapratipattilaukikadhyānasamādhisamāpattyabhijñābhinirhāravihārataśca, tadvyāvartanaṃ praṇidhāya
yatra kāmopapattitaśca kuśalamūlaviśuddhitaśca upapattitaśca prabhāvataśca samāsanirdeśato veditavya: |
vistaranirdeśa: punaryathāsūtraṃ tadyathā daśabhūmake prabhākaryāṃ bhūmau | śrutākāradharmālokāvabhāsa-
samādhyālokāvabhāsaprabhāvitatvādasyā bhūme: prabhākarītyucyate | adhyātmaṃ cittaviśuddhi-
mupādāya sā prabhā bhavati | tasmāt sa vihāro’dhicitta ityucyate | yenaivārthena prabhākarī
bhūmi:, tenaivārthenādhicittavihāro veditavya: ||
tatra katamo bodhisattvānāṃ bodhipakṡyapratisaṃyukto’dhiprajñavihāra: ? iha bodhisattvena
pūrvameva adhicittavihāre daśa dharmālokapraveśā: śrutaparyeṡṭimadhipatiṃ krtvā pratilabdhā bhavanti,
yeṡāmadhimātratvātparipūrṇatvādadhicittavihāramatikramya prathamamadhiprajñavihāraṃ praviśati | te
punardaśa dharmālokapraveśā granthato yathāsūtrameva veditavyā: | yena prajñapyante yatra ca prajñapyante
yena ca prajñapyante, tena ca yatsamā: paramārthata:, yasya ca saṃkleśād vyavadānācca saṃkliśyante
viśuddhyante ca, yatpratisaṃyuktena ca kleśena saṃkliśyante, yena ca anuttarayā viśuddhyā viśudhyante
ityayaṃ samāsārthasteṡāṃ dharmālokanirdeśānāṃ veditavya: | sa tasmin vihāre vyavasthito’bhedyā-
śayatāpūrvaṃgamairyathāsūtrameva daśākāreṇa jñānaparipākena jñānaparipācakairdharmai: samanvāgata: saṃvrtto
@133
(saṃvrto) bhavati tathāgatakule tadātmakadharmapratilambhāt sarvākārāṃ bodhisattvāpekṡāmadhipatiṃ
krtvā smrtyupasthānapramukhān saptatriṃśadbodhipakṡyān dharmān bhāvayati yathāsūtrameva | tasya tāna
dharmānupāyaparigraheṇa bhāvayata: satkāyadrṡṭi: susūkṡmāpi skandhadhātvāyatanādyabhiniveśasarveñji-
tāni ca atyantāsamudācārata: prahīyante | teṡāṃ prahāṇād yāni tathāgatavivarṇitāni
karmāṇi tāni sarveṇa sarvaṃ nādhyācarati | yāni punastathāgatavarṇitāni tāni sarvāṇyanu-
vartante yathāvat | tathābhūtaśca bhūyasyā mātrayā snigdhamrdukarmaṇyacittaśca bhavati, tathā
citrākārasuviśuddhacittaśca krtajñakrtavedipramukhaistadāśayānuguṇairvicitrai: śukladharmai: samanvāgato
bhavati | uttari ca bhūmipariśodhakāni karmāṇi samanveṡamāṇo mahāvīryārambhaprāpto viharati |
tasya tannidānamāśayādhyāśayādhimuktidhātu: paripūryate | tannidānaṃ ca asaṃhāryo bhavati,
avikampya: sarvatīrthyamāraśāsanapratyarthikabhūtai: | pūrvavacca buddhadarśanam | vistareṇa kuśalamūla-
viśuddhirveditavyā | tatrāyaṃ viśeṡa: | tadyathā-tadeva suvarṇaṃ kuśalena karmāreṇa alaṃkāravidhi-
krtamasaṃhāryaṃ bhavatyakrtābharaṇairjātarūpai:, evamasya bodhisattvasya tāni kuśalamūlānyasaṃhāryāṇi
bhavanti tadanyabālavikārasthitairbodhisattvakuśalamūlai: | tadyathā maṇiratnaṃ muktālokamasaṃhāryaṃ
bhavati tadanyairmaṇibhi:, sarvavātodakavrṡṭibhiśca anācchedyaprabhaṃ bhavati, evamayaṃ bodhisattvo’-
saṃhāryo bhavati sarvaśrāvakapratyekabuddhai:, anācchedyaprajñālokaśca bhavati sarvamārapratyarthikai: |
upapattitaśca suyāmo bhavati devarāja: kuśala: sattvānāṃ satkāyadrṡṭivinivartanatāyai | prabhāve
ca yatra pūrvavihāre śatasahasraguṇamākhyātaṃ tatra asmin koṭīsamākhyātaṃ veditavyam | ayaṃ
bodhisattvānāṃ bodhipakṡyādhiprajñavihāra: dharmālokapraveśaniṡpattipratilambhataśca jñānaparipācana-
taśca bodhipakṡyadharmaniṡevaṇataśca satkāyadrṡṭhyādibhi: sarvābhiniveśeñjitaprahāṇataśca pratiṡiddhā-
nujñātakarmavivarjananiṡevaṇataśca tannidānacittamārdavataśca tadanukūlaguṇasamrddhitaśca bhūmipari-
śodhakakarmaparyeṡṭimārabhya mahāvīryārambhataśca tannidānamāśayādhyāśayādhimuktiviśodhanataśca
tannidānaṃ sarvaśāsanapratyarthikāsaṃhāryataśca kuśalamūlaviśuddhitaśca upapattitaśca prabhāvataśca
samāsanirdeśato veditavya: | vistaranirdeśata: punastadyathā daśabhūmake’rciṡmatībhūminirdeśa-
bodhipakṡyā dharmā: | tasyāṃ bhūmau jñānārcirbhūtā samyagdharmadeśanā prajñāvabhāsakārakā lokā-
nām | tasmātsā bhūmirarciṡmatītyucyate | saiva ceha bodhipakṡyādhiprajñavihāra ityucyate ||
tatra katamo bodhisattvānāṃ satyapratisaṃyukto dvitīyo’dhiprajñavihāra: ? iha bodhisattva: 
pūrvake’dhiprajñavihāre yā daśa viśuddhāśayasamatā: pratilabdhā:, tāsāmadhimātratvātparipūrṇatvād
dvitīyamadhiprajñavihāraṃ praviśati | daśa viśuddhāśayasamatā yathāśrutaṃ granthato veditavyā: |
asamaiśca buddhairbuddhā: samā: tadanyasattvadhātusamatikrāntā:, yaiśca dharmairyathāsamā ityayaṃ samāsārtho
viśuddhāśayasamatānāṃ veditavya: | so’smin vyavasthito bhūyo jñānavaiśeṡikatāṃ prārthayamāna-
ścatvāryāryasatyāni daśabhirākārairyathābhūtaṃ prajānāti | granthato yathāsūtrameva sarvaṃ veditavyam |
parasaṃjñāpanatāṃ pratyātmajñānatāṃ tadubhayādhiṡṭhānatāṃ cārabhya yacca deśyate | sūtravinayamātrkā-
@134
mārabhya yena ca deśyate | pratyutpannadu:khātmakatāṃ hetutaśca anāgatadu:khaprabhavatāṃ hetukṡayāt
tatkṡayānutpādatāṃ tatprahāṇopāyaniṡevaṇatāṃ cārabhya yathā deśyate | ityayaṃ samāsārthastasya
daśākārasya caturāryasatyajñānasya veditavya: | evaṃ satyakuśala: sarvaṃ ca saṃskāragataṃ prajñayā
samyagvidūṡayati, sattvadhātau ca karuṇāśayaṃ vivardhayati, pūrvāntāparāntataśca bālasattva-
mithyāpratipattiṃ samyakpratividhyati | teṡāṃ ca vimokṡāya mahāpuṇyajñānasaṃbhāraparigrahe cittaṃ
praṇidhatte, tadgatāśayaśca samudānayati | smrtimatigatipramukhaiśca prabhūtairvicitrairguṇai: samrddhaśca
anyamanasikārāpagataścitrai: paripācanopāyai: sattvān paripācayati | yāni ca sattvānu-
grāhakāṇi laukikāni lipiśāstramudrāgaṇanādīni yathāsūtrameva śilpakarmasthānāni, tāni
sarvāṇyabhinirharati | sattvakaruṇatayā anupūrveṇa yāvadbodhipratiṡṭhāparārthaṃ laukikavyavahārānu-
kūlatayā dāridryanāśopāyatayā dhātuvaiṡabhyamanuṡyāmanuṡyopasaṃhrtopadravapraśamanatayā anavadya-
krīḍārativastūpasaṃhārato’rdharmarativyāvartanatayā saṃnivāsopakaraṇārthināmalpakrcchreṇa saṃnivāso-
pakaraṇopasaṃhāraṇatayā rājacaurādyupadravaparitrāṇatayā sthānāsthānaprayogānujñāpratiṡedhanatayā
māṅgalyāmāṅgalyavastvādānatyāgasaṃniyojanatayā drṡṭe dharma parasparānabhidrohasaṃparāyāviparītābhyu-
dayamārgopadeśanatayā ityayaṃ teṡāṃ sattvānugrāhakāṇāṃ śilpakarmasthānānāṃ samāsārtho veditavya: |
sarvamanyatpūrvavat | tatrāyaṃ viśeṡa: | tadyathā tadeva suvarṇaṃ kuśalena karmāreṇa musāragalvasrṡṭaṃ 
pratyarpitamasamānatayā asaṃhāryaṃ bhavati tadanyai: suvarṇai:, evamayaṃ bodhisattvo’saṃhāryo bhavati 
sarvaśrāvakapratyekabuddhaistadanyabhūmisthaiśca bodhisattvai: | tadyathā candrasūryanakṡatrāṇāmābhā asaṃhāryā
ca bhavati sarvavātamaṇḍalai:, sarvavātavāhasādhāraṇā ca bhavati, evamevāsya bodhisattvasya sā
prajñā asaṃhāryā bhavati sarvaśrāvakapratyekabuddhai:, laukikakriyāsādhāraṇā ca bhavati | upapattita:
saṃtuṡito bhavati devarāja: kuśala: sarvatīrthyavinivartanatāyai | prabhāvaśca koṭiśatasaṃkhyā-
nirdeśato veditavya: | ayaṃ bodhisattvānāṃ satyapratisaṃyukto’dhiprajñavihāra: | śuddhāśayasamatā-
niṡpattipraveśataśca upāyasatyavyavacāraṇāprativivardhanataśca sarvasaṃskāravidūṡaṇasattvakāruṇya-
jñānasaṃbhāropacayapraṇidhānaprayogataśca smrtimatigatyādiguṇavrddhitaśca ananyamanasikārasarvā-
kārasattvaparipācanābhiyogataśca laukikaśilpābhinirhārataśca kuśalamūlaviśuddhita upapattita:
prabhāvataśca samāsanirdeśato veditavya: | vistaranirdeśata: punastadyathā daśabhūmike sudurjayāyāṃ
bhūmau | satyeṡu niścayajñānaṃ sudurjayam | tacceha paridīpitam | tasmātsā bhūmi: sudurjayetyucyate |
tenaiva cārthena satyapratisaṃyukto’dhiprajñavihāro draṡṭavya: ||
tatra katamo bodhisattvānāṃ pratītyasamutpādapratisaṃyukto’dhiprajñavihāra: ? iha bodhi-
sattvena pūrvameva satyapratisaṃyukte’dhiprajñavihāre daśa dharmasamatā: pratilabdhā bhavanti |
yathāsūtraṃ granthatastā veditavyā: | tāsāmadhimātratvātparipūrṇatvādimaṃ vihāramanupraviśati |
sarvadharmeṡu pāramārthikasya sata: svabhāvasya nirnimittasamatayā | abhilāṡābhisaṃskāra-
pratibhāsasyālakṡaṇasamatayā | tasyaivālakṡaṇatvātsvayamajātasamatayā | svayaṃ hetutaścānutpanna-
@135
tvādatyantamādiśāntasamatayā | vidyamānasya vastugrāhakasya niṡprapañcasamatayā | ādāna-
tyāgābhisaṃskāravigamasamatayā | tasyaiva kleśadu:khasaṃkleśaviyogāya viviktasamatayā |
vikalpitasya jñeyasvabhāvasya māyānirmitopamasamatayā | nirvikalpajñānagocarasya svabhāvasya
bhāvābhāvādvayasamatayā | ityayaṃ tāsāṃ daśānāṃ dharmasamatānāmarthavibhāgo veditavya: |
so’smin vihāre sthita: sattveṡu saṃvrddhakaruṇo bodhau tīvracchandābhilāṡajāto lokānāṃ saṃbhavaṃ
ca vibhavaṃ ca sarvākārayā pratītyasamutpādasamyagvyavacāraṇatayā vyavacārayati prajānāti,
pratityasamutpādajñānasaṃniśritaṃ cāsya vimokṡamukhatrayamājātaṃ bhavati śūnyatānimittāpraṇi-
hitam | tatonidānaṃ cāsya ātmaparakārakavedakabhāvābhāvasaṃjñā na pravartante | sa evaṃ
paramārthakuśala: sattvasāpekṡo yoniśa: pratividhyati | kleśasaṃprayogātpratyayasāmagryācca saṃskrtaṃ 
prakrtidurbalamātmātmīyavirahitamanekadoṡaduṡṭaṃ pravartate na vinā kleśasaṃyogapratyayasāmagrīm |
tena mayā kleśasaṃyogapratyayasāmagrī ca vikalīkartavyā, ātmarakṡārthaṃ na ca sarveṇa sarvaṃ saṃskrtaṃ
vyupaśamayitavyaṃ sattvānugrahārtham | tathaiva jñānakāruṇyānugatasya asmin vihāre’saṅgajñānābhi-
mukho nāma prajñāpāramitāvihāro’bhimukhībhavati, yenāyaṃ sarvalaukikacaryāsvasaktaścarati |
sa ca vihāro yā tīkṡṇā saptabhyāṃ bhūmau prāyogikacaryāparyantagatā bodhisattvakṡānti:, tayā
ānulomikyā kṡāntyā saṃgrhīto veditavya: | so’saṅgajñānābhimukha: prajñāpāramitāvihārā-
bhimukhyādbodhyāhārakāṃśca pratyayānāharati laukikān, na ca saṃskrtasaṃvāsena saṃvasati |
praśame ca śāntadarśī bhavati, na ca tatrāvatiṡṭhate | tasyaivamupāyaprajñājñānānugatasya avatāra-
śūnyatāsamādhipramukhāni daśa samādhimukhaśatasahasrāṇyāmukhībhavanti | yathā śūnyatāsamādhi:,
evamapraṇihitānimittasamādhayo veditavyā: | teṡāmāmukhībhāvādabhedyāśayaśca bhavati, sarvākārā-
dbuddhaśāsanādasaṃhāryaśca bhavati sarvatīrthyamāraśāsanapratyarthika: | śeṡaṃ pūrvavat | tatrāyaṃ viśeṡa: |
tadyathā tadeva suvarṇaṃ kuśalena karmāreṇa vaiḍūryamaṇiratnasrṡṭaṃ pratyarpitamasaṃhāryaṃ bhavati tadanyai: sarva-
jātarūpai:, evamasya bodhisattvasya tāni kuśalamūlāni viśuddhatarāṇi bhavanti, asaṃhāryāṇi |
pūrvavat | ayaṃ pratītyasamutpādapratisaṃyukto’dhiprajñavihāra: | dharmasamatāpariniṡpattipraveśataśca
pratītyasamutpādāvabodhavimokṡamukhasaṃtataśca sarvamithyāsaṃjñāsamudācārataśca upāyasaṃskārapari-
grahataśca asaṅgajñānābhimukhaprajñāpāramitāvihārābhimukhaśca apramāṇasamādhipratilambhataśca
abhedyāśayapratilambhataśca śāsanādasaṃhāryataśca kuśalamūlaviśuddhita: upapattita: prabhāvataśca
samāsanirdeśato veditavya: | vistaratastadyathābhimukhyāṃ bhūmau | asaṅgajñānābhimukhasya prajñāpāra-
mitāvihārābhimukhyādabhimukhītyucyate | tenaivārthena ayaṃ vihāro veditavya: ||
tatra katamo bodhisattvānāṃ sābhisaṃskāra: sābhogo nirnimitto vihāra: ? iha bodhi-
sattvena anantare’dhiprajñavihāre daśopāyaprajñābhinirhrtā: sarvasattvasādhāraṇā laukikā: sarva-
lokāsādhāraṇāśca mārgāntarārambhaviśeṡā: pratilabdhā bhavanti, yeṡāmadhimātratvātparipūrṇatvāt 
saptamaṃ vihāramanupraviśati | teṡāṃ yathāsūtrameva granthavistaro veditavya: | laukikasaṃpattisaṃva-
@136
rtakaṃ puṇyaparigrahamārabhya, sattveṡu hitasukhitāśayamārabhya, bodhāya puṇyasaṃbhārabodhipakṡyadharmo-
ttarotkarṡamārabhya, śrāvakāsādhāraṇatāpratyekabuddhāsādhāraṇatāmārabhya, sattvakarmadhātumārabhya,
lokadhātumārabhya, tathāgatakāyavākcittajñānamārabhya, ityayaṃ teṡsamupāyaprajñānirhrtānāṃ
mārgāntarāṇāmārambhaviśeṡāṇāmadhikārārthata: samāsato veditavya: | sa ebhiryukto’pramāṇamasaṃ-
khyeyaṃ tathāgataviṡayaṃ pratividhyati, tatsamutthānāya ca anābhoganirnimittākalpāvikalpana-
tayā apramāṇabuddhaviṡayaṃ paśyan nirantaraṃ niśchidraṃ prayujyate sarveryāpathacāravihāramanasi-
kāreṡu | nāsya sarvāvasthāgatasya mārgavipravāsitatvaṃ bhavati | tasya cittakṡaṇe daśapāramitā-
pramukhā: sarve bodhipakṡyā dharmā: paripūryante viśeṡeṇa, anyeṡu tu vihāreṡu na tathā | prathame pramu-
ditavihāre praṇidhānādhyālambanatayā, dvitīye cittadau:śīlyamalāpakarṡaṇatayā, trtīye praṇi-
dhānavivardhanadharmālokapratilambhanatayā, caturthe mārgāvatāraṇatayā, pañcame laukikakriyāvatāraṇa-
tayā, ṡaṡṭhe gambhīrapraveśatayā | tasmin puna: saptame vihāre sarvabuddhadharmasamutthāpanatayā bodhya-
ṅgāni paripūryante bodhisattvaprāyogikacaryāparipūrisaṃgrahāt, asya vihārasya jñānābhijñācaryā-
viśuddhāṡṭamavihārākramaṇācca | tathā hi bodhisattvo’sya vihārasyānantaramaṡṭamaṃ vihāraṃ praviśati |
sa ca vihāra ekāntaviśuddha: | ime tu sapta vihārā vyāmiśrā: | viśuddhavihārapūrvaṃgamatvāda-
saṃkliṡṭā: tadasaṃprāptatvāt saṃkliṡṭacaryāpatitā vaktavyā: | tasyāsmin vihāre sarve rāgādipramukhā:
kleśā: prahīyante | san a sakleśo na ni:kleśo veditavya:, asamudācārādbuddhajñānābhilāṡācca |
tathābhūtasya asya adhyāśayapariśuddhamapramāṇaṃ kāyavāṅmanaskarma pravartate | sa yāni
tathāgatavarṇitāni karmāṇi | pūrvavat | tasya pañcamavihārābhinirhrtāni laukikāni śilpajñānā-
nīha paripūryante | ācārasaṃmataśca bhavati trisāhasramahāsāhasre, sthāpayitvā ūrdhvavihārasthān
bodhisattvān tathāgatāṃśca | na kaścidasyāśayaprayogābhyāṃ samo bhavati | sarve ca dhyānādayo 
bodhipakṡyā dharmā āmukhībhavanti bhāvanākārābhimukhatayā, na tu vipākasthānata:,
tadyathā aṡṭame vihāre | sa tathā prayukta: suniścitaviṡayasuvicitasamādhipramukhāṇi daśa
samādhiśatasahasrāṇyabhinirharati bodhisattvasamādhīnām | teṡāṃ ca lābhātsamatikrānto bhavati
śrāvakapratyekabuddhasamādhiviṡayam | sa evaṃ sarvakleśaviviktena durvijñātena sarvavikalpapracārā-
pagatena kāyavāṅmanaskarmaṇā viharati | na cottariviśeṡaparimārgaṇābhiyogamutsrjati
sattvāvekṡayā bodhiparipūraṇārtham | tasyāpramāṇaṃ sarvanimittāpagataṃ kāyavāṅmanaskarma pravartate
supariśodhitamanutpattikadharmakṡāntyavabhāsitam | asmin vihāre khabuddhiviṡayatayā sarvaśrāvaka-
pratyekabuddhaviṡayasamatikrama: | tadanyeṡu tu ṡaṭsu buddhadharmādhyālambanatayā | ṡaṡṭhe vihāre
bodhisattvo nirodhaṃ samāpadyate | asmiṃstu pratikṡaṇaṃ samāpadyate | idaṃ cāsya atyadbhutaṃ karma
acintyam-yadbhūtakoṭīvihāreṇa ca viharati, na ca nirodhaṃ sākṡātkaroti | sa tamevopāya-
jñānābhinirhāramadhipati krtvā sarvasattvāsādhāraṇāṃ bodhisattvacaryāṃ carati, laukikapratibhāsāṃ
ca atanmayīṃ ca | yathāsūtrameva | tasya piṇḍārthe puṇyakriyāmārabhya kalatraparṡatparigrahamabhi-
@137
(nir)vrttiviśeṡaprārthanāsamārambhaṃ vimokṡatrayavihāraṇatāṃ hīnayānādhimuktopāyavinayanatāṃ
paracittānuvartanatāṃ mahājanakāyavyāvartanatāṃ cārabhya | śeṡaṃ pūrvavat | tatrāyaṃ viśeṡa: |
vaśavartī ca bhavati devarāja: | kuśala: śrāvakapratyekabuddhābhisamayopasaṃhāreṡu | prabhāva:
koṭīśatasahasrasaṃkhyānirdeśato veditavya: | ayaṃ sābhogo nirnimitto vihāra: | upāyaprajñā-
bhinirhrtamārgāntarārambhaviśeṡaniṡpattipraveśataśca tathāgataviṡayasamutthānaprativedhanirantaraprayoga-
taśca pratikṡaṇaṃ sarvabodhipakṡyadharmasamudāgamataśca kliṡṭākliṡṭavyavasthānataśca prāyogikacaryāpari-
pūrisaṃgrahataśca āśayaśuddhakarmapravrttimadhikrtya sarvalaukikaśilpakarmādiparipūraṇataśca aprameya-
śrāvakapratyekabuddhāsādhāraṇasamādhipratilambhataśca pratikṡaṇaṃ nirodhasamāpattitaśca sarvasattvā-
sādhāraṇalokacaryācaraṇataśca | tadyathā dūraṃgamāyāṃ bhūmau | bodhisattvaprāyogikacaryāparipūri-
saṃgrhītatvāddūraṃgametyucyate | tenaivamarthena vihāro veditavya: ||
tatra katamo bodhisattvānāmanābhogo nirnimitto vihāra: ? iha bodhisattvena prathame-
‘nantare vihāre daśākāraṃ sarvadharmaparamārthāvatārajñānaṃ pratilabdhaṃ bhavati | triṡvadhvasu yathāyoga-
mādyanutpannatāmajanmatāmalakṡaṇatāmārabhya tadanyahetubhāvāvināśatāṃ cārabhya paramārthato nirabhi-
lāpyasvabhāve vastunirabhilāpābhisaṃskārapratibhāsasya svabhāvasya lakṡaṇena hetubhāvena
cāvidyamānasya tasyaiva saṃkleśātmanā apravrttitāṃ ca anivrttitāṃ cārabhya tadajñānamithyābhi-
niveśahetukāṃ ca tasmin vidyamāne vastuni nirabhilāpye ādimadhyaparyavasānasarvakāla-
saṃkleśasamatāṃ cārabhya tathatāsamyakpraveśanirvikalpasamatayā ca tatsaṃkleśāpanayamārabhya |
ityasya jñānasya daśākārasya adhimātratvātparipūrṇatvādimamaṡṭamaṃ pariśuddhaṃ vihāramavatarati |
ihasthaśca anutpattikeṡu dharmeṡu pravarāṃ bodhisattvakṡāntiṃ suviśuddhāṃ labhate | sā puna: katamā ?
catasrbhi: paryeṡaṇābhirayaṃ bodhisattva: sarvadharmān paryeṡya yadā caturbhireva yathābhūtaparijñānai: 
parijānāti, tadā sarvamithyāvikalpābhiniveśeṡvapanīteṡu sarvadharmāṇāṃ drṡṭe ca dharma sarvasaṃkleśā-
nutpattyanukūlatāṃ paśyati | saṃparāye ca sarveṇa sarvaṃ niravaśeṡato’nutpattiṃ paśyati teṡāmeva
pūrvamithyāvikalpābhiniveśahetusamutpannānāṃ dharmāṇām | tā: punaścatasra: paryeṡaṇā yathāpūrvaṃ
nirdiṡṭāstattvārthapaṭale | catvāri ca yathābhūtaparijñānāni | tānyadhimukticaryāvihāra-
mupādāya yāvatsābhoganirnimittādvihārānna suviśuddhāni bhavanti | asmiṃstu vihāre 
pariśuddhāni bhavanti | tasmātsa bodhisattvo’nutpattikeṡu dharmeṡu kṡāntipratilabdha ityucyate |
sa tasyā: kṡānterlābhādgambhīraṃ bodhisattvavihāramanuprāpnoti | tasya pūrvake ye nirnimitte
vihāre catvāro’ṃpakṡālā, te prahīṇā bhavanti | ya ābhogābhisaṃskāra: sa prahīṇo bhavati |
uttari ca viśuddhivihāre autsukyaṃ prahīṇaṃ bhavati | sarvākārasattvārthakriyāśaktāvautsukyaṃ 
prahīṇaṃ bhavati | sūkṡmasaṃjñāsamudācāraśca prahīṇo bhavati | tasmātsa vihāra: supariśuddha
ityucyate | tasya ca tasmin gambhīre vihāre’bhiratasya tasmin dharmamukhasrotasi tathā-
gatasaṃcodanāsamādāpanābhinirhāramukhajñānābhijñākarmopasaṃhāro’prameya: | tathā saṃcoditasya

@138
ca apramāṇakāyavibhaktijñānābhinirhāro daśavaśitāprāptiśca yathāsūtrameva vistareṇa vedi-
tavyā: | vaśitāprāpta: sa yāvadākāṅkṡati tāvattiṡṭhati | yāṃśca dhyānavimokṡādicittavihārā-
nākāṅkṡati teṡu viharati | saṃkalpamātreṇaivāsya sarvabhojanādipariṡkārasaṃpadbhavati | sarva-
śilpakarmasthāneṡu cāsya yathākāmaṃ supracāratā bhavati | sarvopapattisaṃvartanīyeṡu ca karmasu
sarvopapattyāyataneṡu cāsya kāmakāropapattitā bhavati | yathepsitaṃ ca sarvabodhikāryaṃ karoti |
sarvapraṇidhānāni cāsya yathākāmaṃ samrdhyanti | yadyadeva vastu yathādhimucyate, tattathaiva
bhavati nānyathā | yadyajjñeyaṃ jñātukāmo bhavati, tadapi jānīte yathāvat | nāmakāyapadakāya-
vyañjanakāyānāṃ ca nikāmalābhī bhavati sarvadharmasamyagvyavasthānakuśala: | evaṃ vaśitāprāpta-
syāsya bodhisattvasya ata: pareṇa vaśitāprāptikrtānuśaṃsā vistareṇa yathāsūtrameva vedi-
tavyā: | audārikaṃ ca buddhadarśanaṃ vihāya satatasamitamavirahito bhavati buddhadarśanena |
śeṡakuśalamūlaviśuddhiryathāsūtraṃ veditavyā saha suvarṇadrṡṭāntena | upapatti: prabhāvaviśeṡa-
ścāsya bodhisattvasya asmin vihāre yathāsūtrameva veditavya: | ayamanābhogo nirnimitto
vihāra: | paramārthāvatārajñānaniṡpattittaśca anutpattikadharmakṡāntilābhataśca sarvāpakṡālāpagata-
gambhīrabodhisattvavihāraprāptitaśca dharmamukhasrotasi buddhairaprameyābhinirhāramukhajñānābhijñākarmopasaṃ-
hārataśca apramāṇakāyavibhaktijñānapraveśataśca vaśitāprāptitaśca vaśitānuśaṃsāpratyanubhavanataśca |
tadyathā acalāyāṃ bhūmau pūrvakābhisaṃskārāpagamādanābhogaṃ niścalavāhimārgasamārūḍhaṃ taccittaṃ
tasyāṃ bhūmau pravartate, tasmātsā bhūmiracaletyucyate | tenaiva cārthenāyaṃ vihāro draṡṭavya: ||
tatra katamo bodhisattvānāṃ pratisaṃvidvihāra: ? iha bodhisattvastenāpi vihāreṇa gambhīreṇa
asaṃtuṡṭa: uttarijñānaviśeṡatāmanugacchan yaiśca dharmajñānābhisaṃskārai: pareṡāṃ dharma: sarvākāro
bodhisattvena deśayitavya:, yacca dharmākhyānakrtyam, tatsarvaṃ yathābhūtaṃ prajānāti | tatredaṃ
dharmasamākhyānakrtyam-gahanopacāreṡu ye ca saṃkliśyante viśudhyante ca, yena ca saṃkliśyante
yena ca viśuddhyante, yacca saṃkleśavyavadānam, yā ca tasyānaikāntikatā, yā ca tasyai-
kāntānaikāntikatā, tasya yathābhūtaṃ jñānam | evaṃ ca dharmadeśanākuśalasya deśanākrtyakuśalasya
ca yatsarvākāramahādharmabhāṇakatvamaprameyadhāraṇīprāptasya sarvasvarāṅgavibhaktikuśalasyākṡayaprati-
bhānasya yādrśyā dharmadhāraṇodgrahaṇaśaktyā samanvāgatasya yayā bodhisattvapratisaṃvidabhinirhrtayā
vācā yādrśe dharmāsane niṡaṇṇasya yatra yeṡu ca dharmaṃ deśayato yāvadbhirmukhairyayā
sattvavijñāpanasaṃtoṡaṇakrtyasaṃniyojanaśaktyā samanvāgatasya, tatsarvaṃ yathāsūtrameva vistara-
nirdeśato veditavyam | kuśalamūlaviśuddhyupapattiprabhāvaviśeṡo’pi yathāsūtrameva veditavya: |
ayaṃ bodhisattvānāṃ pratisaṃvidvihāra: | śāntavimokṡāsaṃtuṡṭipraveśataśca dharmasamākhyānābhisaṃskāra-
jñānataśca acintyamahādharmabhāṇakatvapratilambhataśca…tadyathā sādhumatyāṃ bhūmau | sarvasattvānāṃ
hitasukhāya pariśuddhayā bodhisattvapratisaṃvinmatayā dharmasamākhyānādhikāratvāt sā bhūmi:
sādhumatītyucyate | tainaivārthenāyaṃ vihāro draṡṭavya: ||
@139
tatra katamo bodhisattvānāṃ paramo vihāra: ? iha bodhisattvasya pratisaṃvidvihāre
sarvākārapariśuddhe dharmarājatvārhasya dharmābhiṡekasamāsannasya vimalādisamādhyaprameyapratilambhakara-
ṇata: sarvajñānaviśeṡābhiṡekapaścimasamādhisaṃmukhībhāvācca sarvabuddhebhyastadanurūpāsanakāyapari-
vārapratilābhina: kharaśmigamanapratyāgamanata: sarvākārasarvajñajñānābhiṡekapratilambhataśca abhi-
ṡiktasya ca sarvavineyasamudānayanatadvimokṡopāyabuddhakrtyajñānataśca aprameyavimokṡadhāraṇyabhijñā-
pratilambhataśca tadadhipateyamahāsmrtijñānābhinirhāranirvacanavyavasthānataśca mahābhijñābhinirhāra-
taśca kuśalamūlaviśuddhyupapattiprabhāvaviśeṡataśca…tadyathā dharmameghāyāṃ bodhisattvabhūmau | pari-
pūrṇabodhisattvamārga: suparipūrṇabodhisaṃbhāraśca sa bodhisattvastathāgatānāmantikāddharmameghabhūtā-
matyudārāṃ du:sahāṃ tadanyai: sarvasattvai: saddharmavrṡṭiṃ saṃpratīcchati | dharmameghabhūtaśca khayamanabhi-
saṃbuddhabodhirabhisaṃbuddhabodhiśca aprameyāṇāṃ sattvānāṃ saddharmavrṡṭyā nirupamayā kleśarajāṃsi
praśamayati, vicitrāṇi ca kuśalamūlasasyāni virohayati, vivardhayati pācayati ca [tasyāṃ
bhūmāvasthita:] | tasmāsā bhūmirdharmameghetyucyate | tenaiva cārthena paramo vihāro draṡṭavya: ||
na ca yānyuttarottareṡu vihāreṡvaṅgāni nirdiṡṭāni pūrvakeṡu vihāreṡu sarveṇa sarvaṃ na
saṃvidyante | api tu mrdutvānna saṃkhyāṃ gacchanti | teṡāmeva madhyādhimātratvāttadanyottara-
bhūmipratilambhaniṡpattivyavasthānaṃ veditavyam | ekaikaścātra vihāro’nekairmahākalpakoṭī-
śatasahasraistato vā prabhūtatarai: pratilabhyate niṡpadyate ca | te tu sarve vihārāstribhirmahā-
kalpāsaṃkhyeyai: samudāgacchanti | mahākalpāsaṃkhyeyena adhimukticaryāvihāraṃ samatikramya
pramuditavihāro labhyate | taṃ ca vyāyacchamāna: prauḍhyena nāvyāyacchamāna: | dvitīyena
mahākalpāsaṃkhyeyena pramuditavihāraṃ yāvatsābhogaṃ nirnimittaṃ vihāramatikramya anābhogaṃ
nirnimittaṃ pratilabhate | taṃ ca niyatameva | tathā hi sa śuddhāśayo bodhisattvo niyataṃ
vyāyacchate | trtīyena mahākalpāsaṃkhyeyena anābhogaṃ ca nirnimittaṃ pratisaṃvidvihāraṃ samatikramya
paramaṃ bodhisattvavihāraṃ pratilabhate | tatra dvau kalpāsaṃkhyeyau veditavyau | yo’pi kalpa:,
so’pi rātriṃdivasamāsārdhamāsagaṇanāyogena kālāprameyatvādasaṃkhyeya ityucyate | yo’pi
teṡāmeva mahākalpānāṃ gaṇanāyogena sarvagaṇanāsamatikrāntā saṃkhyā, so’pyasaṃkhyeya: | pūrvakeṇa
kalpāsaṃkhyeyena bodhirakalpai: kalpāsaṃkhyeyairadhigamyate | paścimakena puna: kalpāsaṃkhyeyena
tribhireva, nādhikai: | yastvadhimātreṇa vīryārambheṇa prayujyate, tatra kaścidantarakalpāna
prabhūtān vyāvartayati, kaścidyāvanmahākalpān, na tvasaṃkhyeyavyāvrtti: kasyacidastīti vedi-
tavyam | ebhiśca dvādaśabhirbodhisattvavihāraistribhirasaṃkhyeyai: kleśāvaraṇapakṡyaṃ ca dauṡṭhulyaṃ
prahīyate, jñeyāvaraṇapakṡyaṃ ca | tatra triṡu vihāreṡu kleśāvaraṇapakṡyasya dauṡṭhulyaprahāṇaṃ vedi-
tavyam | pramudite vihāre āpāyikakleśapakṡyasya sarveṇa sarvaṃ (dauṡṭhulyasya prahāṇam |) samudā-
cāratastvadhimātramadhyasya sarvakleśapakṡasya | anābhoge nirnimitte vihāre’nutpattikadharmakṡānti-
viśuddhivibandhakleśapakṡyasya sarveṇa sarvaṃ dauṡṭhulyasya prahāṇaṃ veditavyam, samudācāratastu
@140
sarvakleśānām | parame punarvihāre sarvakleśasavāsanānuśayāvaraṇaprahāṇaṃ veditavyam | tacca
tāthāgataṃ vihāramanupraviṡṭa: | jñeyāvaraṇapakṡyamapi dauṡṭhulyaṃ trividhaṃ veditavyaṃ tvaggataṃ phalgugataṃ
sāragataṃ ca | tatra tvaggatasya pramudite vihāre prahāṇaṃ bhavati, phalgugatasyārnābhogo nirnimitte,
sāragatasya tāthāgate vihāre prahāṇaṃ bhavati sarvāvaraṇaviśuddhijñānatā ca | teṡu ca triṡu
vihāreṡu tasya kleśajñeyāvaraṇaviśuddhijñānatā ca | teṡu ca triṡu vihāreṡu tasya kleśajñeyāvaraṇa-
prahāṇasya tadanye vihārā yathākramaṃ saṃbhārabhūtā bhavanti | eṡu trayodaśasu vihāreṡu samāsata
ekādaśavidhā viśuddhirveditavyā | prathame gotraviśuddhi: | dvitīye śuddhādhimuktiviśuddhi: |
trtīye’dhyāśayaviśuddhi: | caturthe śīlaviśuddhi: | pañcame cittaviśuddhi: | ṡaṡṭhe saptame’ṡṭame ca
samyagjñānasamārambhaviśuddhi: | navame prāyogikacaryāparipūriviśuddhi: | daśame tattvajñānā-
bhijñābhinirhāraviśuddhi: | ekādaśe tadarthe samyakparasamākhyānāya pratisaṃvidviśuddhi: | dvādaśe
sarvākārasarvajñeyānupraveśajñānaviśuddhi: | trayodaśe tāthāgate vihāre savāsanāsarvajñeyakleśāvaraṇa-
viśuddhi: | aṡṭābhiśca pūrvanirdiṡṭairmahāyānasaṃgrāhakairdharmaireṡāṃ trayodaśānāṃ vihārāṇāṃ saṃgraho
veditavya: | prathamadvitīyayorvihārayo: śraddhājātasyādhimuktigatasya bodhisattvapiṭakaśravaṇa-
cittatā | trtīye vihāre’dhyāśayopagamanaṃ bhāvanākārapratilambhapūrvakam | tadanyeṡu vihāreṡu
yāvatsābhoganirnimittaṃ bhāvanābāhulyam | tataścodhrvaṃ triṡu bodhisattvavihāreṡu pariśuddhacaryā-
saṃgrhīteṡu bhāvanāphalapariniṡpatti: | tāthāgate vihāre’tyantanairyāṇikatā veditavyā ||
śrāvakavihārasādharmyeṇa caiṡāṃ dvādaśānāṃ bodhisattvavihārāṇāmanukramo veditavya: | yathā
śrāvakasya svagotravihāra:, tathāsya prathamo veditavya: | yathā tasya samyaktvanyāmāvakrānti-
prayogavihāra:, [sa] evāsya dvitīya: | yathā tasya nyāmāvakrāntivihāra:, tathāsya trtīyo
vihāra: | yathā tasya avetyaprasādalābhina āryakāntādhiśīlavihāra: uttaryāsravakṡayāya,
tathāsya caturtho vihāra: | yathā tasyādhiśīlaṃ niśritya adhicittaśikṡānirhāravihāra:,
tathāsya pañcamo vihāra: | yathā tasya yathālabdhasatyajñānādhiprajñāśikṡāvihāra: tathāsya
ṡaṡṭasaptamāṡṭamā vihārā veditavyā: | yathā tasya suvicāritajñeyasyānimittasamādhiprayogavihāra:,
tathāsya navamo vihāra: | yathā tasya pariniṡpanno’nimittavihāra:, tathāsya daśamo vihāra: |
yathā tasya vyutthitasya vimuktayāyatanavihāra:, tathāsyaikādaśo vihāra: | yathāsya sarvākāro-
'rhattvavihāra:, tathāsya dvādaśo vihāro veditavya: ||
bodhisattvabhūmāvādhārānudharme yogasthāne vihārapaṭalaṃ caturtham ||
||dvitīyaṃ yogasthānam||
@141
bhūmipaṭalam |
(guṇavarmamatena niṡṭhāpaṭalam |)
eṡu yathāvarṇiteṡu trayodaśasu vihāreṡvanugatā: sapta bhūmayo veditavyā: | ṡaḍ
bodhisattvabhūmaya: | ekā vyāmiśrā bodhisattvatāthāgatā bhūmi: | gotrabhūmi:, adhimukti-
caryābhūmi:, śuddhāśayabhūmi:, caryāpratipattibhūmi:, niyatā bhūmi:, niyatacaryābhūmi:,
niṡṭhāgamanabhūmiśca | itīmā: sapta bodhisattvabhūmaya: | āsāṃ paścimā vyāmiśrā | tatra gotravihāro-
‘dhimukticaryāvihāraśca dve bhūmī | pramudito vihāra: śuddhādhyāśayabhūmi: | adhiśīlādhicitta-
vihārāstrayaścādhiprajñavihārā: sābhogaśca nirnimitto vihāraścaryāpratipattibhūmi: | anābhoga-
nirnimitto vihāro niyatā bhūmi: | tasyāṃ bhūmau bodhisattvastrtīyaniyatipātapatito bhavati |
pratisaṃvidvihāro niyatacaryābhūmi: | paramo vihārastāthāgataśca niṡṭhāgamanabhūmi: | tāthā-
gatasya punarvihārasya bhūmeśca paścānnirdeśo bhavati buddhadharmapratiṡṭhāpaṭale | tatra bodhisattvo’dhi-
mukticaryābhūme: śuddhādhyāśayabhūmimanupraviśan kathamapāyān samatikrāmati ? iha bodhisattvo
laukikaṃ pariśuddhaṃ dhyānaṃ niśritya adhimukticaryābhūmau susaṃbhrtabodhisaṃbhāro daśaśatena pūrva-
nirdiṡṭenākāraṇena sattveṡvanukampāṃ bhāvayati ananyamanasikāra: | sa bhāvanānvayāttadrūpaṃ
sattveṡvanukampāśayakaruṇāśayaṃ pratilabhate, yenāpāyān sattvānāmarthe’gārāvāsayogenādhi-
tiṡṭhati | yadi me eṡveva saṃnivāsato’nuttarā samyaksaṃbodhi: samudāgacchati, tathāpyahamutsahā-
mīti | sattvānāṃ du:khāpanayanaheto: sarvaṃ ca sattvānāmāpāyikaṃ karma tena śuddhenāśayena
ātmavaipākyamicchati | atyantasarvākuśalakarmāsamudācārāya mānasaṃ praṇidhatte | tasya tathā
paribhāvitaṃ tallaukikaṃ pariśuddhaṃ dhyānamāpāyikakleśapakṡyaṃ dauṡṭulyamāśrayādapakarṡati | aci-
reṇa tasya prahāṇādāśrayo’sya bodhisattvasya parivartate pāpakasyāpāyikasya karmaṇo’tyanta-
makaraṇatāyai apāyāgamanatāyai ca | iyatā sa bodhisattva: samatikrānto’pāyagati: sarvā
bhavati, samatikrāntaśca adhimukticaryābhūmim, praviṡṭaśca śuddhāśayabhūmim | ye ca te daśa
dharmā vihārapaṭale nirdiṡṭā: śraddhādayo vihāraśodhanā:, te iha bhūmiviśodhanā veditavyā: |
teṡāṃ vipakṡapratipakṡato vyavasthānaṃ veditavyam | samāsārtho’nukramaśca veditavya: | tatra daśa
te dharmā daśānāṃ bhūmiviśodhanānāṃ dharmāṇāṃ vipakṡabhūtā dharmā:, yeṡāṃ pratipakṡeṇa
eṡāṃ vyavasthānaṃ bhavati | katame daśa ? sarveṇa sarvamanārambhacittotpādanābodhi-
sattvaśikṡāpadāsamādānam | ayaṃ śradhāvipakṡo dharmo yasya pratipakṡeṇa śraddhā |
sattveṡu vihiṃsācittaṃ karuṇāvipakṡo dharmo yasya pratipakṡeṇa karuṇā | sattveṡu vyāpādo
maitrīvipakṡo dharmo yasya pratipakṡeṇa maitrī | bhogajīvitāpekṡā dānavipakṡo dharmo yasya
pratipakṡeṇa tyāga: | sattvebhyo’pakāravipratipattilābho bahukartavyatā ca akhedavipakṡo dharmo
yasya pratipakṡeṇa akhedatā | anupāyaprayoga: śāstrajñatāvipakṡo dharmo yasya pratipakṡeṇa
śāstrajñatā | asauratyāparacittānuvartanatā lokajñatāvipakṡo dharmo yasya pratipakṡeṇa lokajñatā |
@142
kuśaladharmabhāvanāyāṃ pramādakausīdyaṃ hrīkyāpatrāpyavipakṡo dharmo yasya pratipakṡeṇa hrīkyāpatrāpyatā |
dīrghakālikaiścitraistīvrairnirantarai: saṃsāradu:khairvyavadīrṇatā dhrtibalādhānatāvipakṡo dharmo yasya
pratipakṡeṇa dhrtibalādhānatā | śāstari kāṅkṡā vimatirvicikitsā tathāgataṃtapūjopasthānatāyā
vipakṡo dharmo yasya pratipakṡeṇa tathāgatapūjopasthānatā | evaṃ tāvadeṡāṃ vipakṡapratipakṡavyavasthānaṃ
bhavati | ka: punareṡāṃ samāsārtha: ? samāsena daśabhirebhirdharmairāśayaśuddhi: prayogaśuddhiśca
paridīpitā | tatra tribhi: pūrvakairāśayaśuddhi:, avaśiṡṭai: prayogaśuddhirveditavyā ||
bodhimabhiśraddadhan bodhisattva: sattvān du:khitān karuṇāyate, karuṇāyamāno mayaite
paritrātavyā iti maitrāya(n) tathā maitracittasya sarvaparityāgī bhavati, eṡa bhogajīvita-
nirapekṡa: | nirapekṡasyaiṡāmarthe prayujyamāno (na ?) parikhidyate | aparikhinnaśca śāstrajño
bhavati | śāstrajñaśca yathā loke pravartitavyamanena tathā jānāti | evaṃ lokajño bhavati | svayaṃ
ca kleśasamudācāreṇa jehrīyate vyapatrapate | hrīmānapatrāpī ca kleśavaśago dhrtibalādhānaprāpto
bhavati | dhrtibalādhānaprāptaśca samyakprayogādaparihīyamāṇa: kuśalairdharmaurvivardhamāna: pratipatti-
pūjayā lābhasatkārapūjayā ca tathāgatapūjopasthānaṃ karoti | ityayameṡāṃ daśānāṃ dharmāṇāmanu-
samudāgamo veditavya: | ebhiśca daśabhirdharmai: sarvabhūmiviśodhanā bhavati || 
ādhāre yogasthāne trtīyaṃ bhūmipaṭalam ||

@143
caturthaṃ pariśiṡṭam |
ślokasūcī |
(1)gardyavibhāgagāthāsūcī | 
adhiṡṭhitāste sugatai: 19
anubhāvātsugatānāṃ 18
antarīkṡa iva citraraṅgaṇā 10
asamasamākāśasamai: 17
etādrśo gocara durdrśo’sya 30
kimarthaṃ śuddhasaṃkalpa 1
jñānapraveśa: sa hi tādrśo’sya 31
taccintayā cittapathaiśca varjitaṃ 27
tatsādhu vimalabuddhe 16
tasya me bhavati buddhirīdrśī 11
tasya śrutvā mahāprajño 6
trṡita iva śītamudakaṃ 15
daśa bhūmīrvirajasa: 20
duṡkaraṃ paramametadadbhutaṃ 7
nirīkṡamāṇā anyonyaṃ 5
parṡaddhi viprasanneyaṃ 4
pradeśamātraṃ tu tato’bhidhāsye 29
pravaravaravimalabuddhe 12
bhūmijñānapathaṃ śreṡṭham 23
yathāntarīkṡe śakune: padaṃ budhai: 28
ye tu vimatisaktā: 22
vajropamaṃ hrdayaṃ syāpayitvā 9
viniścitā ime sarve 2
śamaniyamanibhrtasumanā: 14
śāntaṃ praśāntaṃ sugatapraveditaṃ 26
śrotukāmā ime sarve 3
sagauravā: santa: sajjā bhavanto 32
sāgarajale nimagnā: 21
suduṡkaraṃ tadvacasāpi vaktuṃ 33
sūkṡmadurdrśavikalpavarjita: 8
sūkṡmaṃ durājñeyapadaṃ maharṡiṇāṃ 24
smrtidhrtiviśuddhabuddhe 13
svabhāvaśūnyaṃ praśamādvayakṡayaṃ 25
(2)padyavibhāgagāthāsūcuī |
akuśalaviratānāṃ śuddhaśīlāvatānāṃ 10.22
atikrānta śrāvakacariṃ tatha pratyayānāṃ 7.28
atra naramarudgaṇapūjanārhā 4.21
atra sthitā guṇadharā: kuśalopapetā: 2.7
atra sthitā guṇadharā nrpatī bhavanti 1.21
atra sthitā guṇadharā bahubuddhakoṭhya: 3.21
atra sthitā guṇadharā mahabrahmaloke 9.34
atra sthitā guṇadharāstridaśādhipatya 3.22
atra sthitā guṇaśatopacitā maharṡi 2.16
atra sthitā jinasutā nrpacakravartī 2.17
atra sthitā jinasutā viriyārabhante 3.23
atra sthitā tuṡita īśvara te krtāvī 5.30
atra sthitā naramaruttama dharmarājā 9.32
atra sthitā naravararṡabha bodhisattvā 4.19
atra sthitā na vidunāṃ guṇamāśayaṃ ca 4.20
atra sthitā na vidunāṃ varaprajña ābhā 7.31
atra sthitā vidu prabhākaribhūmideśe 3.8
atra sthitā vividhakleśamatikramanti 7.26
atha vividharucirameghān 7.1
athābravīdvajragarbhaṃ 5.10
adhveṡu pūrvaṃ tamacetanasaṃ%skrtasya 6.20
anugatakuśalānāṃ kṡāntisauratyabhājāṃ 10.23
anuttārāsau naranāyakānāṃ 11.10
anutpādakṡānti virajā varaprajña śreṡṭhā 7.21
anuloma mohaprabhavaṃ ca prabhāvataśca 6.22
apsarā bahava prīṇitendriyā: 10.4 
abhyutthitā āsanebhya 2.2
amaravadhusahasrāṇyantarīkṡe sthitāni 6.4
avasrjya śreṡṭha pravaraṃ ima buddhajñānaṃ 2.15
avitrptu puṇyupacaye tatha jñānaśreṡṭhaṃ 5.24
ākāṅkṡamāṇa drḍavīryabalābhyupetā 7.32
ākāṅkṡamāṇa vijahitva ca rājabhogān 2.18
ākāṅkṡamāṇa vrṡabhā vijahitva rājyaṃ 1.22
ākāṅkṡamāṇu sugātmaja vīryaprāptā 6.31
ādāvajāta anutpāda alakṡaṇaṃ ca 8.15
ādau ca krtva manujānupapattimiṡṭāṃ 2.10
ābhāsaprāpta imi dharma vicārayanti 7.17
@144
ābhāsarucirā muktā: 9.2
ālambanāttu prathamā guṇapāripūrī 7.22
iti gaṇitaguṇāṃśā bodhicaryāścarantu 10.30
iti matvā bhavadbhiśca 10.69
ityeṡā trtīyā bhūmi: 3.24
ityeṡā dvitīyā bhūmi: 2.20
ityeṡā navamī bhūmi: 9.36
ityeṡā pañcamī bhūmi: 5.32
ityeṡā prathamā bhūmi: 1.24
indriya yā mrdukamadhyaudārataśca 9.20
ima bhūmideśupagatā vidu bodhisattvā 8.32
imāṃ bhūmiṃ prabhāṡatā 9.1
imi sarve jinasutā khilamalavigatā 9.7
iha durjayāmupagatā varaprajñacārī 5.28
iha bhūmideśupagatā marutādhipāste 6.30
iha pūji krtva khalamārgagatā 5.7
iha saptamīmupagatā: sakalaṃ guṇāni 7.23
īdrśaṃ vacamāhātmyaṃ 8.11
īdrśā rutasahasrā bhaṇitvā 6.9
īdrśān rutasahasrān 10.14
ucchedu no bhavati pratyayatāmavidyā 6.18
udvigna sarva vibhave anapekṡacittā 3.10
upapatti ṡaḍgati vibhaktipraveśataśca 9.23
ekasmi citta upapadyati bhūmilābho 1.6
ekasya dharmapada artha sumerumūrdhnā 3.18
ekakṡaṇena daśakṡetraśata:sahasrā 8.3
ekakṡetra sugato niṡaṇṇaka: 10.5
ekakṡetri acalita sarvakṡetravirajā 9.9
ekaromu sugatasya raśmayo 10.6
ekasya yaścaiva tathāgatasya 11.4
etacchrutvā parijñāya 10.71
etatpuṇyavipākaiśca 10.44,48,52,64
etatpuṇyānubhāvaiśca 10.56,68
etatpuṇyānusāraiśca 10.60
etādrśā rutasahasrān bhaṇitva rucirān 9.13
etāni prāpta vrṡabhī varajñānabhūmiṃ 8.22
etāṃśca naikapraṇidhīnabhinirharitvā 1.14
eva śrutva caraṇamanuttabhaṃ 10.1
eva śrutva caraṇaṃ viduna śreṡṭhaṃ 8.1
evaṃ ca dhāraṇiviśuddhi samādhiprāptā 9.28
evaṃ ca satya parimārgati sūkṡmabuddhi: 5.18
evaṃ tamapratisamā naradevapūjyā 8.21
evaṃ pratītyasamutpāda samotaranti 6.24
evaṃ viditva punarārabhate’pramatto 5.23
evaṃ viditva satataṃ vidu apramattā 2.11
evaṃvidhā gaṇanayā bhuyu anya nekā 2.19
evaṃ vimokṡamukha bhāvayi te mahātmā 6.26
evaṃ śodhita caturṡu jinacarīpu 5.11
evaṃ śruṇitva caraṇaṃ vipulaṃ 4.1
evaṃ śruṇitva caribhūmimuttamāṃ 3.1
evaṃ visaraṇagata: sthita atra bhūmyāṃ 9.25
eṡanti śāstra vividhānna ca khedameti 1.18
evaṃ sunirhrtasumārdavasrigdhacittā: 1.16
evaṃ sthitānamanucinta vikalpa nāsti 8.17
eṡābhiyukta vidunā divarātri nityaṃ 1.19
kāryaṃ avidya dvaya kurvati mohabhāve 6.17
kiṃ kāraṇaṃ tatha hi dharmavaraṃ 4.4
kiṃcāpi śānta tava sarvakileśajālā 8.19
kīdrśā manasaṃkalpā 2.5
kuśalaśatasahasraṃ saṃciyā kalpakoṭavā 10.18
keci buddhavaralakṡaṇaṃ vidu: 10.7
kleśādvayena yugapatpunarbhāsi tryadhvaṃ 5.21
kleśānanādina prayogasahāyatāśca 9.19
kleśāvrtāśca avilokanachandahīnā: 3.12
kleśormibhirhriyata aodhacaturnimagnā: 2.14
kṡetraśatamākramante 7.8
kṡetrāpramāṇaparyāpanna ekārajāgre 9.35
kṡetrāṃśca naikavidhadharmatha kalpasaṃkhyān 7.18
gaganopaṃma: paramaśuddhu jino 5.8
gambhīrajñāna paramārthapadānusārī 7.13
gambhīra durdrśā sūkṡma 6.32
gambhīryatāmupagatā bhuvu ārabhanti 7.29
gītaruta manojñā vādyatūryābhināhā 5.3
gurugauravepūpagata: pratipattikāmo 4.17
caturddhipādacaraṇā: smrtiśuddhagrīvā: 5.14
caturthī itiyaṃ bhūmi: 4.23
caraṇamatha śruṇitvā bhūmiśreṡṭhāṃ vidūnāṃ 5.1
caraṇavara śruṇitvā bhūmiśreṡṭhaṃ vidūnāṃ 6.1
@145
cittasya no viṡayajñānapraveśaniṡṭhāṃ 1.15
cittaṃ yathā anuśayā na ca dravyabhūtā 9.22
jñānābhilāṡa anapekṡna jagārthacārī 3.13
jñāne vibhāvitamanā vidu sarvakāyān 8.25
tato’psara:sahasrāṇi 9.5
tatrastha: pālayan sattvān 10.33,36,39,42
46, 50,54,58,62,66
tatropāye svayaṃ sthitvā 10.55
tathā bodhiṃ śivāṃ prāpya 10.70
tada pravaramatulamābhā 7.3
tasyātra bhūmi rucirāya pratiṡṭhitasya 4.18
tīkṡṇānulomasthitajñāna balopapetā: 6.13
tuṡitāyatanaprāpta nāyako 10.8
tūrya madhura ghoṡayukta 7.5
te atra bhūmyanugatā jinakośadhārī 9.16
te apramāṇabalabuddhi vicārayanta: 9.14
te evakṡāntisamanvāgata niṡprapañcā 8.16
te evajñānanugatā varasūkṡmabuddhī 9.18
te evadharmaniratā guṇa arthayuktā 1.12
te cittamātra ti traidhātukamotaranti 6.16
te chambhitatvavigatā: krpamaitrayuktā: 1.9
te dharmabhāṇaka gatī anuprāpta sthānaṃ 9.26
te dhāraṇimukhi samādhisamāhitāgrā 9.15
te’nekabuddhaniyutān paryupāsayante 9.33
te pañcamīmupagatā varabhūmi śreṡṭhāṃ 5.15
te puṇyajñānupagatā: krpamaitrayuktā 8.14
te buddhajñānanirupadravamīkṡamāṇā 3.11
te bhūmya saptasu viśodhitaprajñupāyā: 8.13
tebhyaśca tūryanādebhya: 9.6
te mārdavārjavamrdūkarmaṇīyacittā: 2.6
te rogabhūtasahaśokaparadevanaṃ ca 3.9
te vāsanāgatikileśa ca karma cittā 9.24
te vīryamuttari samārabhiapramattā: 5.31
te śukladharmupacitā: kuśalopapetā: 1.1
te śuddhaāśaya guṇākara tīkṡṇacittā: 3.7
teṡārthi tyāga vividha punarārabhante 1.17
tribhuvanaśivasādhyopāvavijñānadhīrā: 10.27
tribhuvanahitakāmā bodhisaṃbhārapūrye 10.28
trisahasri sarvaparamāṇurajo taranti 8.24
traidhātukena adhivāsa vivekaprāptā: 7.15

tryadhvaikavīkṡaṇavibuddhananirvikalpā: 1.3
darśenti kāya vividhān 7.7
daśa pāramitā: pūrya 10.31
daśabalaguṇakāmā bodhicaryānuraktā 10.29
daśamī saṃkramantānāṃ 10.16
dānacari carante sarva hitvā nimittaṃ 6.7
dānaśīlacaraṇaṃ maharṡiṇāṃ 3.5
duratikramā dūraṃgamā bahusthānakarmā 7.24
durjñeyā sarvalokena 7.33
du:khāni yāni niraye tatha tiryayonau 2.9
devarāja daśavarti proṇito 10.3
dharmaṃ ca śrutva puna yonipu cintayāti 3.20
dharmā vivikta apratigraha nirvikalpā 6.12
dhātūpraveśa jaga bhāvitakleśadrṡṭī 9.21
dhyānanayapraviṡṭā jīrṇakleśā viśuddhā: 6.8
narapuri marupuri bhujagapativiṡaye 9.8
niyatāṃśca dharmaniyatāṃ pravicārayanti 9.17
niṡkramanta jagahetu nāyako 10.9
pañcā bhayā apagatā: sahabhūmilābho 1.8
parabhogabhidyavigatā vidu maitracittā 2.8
paramārthasatyamapi saṃvrtilakṡaṇaṃ ca 5.17
parikarmitā trtīyabhūmiprabhaṃkarāya 4.7
paripākasattvapariśodhanabuddhakṡetraṃ 1.13
paripācanāya jagato vidu śilpasthānān 5.25
paripācayanti sattvān 7.9
paripūrṇamārgacaraṇā vidu pañcamāyāṃ 6.11
pariṡadviprasanneyaṃ 7.12
parṡaddhi viprasannā tu 2.4
pāpakṡayātkuśaladharmavivardhitā ca 4.11
puṡpamālyarucirā dhvajapatākā 8.2
pūrṇā sahasra daśa śūnyataye samādhī 6.27
pūrvādhiṡṭhānasugatā puna codayanti 8.18
pūrvāpare vidu nirīkṡitu saṃskrtasya 5.20
pracalitaśubhakāryā dhīravīryotsahā ye 10.24
prajñādhipatya krpapūrvamupāyayuktaṃ 1.4
prajñā śrutāttu iti cintayi bodhisattvo 3.14
pratyekabuddhāya tu yaśca pūjāṃ 11.2
prabhāṃ sa prāpnoti śubhāmanantāṃ 11.9
pramuditasumatīnāṃ dānadharmāratānāṃ 10.21
@146
pravyāharanti madhuraṃ 7.4
praśānta parṡadaṃ jñātvā 8.12
prasannaṃ parṡadaṃ jñātvā 10.15
prahlādayanti jagadāśaya candraābhā 6.29
pretatiryanarakā manuja devā: 8.7
buddhā bhaveyuryadi sarvasattvā 11.5
bodhicittaṃ yadāsādya 10.32
bodhisattvanayutā acintiyā 10.2
bodhisattvasahasrāṇi 9.3
bhāventi tān janayatāṃ samavekṡya buddhiṃ 4.12
bhūtatattva vitathāmananyathā 3.3
bhūmīcalaṃ ca grahajyotiṡacandrasūryau 5.27
bhūya: prabhāṡa naradevahitā 4.5
bhūyu bhūyu naradevapūjitāṃ 3.4
bhūyo upāyabalaprajñavarābhyupetā 7.30
bhūyottariṃ guṇinu vīrya samārabhante 9.30
maṇimuktiratranilayān priyabāndhavāṃśca 3.15
manojñaghoṡamadhuraṃ suravandū 8.3
marukanyā devasaṃghāśca 7.11
maruta śatasahasrā harṡitā antarīkṡe 6.2
marupati vaśavartī sarvadevāgaṇena 6.3
marupati vaśavartī sārdha devāgaṇena 5.2
mahaandhakāratamasāvrta mohachannā: 2.13
maheśvarā devaputrā 9.4
māyakāra yatha vidyaśikṡito 10.10
māyā yathā māyakāro darśeti jagahite 9.12
mohasya pratyayatu saṃbhavate vibandhā 6.21
mohaṃ tu āyatanasaṃskrtadu:kha teṡāṃ 6.19
yatra sattva hīnacitta dīna mānaniratā 9.10
yathaāśayaṃ jagata kāyavibhaktitaṃ ca 8.27
yatha sārthavāha mahasārthahitāya yukto 1.20
yatha svabhāvu sugatāna gocarā 10.12
yathāvādinastathakriyā: sthitasatyavākyā: 1.11
yada aṡṭamīmupagatā: puna: jñānabhūmiṃ 7.25
yadi kaścidenamupagamya vadeyya evaṃ 3.17
yaścaiva saddharmavilopakāle 11.6
yasyepsitaṃ pūjayituṃ jinendrān 11.7
yā eva bhāvana sa śūnyata paṇḍitānāṃ 6.25
yāva jina triyadhvā pūjanārthāya pūjaṃ 10.20
yāvatakā jagadiha praviśanti sattvā: 9.31
yāvattareṇa pravararṡiṇa jñānalābha 3.19
ye cābalā jinasutāna daśa akṡobhyā 8.30
ye tu jñāna sugatāna arthike 10.13
ye tusattva hitamaitramānasā 9.11
ye te jñānanicitā varamārga prāptā 7.19
ye laukikā vividhaśilpakriyāprayogā 7.27
yai: punaranubaddhā: sarvadharmeva teṡāṃ 6.6
ratnāmayā grahavimāna vahanti vātā 5.29
rāgarajadoṡamohai: 7.10
rājā hyayaṃ sarvasubhāṡitānāṃ 11.8
lokapravrtti kriyakarma bhavopapattiṃ 4.9
varakāvyanāṭakamatiṃ vividhapraharṡān 5.26
vaśavarti devapatirāttamanā: 4.3
vaśitā daśo vimalajñānavicāraprāptā 8.29
vālakoṭi sugatā: śatasahasrā 8.5
vicinanti pratyayakrtiṃ paramārthaśūnyāṃ 6.14
vimalasvasamacittā jñānavijñānavijñā 10.26
vimukticandra abravīt 6.10
vimukticandra uvāca 3.6
vimukticandra: punarvīro 4.6
vīryopapeta śatakoṭi nararṡabhāṇāṃ 4.22
vaiśāradaṃ api ca dharma ahārya śāstu: 4.13
vyohārate trisahasramahalokadhātuṃ 9.29
vratatapatapitānāṃ kṡāntipāraṃgatānāṃ 10.19
śamadamaniratānāṃ śāntadāntāśayānāṃ 19.17
śira hastapāda nayana svakamātmamāṃsaṃ 3.16
śūnya prakrtiśāntā sarvadharmānimittā: 6.5
śūnya śānta gatadharmalakṡaṇā 10.11
śūnyānimittapraṇidhīkrpamaitrayuktā 7.14
śodhenti kṡetra khasamāśaya nirvikalpā 7.16
śodhyanti sattvaśata dharmamukhān viśanti 1.23
śrutadharmacittakuśalā aniketacittā: 1.10
śrutvaitaduttamaṃ sthānaṃ 2.1
satkāyadrṡṭivigatāśca dviṡaṡṭi drṡṭī 4.14
satyepu’jñānu paramārthatu sā avidyā 6.15
sattvakāyi sugatā vividhakṡetrā 8.9
sattvā drṡṭā ye mayā buddhadrṡṭayā 11.1
@147
sattvān bodhau pratiṡṭhāpya 10.40
sattvāṃśca kṡetratathakarmavipākakāyān 8.28
sada eṡa dharmata sthitā tathatāvikalpā 8.20
samyak kṡāntivrataṃ dhrtvā 10.38
samyag jñānaṃ samāsādya 10.65
samyag dhyānaṃ samādhāya 10.45
samyakprajñāṃ samādhāya 10.49
samyagbalasamutsāhai: 10,61
samyagvīryaṃ samādhāya 10.41
samyakśīlaṃ samādhāya 10.35
sarvakṡetraviṡaye dhutarajasāṃ 8.8
sarvajñabuddhabalaśodhanavīryasthānā: 1.2
sarvān bodhau pratiṡṭhāpya 10.34,37
sarvi darśi vrṡabhī dvipādaśreṡṭho 8.4
sarve’pi pratyekajinā yadi syu: 11.3
sarveṡu mārgakuśalasya ya eṡa dānaṃ 7.20
sa supāyavidhānena 10.53
sahajāticittaratanaṃ sugatātmajānāṃ 1.5
sahaprāptu arciṡmati bhūmi mahānubhāva: 4.8
saṃkampitā lavaṇatoyadharā 4.2
saṃkṡepa eṡa nirdiṡṭo 8.34
saṃghī bhavāṅgatu tathāpi ca karmasthānaṃ 6.23
saṃbhārapuṇyupacayā tatha jñānaśreṡṭhaṃ 5.16
saṃrambhahiṃsavigataśca akrodhanaśca 1.7
sādhu varatīkṡṇacittā 7.2
sādhu sādhu girisārasākayā 3.2
sādhu sādhu mahāprājña 2.3
sābhogacittavigatā: sthitajñānakarma 8.23
sucireṇa āśayu prapūrṇa mune: 5.4
sucireṇa saṃgamu mahāmuninā 5.6
sucireṇa sāgarajalā: kṡubhitā: 5.5
supraṇidhau svayaṃ sthitvā 10.59
supraṇihitacittena 10.57
sumanī sucaraṇaśreṡṭa: 7.6
susamavahitacittā dhvastamohāndhakārā 10.25
sustrigdhacitta bhavatī vidu apramatto 4.16
sūkṡmasaṃjña bhavati vipulakṡetre 8.10
sūryaṃ śaśiṃ ca vahni māruta antarīkṡe 8.26
so eva satyaabhinirhrta tattvabuddhi: 5.19
so eṡu dharmu samupetu hitānukampī 4.10
so yānimāni sugatena vivarṇitāni 4.15
skandhālayā uragadhātu kudrṡtiśalyā: 5.22
smrti cāpa indriya iṡu anivartitāśca 5.12
svayaṃ jñāne pratiṡṭhitvā 10.37
svayaṃ dhyānavrate sthitvā 10.47
svayaṃ prajñāvrate sthitvā 10.51
svayaṃ bale pratiṡṭhitvā 10.63
svayaṃ vīryavrate sthitvā 10.43
hanto vihrṡṭipatitā imi bālabuddhī 2.12
hitārthajñānakuśalāstastatha dharmatāyāṃ 9.27
hayapatrāpyavastravidunāṃ śuciśīlagandho 5.13